Livelihoods Empower Many

Praise God for the release of 21 Chibok girls. We continue to lift them up in prayer with the many challenges they will now face. Our disaster work continues on many fronts. Here is a report on some of our livelihood projects.

Livelihoods are Empowering!

Livelihoods are Empowering!

Two of our Non-Government Organizations are providing Livelihoods to those effected by the Insurgency. This is an incredible gift that gives people a way to help themselves. Businesses that have been provided include:  bean-cake making, grinding machines, peanut processing, sewing machines, knitting machines, computers, soap making, providing seeds and fertilizer as well as goats and chickens.

These Livelihood gifts are such a blessing to those who receive them. 1000 people apply for the 200 businesses that are available. The NGO’s provide training on using the gifts as well as teaching them how to run a business successfully. Then they follow up with the recipients to monitor their success.

One of our NGO’s focused on seeds and fertilizer during the growing season. The other NGO has built centers for the training and graduates 2-4 classes a year. Here are some testimonies and pictures:

Maise Farm

Maize Farm

“Where will I start from, you can testify for yourself how the farm materials helped my farming activities, my farm became the talk of the town especially my maize farm; it has never been like this before.  I am very much grateful to you and to the people that gave you money to help us, may God Almighty continue to bless all of you. Thank you”.

“Sincerely speaking, if not because of the farm inputs especially fertilizer, my farm will not produce enough food that can sustain my family throughout the year. I can say that God send you to salvage us from Hunger. Thank you very Much and God bless.’’

Students learning to sew

Students learning to sew

SEWING & KNITTING at the Yola Livelihood Center 

The Livelihood Center taught the students on how to cut and sew wrappers and skirts. Different styles were shown to them including what is called pencil skirts. After making sure that the students understood it, pieces of material were given to them to practice  using the sewing machine.

Knitting training at the Livelihood Center

Knitting training at the Livelihood Center

The knitting students have learned how to knit babies caps, socks and sweaters.  They can now make cardigans for sale and some of them are already in the business

Help for widows and their children

 

EYN Director of Women's Ministry, Suzan Mark and her assistant. (photo by Carl Hill)

EYN Director of Women’s Ministry, Suzan Mark and her assistant. (photo by Carl Hill)

The Women’s Ministry of Ekklesiyar Yan’uwa a Nigeria (EYN) is beginning a special project for the many widows that are the result of the Boko Haram violence in Northeast Nigeria. The project is funded by Nigeria Crisis Funds. Over 5000 widows have been identified in the EYN church. Being a widow is very difficult in Nigeria; and since many of the widows are young; they do not have children who can support them. In fact most of them have young children of their own that they are struggling to provide for.

Widows wait for relief materials (photo by Donna Parcell at a CCEPI distribution)

Widows wait for relief materials (photo by Donna Parcell at a CCEPI distribution)

The project will teach 50 widows a skill so that they can start their own business. Also 35 of their children will be given scholarships for school fees. The director of a relief organization in Nigeria reported the following about education, “611 teachers have died as a result of the terrorism in the north east; 19,000 teachers have been displaced, 1500 schools have closed down, and 950,000 children have been denied the opportunity of accessing education.”

Orphans at Favored Sisters School (photo by Donna Parcell)

Orphans at Favored Sisters School (photo by Donna Parcell)

 

The problem is so big and there are so many widows to help, it may seem like we are not doing much, but like the story of the starfish, we are making an incredible difference for some. Imagine hearing the stories of so many and having to select only 50 to help.

 

 

Here are some facts about a few of the women chosen.

Rejoice David from DCC Gwoza, a widow at camp in Maiduguri. Her husband was taken away by Boko Haram to Sambiza, but was slaughtered there when he refused to deny his faith. He left behind 6 children 4 girls and 2 boys as follows:                                     Emmanuel David 18 years, Elizabeth David 15 years, James David 13 years, Sarah David 11 years, Juliana David 8 years, Lilian David 4 years                                                 Rejoice was selected for training in sewing and Elizabeth was chosen for assistance in payment of school fees

Widows (photo by Donna Parcell)

Widows (photo by Donna Parcell)

Sarah John a 27 years old widow at DCC Maiduguri was a Muslim convert who was married to a Christian named John. Her husband was killed after 6 years of marriage by Boko Haram leaving her with 2 children, a boy and a girl. She has been in camp for some years now. Both her parents and that of the husband refused to take care of her because their faith is not the same. We considered her case as special so her two children, (Ayuba John 5 years old and Rifkatu John 3 years old) were selected for scholarship and Sarah requested to join training for sewing, which was granted.

