Celebrate what God has done in 2019

Photos by Doretta Dorsch, Glenn Riegel, courtesy of Martin Hutchison,
and Church