Hannatu Haruna 9 years and Racheal Haruna 7 years are complete orphans. Boko Haram killed both parents and they are now staying with their old grandmother at Kiffi. They were selected for school fees scholarships.

 

Some Highlights – Fellowship Tour August 2016 (Part 1)

Jessie with Carl & Roxane Hill

Jessie with Carl & Roxane Hill

(by Jessie Marsiglio, PSWD Pomona Fellowship CoB)

From America we set off with expectations and ideas that were quickly squelched.  We thought Nigerian life would mimic our sheltered American existences.  Americans MUST have kitchen appliances, good paved roads, uninterrupted utilities and internet, well stocked grocery stores and every other convenience of our everyday life.  But we found no appliances, potholed and muddy roads, intermittent utilities and internet, street/bazaar vendors, garbage routinely piled on the sides and median of the roads, constant military checkpoints.  AND THAT WAS THE FIRST DAY.

But despite all that, all the people we encountered were friendly and loving, helpful, kind and generous.  The poorest of the poor, the homeless in the IDP (internally displaced persons) camps have hope for better days — so much so that the light of God shines in their entire faces and actions.  The Ekklesiyar Yan’uwa a Nigeria (EYN) staff and pastors all were hopeful that we would carry their stories back to the States for all to know.  We also met with leaders in the community and heads of non-EYN organizations who befriended us and talked about their efforts and hopes.

Destroyed Bridge

                   Destroyed Bridge

Travel throughout Nigeria was difficult but we had fantastic drivers who avoided (as much as possible) potholes and road blocks and who deflected the military checks.  Evidence of Boka Haram (BH) invasion and Nigerian military actions were still evident on every road.  One specific bridge had been destroyed to halt the BH and to cross it we went down and back upward on 90 degree angles.  Markus jokingly said we should walk the bridge and I took him up on that challenge.  As I got to the bottom of the rubble and started up the other side, I had such a feeling of wonderment, scare, etc.; and I think I must have felt the same as the Nigerians as they first crossed that bridge.

Destroyed and temporary church at Michika

Before the BH, the church at Michika had had three services on the first three Sundays of the month with one combined on the fourth for a combined total of 3000 members.  BH waited until the benediction on that fourth Sunday before shelling the church.  Now the congregation is reduced to 2000 who meet in a tent next to the bombed out church building.   We swore we could still smell the ashes of the burned books in the library. Everyone is looking forward to the reconstruction of the church as they prepare to rebuild in the next few months (drawings of the     plans are posted on the walls). We also visited another damaged church and spoke with the two pastors.  They are holding the congregation together but have no idea when their building will be repaired.  This apparently is the norm for many of the destroyed churches. Check out  http://www.brethren.org/nigeriacrisis/action.html to see how to join a workcamp to rebuild churches in Nigeria.

Pictures by Hills, Kendra Harbeck and Sarah Rae Parcell

A church is people stuck together by love

Zander and Joshua

Zander and Joshua

Church in Uba by Zander Willoughby

Last Sunday, while staying at Kulp Bible College near Kwarhi, Adamawa State, Nigeria, Joshua, my travelling companion, and I got up and headed to church in Uba, Joshua’s home church. The road on which EYN headquarters and KBC sit is, by Nigerian standards (especially Adamawa State) fairly good, meaning that you can drive in a fairly straight line and not spend the whole time driving from ditch to ditch to avoid the potholes. This road, however, sings. The road has a slight hum to it. Our driver for the week, Bulus, told us that the road now sings because, during the insurgency, Boko Haram drove a huge APC (Armoured Personnel Carrier) down the road as they ransacked the area of Maraba Mubi and crushed the layers under the road.

The drive to Uba takes about 15 minutes (it would be 10 if it weren’t for all the military checkpoints). We turned down a dirt road squeezed between to walls and spent another five minutes or so weaving between goats, huts, compounds, and potholes. One the way back to the church, I saw my first monkey outside of a zoo!!!

Old church - Mufa A

Old church – Mufa A

When we got to the church, L.C.C. Mufa A, the people outside were very excited to have a guest visit with them. We walked into the church compound and saw what was probably the most bittersweet sight of my trip. On the right side of compound was a pile of rubble around a cement slab, what used to be L.C.C. Mufa A. On the left side was a building that, if it wasn’t Sunday and full of people, I’d assume was a pole barn. This is the new L.C.C. Mufa A. The bitter part is obvious, the sweet part was what happened inside. We were welcomed graciously inside (in true Nigerian fashion, we arrived late) and it was insisted that we sit right up front by the pulpit. They asked me to introduce myself and tell everyone why I was there. I told them that I was there to experience the resilience of the EYN church in such trying times and to extend a loving hand from the Church of the Brethren in America. Joshua translated it into Hausa for me.

New chruch - Mufa A

New chruch – Mufa A

If you’d been sitting in that worship service, you’d never know that we were sitting a few feet from their burned out church. Their tied together poles and scrap sheet metal might as well have been marble pillars. They sing with their heart. The sound of their drums filled the room and probably carried all the way back to Kwarhi. I was told later that the sermon was very good. I barely understand any Hausa, so I spent the sermon time reading through the Sermon on the Mount, wondering how Jesus would preach on non-violent resistance to today’s terrorism. Since many of the churches can’t afford to pay their pastors full salary, they had a special offering after the service for the pastor and his wife to give them gifts and blessings. It was a beautiful scene with love and support for all. In the end, a church isn’t a collection of bricks stuck together by mortar. A church is people, stuck together by love.​

Worship Time

Worship Time

Healing continues in Chibok

Trauma Workshop in Chibok

Trauma Workshop in Chibok

The disaster ministry of Ekklisiyar Yan’uwa a Nigeria (EYN) includes a Peace/Trauma division. This group of 13 trained facilitators holds Trauma workshops throughout North East Nigeria and at various Internally Displaced Person camps.

On June 9th-11th, 4 such workshops were held in the Chibok area. [After the abduction of the 276 Chibok girls in April 2014, the area has been the target of  repeated attacks.] The parents of the Chibok girls have suffered greatly over the past two years. The workshops have been very successful in teaching about trauma. The program provides education on the effects of trauma and gives ways to break free of the trauma, emphasizing the role of forgiveness.

The results of these workshops has been amazing! Here are some quotes about the healing provided by the Chibok workshops:

“It helped me because when I came to this workshop I was holding resentment against a particular person. But because of this workshop I have forgiven him.”

“Everyday my heart used to be very heavy with sadness but since I had this teaching I feel OK by God’s grace.”

“Since when you started teaching us about this trauma healing, my heart is healed of some problems. Before I could not sleep but these two days I slept very well. I am one of those that their daughter was taken away by Boko Haram and because of this important teaching of trauma healing, I will help others also.”

We continue to pray for the “Chibok girls” and for their parents and relatives. May forgiveness and non-retaliation continue as the core of our response.

The fine work of the Peace/Trauma division of EYN has not gone unnoticed. Last month the leader, Effraim Kadala, was a recipient of the Michael Sattler Peace Prize in Germany. He spent six weeks in Germany and Switzerland; speaking about the plight in Northeast Nigeria and about his peace work with Christians and Muslims.

Children’s Trauma Training in Nigeria: a huge success

Leaders Kathy Fry-Miller and John Kinsel with Participants of the training

Leaders Kathy Fry-Miller and John Kinsel with Participants of the training

Fourteen women theologians including our host Suzan Mark, Women’s Ministry Director for Ekklesiyar Yan’uwa a Nigeria (EYN), attended the two-day training on trauma healing for children.

Day 1 of training was spent learning to know each other and learning about how people

Training time

Training time

respond to trauma and how to support resilience. The group was then presented with the Healing Hearts Curriculum that consists of nine sessions based on the Beatitudes in Matthew 5, with accompanying Bible stories from “Shine On: A Story Bible.”

Participants received a small version of the Kit of Comfort that CDS volunteers use with children who are affected by disasters, with art materials, bean bags, and beautiful hand-made dolls and animals that Church of the Brethren congregations and individuals across the country created for this work.

Day 2 was spent completing the nine sessions and planning for the afternoon practicum at Favored Sisters school and orphanage. The practicum work was enthusiastically received by the children, as well as the trainers.

Reflections

Kathy Fry-Miller

All of the women in our training group have been affected by the violence of the Boko Haram. They all had to flee at some point, some many times. They have taken other families into their homes; they have taken children/orphans into their homes. They have responded to the crisis with compassion and faith. These women were inspiring to us. They have found amazing ways to cope with crisis through their love of God, through music, prayer, showing compassion, and being helpers.

I’m so grateful for this opportunity to travel to Nigeria and work with the wonderful people we met! Such gracious hospitality! Our relationships were full of friendship, warmth, joy, compassion. It really was a life-changing experience.

John Kinsel:

My biggest take-away was the strength, intelligence, hospitality, love and resilience of the Nigerian folks we met.  I have never experienced such pure integration of faith in my life, and it left me amazed, humbled and challenged.  The training itself, as I’ve been telling folks, couldn’t have gone better, due primarily to the receptiveness of the women theologians.  We had designed the presentation to be emergent versus didactic, and boy did it emerge via the insightful, energetic and hungry response from the women.  They took it all in, made it their own and, during their “practicum” at Favored Sisters School, demonstrated a capacity for loving connection with the children that left us awe-struck.  So many stories emerge from this experience, but they can be summed up by saying that I am convinced that children’s lives were changed that day!  The continuity and sustaining of this work is assured by the strength of these amazing women.  We were pleased also to meet with representatives from the Mennonite Central Committee who, while disappointed they had not been a part of the training, were enthusiastic about finding something that could feed their newly recognized awareness of the need to address the trauma of children, as well as adults.  They challenged us to adapt the curriculum to be appropriate for Christians and Muslims alike and Kathy and I have accepted that challenge.  Our vision is that this work can expand and provide psychological comfort to many children.

Children at the Practicum

Children at the Practicum

A Child holds her drawing

A Child holds her drawing

Stories from the Practicum

One little girl (under age 2) started screaming and ran away when one of the trainers was on the ground during the dramatization of the “Good Samaritan”. She thought it was a dead body.

One group did the session, “hunger and thirst for righteousness” which included making an origami paper cup, bringing a stone to leave at the “altar” in the cup, and taking a piece of sweet bread back with them. They sang, “Come, bring your burdens to God” as they did this. The trainer said, “The children needed something like that. They immediately learned the song. They immediately did the dramatic experience, bringing their burdens, leaving them, and taking the sweet bread. They feel burdens. They put their trust in God. One girl said that she knows now that she can carry her burden to God and remove that burden from her.”

One girl told her trainer, “When we fled from Boko Haram, I prayed that God would never forgive them. Now I will pray that God will forgive Boko Haram.”

One group did the activity where they held dolls/stuffed animals and sang “Jesus loves me”.

One of the directors at the Favored Sisters School said, “Some of these children will never, never forget that you came to us today.”

One little girl told her trainer, “You. You are my mother, because my mother is not here.” The trainer was so touched that even after a short 45 minute session, they bonded with these precious children. Another trainer said that children told her, “They were so happy, it was as if they had seen their parents.”

Response after the training

Suzan (Director of Women for EYN)

“I’ve been getting calls during our session, people who heard about this and have children who are traumatized and need help.Our future generations will live to tell stories about how the Church of the Brethren came to them.”

Suzan, a couple days later,

“I’ve been getting so many texts, calls, and emails from the women theologians over the past two days. They are so excited about doing this work.”

“I saw three children last evening walking around. I was showing them some pictures on my phone. They saw the picture of me standing by my car that was burned out, and asked about it. I told them the story of the Good Samaritan. I gave them paper to draw someone who has helped them. They each were so thoughtful, then they drew someone. Each one of them had someone in mind to draw. They told me the stories of their pictures and who helped them.”

One of the trainers said, “I went to school before, but here I REALLY went to school.”

(Information and pictures for this report wer provided by Kathy Fry-Miller, Associate Director Children’s Disaster Ministries)

Pastor puts Peace in Practice

Norm and Carol Waggy

Norm and Carol Waggy

Contributed by Norm & Carol Waggy

Several days ago during a break at Majalisa, a pastor handed Norm a picture of 8 members of his congregation who were killed by Boko Haram, along with pictures of his church and parsonage which were also destroyed last year.  We had listened several weeks ago as he shared some of his experiences, but we had not found the time to return for a second visit.  He wanted us to see, as well as to hear, of his congregation’s suffering.  He related that the EYN Nassarawo church had outgrown its facility, so a new church and parsonage were built just 1 year prior to the destruction of all three by the Boko Haram.

Nassarawo church members who were killed

Nassarawo church members who were killed

Norm asked him if he found it hard not to hate those who caused the damage.  Without hesitation, he responded, “No, the Bible makes It clear that we are to love our enemies, so I cannot hate them.”  He went on to tell that the 2 men who destroyed the structures were found to be his neighbors.  When the police captured them, they asked him “Pastor, what shall we do with these men?”  He responded that as a Christian, he did not want the police to kill them, but rather to set them free.  He noted that “even though the two are still Muslim, I know that Islam does not condone such violence.  Boko Haram is just a fanatical, fringe hate group that does not follow God.”  Later one of the two helped to clean up the burned buildings.  Our EYN brother said “Remember, God CAN turn ANYONE around.”  In a sermon at Majalisa, we were reminded that even the apostle Paul started out as one who hated and killed Christians!  There is always hope for each child of God, so we must be careful not to hate them.

Nassarawo:  Destroyed church

Nassarawo: Destroyed church

Emir of Kano and the Boko Haram

by Carl Hill

This week the Emir of Kano, Muhammad Sanusi, is reported to have warned Nigeria and the world that starvation in northeast Nigeria could be a reality due the destruction caused by Boko Haram. In an article from Nigeria’s NAIJ.com, the Emir is quoted as saying, “More children from Borno State may die as a result of famine.” He believes that Borno State, maybe the hardest hit by Boko Haram, in the northeast, is so devastated that food will soon be the biggest issue there. “If things continue as they are,” the Emir continued, “then we may soon start seeing the children of Borno like the pictures of those children we used to see in Ethiopia who were dropping dead on the streets, dying of hunger.”

This is a shocking disclosure, coming from one of the major leaders of the Muslim faith in Nigeria. The Emir of Kano, former head of the country’s Central Bank, spoke from Lagos at a meeting of the University of Lagos’ Alumni lecture over the weekend. Kano is located in northern Nigeria and the city is the second largest one in Nigeria following Lagos. The Emir is considered the second highest ranking Muslim cleric in the country. He has been standing against the violent tactics of Boko Haram for some time. He had urged former President, Goodluck Jonathan, to deal more aggressively with Boko Haram.

This public statement against the Islamic insurgent movement has placed him in direct opposition to many political forces in Nigeria that are suspected of secretly backing the radical Islamists in the northeast. A few other Muslim opponents of the Boko Haram have been eliminated over the last few years for taking strong stands against the Boko Haram. In 2014, the Emir of Gwoza was assassinated by Boko Haram gunman as he drove to a funeral. Two other Emirs were in the same convoy but escaped without injury. In January of 2013, the most influential Muslim in Nigeria, the Sultan of Sokoto, dodged an assassination attempt by Boko Haram. The Sultan was protected by his body guard and driver who died in the failed attempt on the Sultan’s life.

The Emir of Kano sees the Boko Haram as the unlawful terrorists that they are. Now, because the government of Nigeria has let the violence persist for too long, he sees other problems emerging that the government will have to deal with. The people of northeast Nigeria are an agricultural people. Subsistence farming has been their way of life for a very long time. The Emir stated, “There is no farming, no fishing and no industry in Borno State. The vast majority of people of Borno wake up to eat breakfast and not sure of where to eat again for the rest of the day.”

Church of the Brethren’s Nigeria Crisis Response is trying to get seeds and other farm materials into the hands of the people of southern Borno and northern Adamawa State this planting season. Together with the EYN Disaster Team, led by Reverend Yuguda Mdurvwa, Church of the Brethren funds are going to purchase these much needed supplies so that the people can plant this Spring and harvest in the Fall. “We are trying to provide the people with something so they can begin to help themselves,” said Carl Hill, co-Director of the Church’s response. “As we can see, the Nigeria crisis in the northeast is not over. It is only entering a new and equally critical phase. Our prayer is that the Church in the US can continue to help.”

We are grateful to the Emir of Kano for speaking out and making us aware of the potential problems that still persist in northeast Nigeria. Jay Wittmeyer, Executive Director of the Church Global Mission and Service, is working on a national Peace Conference that will be hosted by Church of the Brethren along with our sister church EYN. As this Peace Conference is being organized we would like to include the Emir of Kano as he is an important person to be included in this ground breaking work.

Fadimatu

by Markus Gamache

Markus and Janada

Markus and Janada

Wagga was taken over by Boko Haram militant group in July 2014.  Many families both Christians and Muslims were taken hostage.  Wagga had experienced kidnapping of children and women even before the Boko Haram took over the village. Some Muslims were in support of the rule of Boko Haram but they did not believe the Boko Hamam’s mode of Islamic worship. Fadimatu Garba is a Muslim lady who hailed from Uvaha in Borno State but got married to Mallam Garba Ahmadu from Madagali. They were blessed with 10 children 8 of which are still living. Fadimatu saw the butchering of her husband and two brothers right before her very eyes.

Fadimatu

                            Fadimatu

Fadimatu shared her story with me last night. She said a huge amount of money, arms and brain washing was used to initiating young men and women into the Boko Haram group.  The contract of belonging to the group is sealed when you kill your own blood i.e. father, mother, brother or best friend.  You must also organize a gang rape on your mother if you are a man before killing her. This act does not portray Islam but again they always chant Allahu’akbar for every gunshot or during a mass movement on the street.

Her whole family lived in the village under the leadership of Boko Haram. When the military took back the village, the local guards of the village (called the vigilante group) attempted to clear the village of those families that lived with the Boko Haram. Two of Fadimatu’s brother-in-laws were killed.  Other Christians and Muslims families were also killed.  (The brain behind such killings by the vigilante was not to allow men that stayed and acquired the Quran education from Boko Haram to be part of the new community. They believed that they were part of the Boko Haram militant group and they may continue to spread the ideology when people go back to those villages in order to start a new life.  Another reason may be the anger by the Christian survivors who felt betrayed and cheated by their Muslim brothers took revenge.) Right after the military and vigilante group removed those present during the occupation of the Boko Haram, the militant group came at night and attacked the village again to retaliate for the killings. This final attack by the Boko Haram caused even more harm on the village of Wagga because many people were exhausted and had no strength at all to run to safety in the nearby bush so most of their children and wives were lost (captured) to the Boko Haram.

Fadimatu Garba had been sick; she was suffering from fibroids even before the Boko Haram took over the village.  She had lived for more than a year without medical care and became very sick from additional health issues.  Being traumatized, living a stressful life without much food and without a husband to help, she decided to re-locate where she could find some help.  She left the village to locate her brother Usman who is a staff with COCIN Church.  Her hope and prayers was to meet her brother for medical treatment, she was advised by the villagers to locate me (Markus Gamache) instead.  It was believed that since I am working with a Church I must know where her brother who also worked for Church of Christ in Nations (COCIN) might be.  I had never met Fadimatu or her husband in my life but she was determined to reach a place where she could get medical and psychological help. Fadimatu left Wagga on Sunday 22nd November 2015 headed for Yola – not knowing that Yola was about seven hundred kilometers away from Jos where I live.

First day in Yola.  She arrived in Yola at about 3.00pm but she had nowhere to go, no phone and she knew no person that could take care of her.  She was offered a place to sleep in the motor park under harsh weather.

During her second day in Yola, she continued looking for me.  Someone took her to a market in other to get in touch with Muslim tribal men.  She found one person who sold meat at the market to help her not knowing that he was just trying to get rid of her.  He took her to a cross road where he told her to stand and  that soon she would see her brothers passing by.

The second day, Fadimatu continued to ask people, “Where is Markus Gamache?”  Pastor Maiva from EYN Church in Yola was on his way to the mechanic garage to repair his broken car when he heard Fadimatu asking people on how to locate me in Yola instead of Jos.  So the pastor interviewed her to ascertain how genuine she was.  Pastor Maiva found out that she really needed help.  He came to her aid, found a place for her to stay overnight, paid for her food and called me.  I spoke to her via his telephone but I was at a loss  because I had no idea who she was. I agreed to allow her continue her journey to Jos.  Pastor Maiva paid for her transportation and other immediate needs. The commercial driver was kind to call me on their arrival to Jos. Pastor Maiva did not mind about her religion (Muslim) but treated her as a sheep needing a shepherd.  He knew that she was a Muslim but he followed Christ’s command to “Feed his sheep.” I went to the motor park to take her to my home and only proved I was the right person by communicating in our shared language.

First evening and night in Jos.  Fadimatu arrived in Jos at about 4.30pm on Tuesday, she arrived at my house and she met my mother where both of them were surprised to see each other after such a long time. My mother now had a Muslim sister to pray together in the house. It was another night of hearing about people that were killed during and after the attack.  Wagga village is still experiencing some secret and mysterious killings on a weekly basis.  There are no men staying overnight at the village but even during the bright day when people work on their small farms in groups there are attacks by unknown people.

Challenges in her visit. On the second day of Fadimatu’s visit in Jos, the young men that are still staying with me brought me a frightening message. They testified that Fadimatu and her husband were the first family that hid Boko Haram in the village even before the final takeover of the village by the group.  They met me with the request to please relocate her to another place because they do not think she is here for treatment or help. To the young men, Fadimatu was a suspect and they pleaded with me to please hasten the process of finding her brother and taking her away.  One among the young men suggested searching her small bag to see if she was a spy or carrying anything harmful.  As a human being I was totally heartbroken by their response. Even though I know that in a time like this it is dangerous to welcome an unknown woman with a head covering into your house, I believe in the spirit of interfaith that the church premises is a place where people could come and find peace, hope and encouragement.  I can never fully protect myself and my family but God is in ultimate control.

Fadimatu needs our prayers.  Janada, my wife, and my mother are trying their best to make her feel at home and perform her Sallah as when due and move around.  My effort to trace her brother is still on but nothing is happening toward his whereabouts.  Fadimatu went to the hospital for several days for treatment and was then admitted. She is suspected to have a cervical cancer.  She is now been referred to teaching hospital in Jos for more screening.  Up to now nobody has come to see her and she is being taken care of by Janada at our home.  We will take care of her hospital checks by tomorrow.

Conclusion: We are lucky to have found Fadimatu but there are many small children on the street without parents, widows without care and families without help.  Places like Madagali and Gwoza are still not very accessible to volunteers who want to offer first aid. Even in Yola, Mubi, Michika, Chibok, Askira, Bama and other places in Yobe and Borno people are suffering.  The Federal Government, International NGOs and Local NGOs are trying to reach to remote places but they are still not accessible. One is not free to walk or travel at night.  I personally do not know how true the reports from media and government are but by hearing from the horse’s mouth we know that there are still places that are not fully liberated from the terrors.

The Leftovers – Widows and Children

By Janet Crago

Many Nigerian widows and children are having a very difficult time adjusting to their new family situation, and “moving on” with their lives.  They’re often left feeling like “leftovers”.  But, let me explain.  Like widows in many places, they often don’t know what to do to survive, and in Nigeria, they often find themselves begging for help with their living situation and/or begging for money for the education of their remaining children.  Many of the men and boys have been killed.  Boko Haram doesn’t kidnap men.  The men are slaughtered (i.e., throats cut).  Sometimes they’ll even slaughter small boys.  They only kidnap women and children.  They’re the “leftovers” in this conflict.

Dr. Rebecca Dali

Dr. Rebecca Dali

As I talked to Rebecca Dali, who started the non-profit organization CCEPI (Center for Caring, Empowerment and Peace Initiatives), she told me that she’s recorded the names of over 10,000 widows who are the result of the Boko Haram insurgency.  Many of them are very young, and almost all of them have multiple children, with very few boys still living.  So, what are some of the problems faced by those newly widowed? —

  • Virtually all of them live in poverty, and struggle daily to have enough to eat.
  • Many have inadequate shelter.  If they’re still living in their home area, most houses have been burned.  If they’re displaced, they might need to go to a refugee camp or live with relatives.  Traditional culture in Nigeria dictates that when a man dies his property becomes the property of the deceased man’s family, so the widow often cannot go back to the house she was living in even if it is still standing.  Also, if a widow remarries, her children that were born from the marriage with her late husband now become the “property” of her deceased husband’s family.  Unfortunately, children inherited in this way are sometimes abused, treated as house servants, and get very little education.
  • If a woman manages to escape from Boko Haram and returns to her husband, she is sometimes rejected even by him.  He can refuse to allow her back into her previous home.  Even if he allows her to come back, sometimes his family will reject her and make her life miserable (i.e., she is now a “spoiled” woman!).
  • Physically, the women who manage to escape from their Boko Haram kidnappers frequently come back home savaged and very thin.  If they refused to convert to Islam, they were not allowed to eat until everyone else had their fill, which meant they very often went away hungry.  The food and supplies furnished in the Boko Haram camps were stolen from villages they’ve invaded and destroyed.  But, the women of the Boko Haram will not even share the necessary products for cleanliness, so any woman who escapes will come back very dirty.

The purpose of CCEPI is to assist women who became widows because of Boko Haram.  CCEPI helps them learn skills to be able to live on their own, and operates a livelihood center where they teach knitting, sewing, livestock farming, and computer skills.  They also have a department that assists widows who have been the target of gender based violence, an education department which assists widows and their children with school fees for the primary or secondary school of their choice, and a child protection department that takes care of orphans and displaced children.  The children are assigned a guardian who ensures that they’re taken care of.  CCEPI also has a Health department where widows can purchase common drugs.  CCEPI also teaches sanitation skills and helps to provide shelter for the shelter-less.

ZME - Women's Ministry

ZME – Women’s Ministry

But, CCEPI is not alone in these efforts.  Widows are also getting help from the Church of the Brethren in Nigeria (known as the EYN).  EYN now has a Director of Women’s Ministry, Suzan Mark Zira, who has started a very important ministry for the assistance of widows.  Each DCC Secretary (District Church Council), and the Women’s Leader in that district, make a list of the widows in their district who need assistance.  When this is done, the Women’s Ministry has planned a four-step process to help them.  This four-step process is:

  1. Provide emergency relief assistance as needed
  2. Conduct Trauma Healing Workshops where needed
  3. Enable Skill Acquisition – The purpose is to enable them to earn enough money to live on their own.  The Women’s Leader in each district is first trained in how to make the following products:  liquid soap, Vaseline, room deodorizer, perfume, shampoo, Dettol (liquid antiseptic), and Izal (bleach).  She then teaches the widows in her district how to make these products.  Each are taught a different product so they don’t need to compete against each other.
  4. Provide money to start their businesses – Each widow is given just 2,000 Naira ($10) to start their business.  They are also given the first products that they will sell.  This gives each of them a start for their business.

To ensure that the money given to the women reaches its destination, the Women’s Leader from the district must sign for the money she will give to the widows in her district.  Then the individual widows must sign when they receive it from the Women’s Leader of her district.

Widows (picture courtesy of EYN)

Widows (picture courtesy of EYN)

The Women’s Ministry has also given a very important Project Management workshop.  They call the Women’s Leader, the Women’s Secretary, and the Women’s Treasurer from each district to come to a training workshop to teach them how to write reports so the Women’s Ministry can receive regular updates on what’s happening in each DCC.  They’re also being trained on accountability and transparency, leadership and mentoring, and the ministry guidelines for a woman ministering to others.

This Women’s Ministry Program was established in the last six months.  There are currently two women serving full-time in this ministry.  They’re facing the following challenges:

  • They don’t have a vehicle to transport the various ingredients they need to take to leaders who will then train others to make the products mentioned earlier.
  • They don’t have adequate staff to accomplish their goals.
  • They lack a stove for the preparation of their products.
  • They need dedicated paid Women’s Ministry staff at the DCC level.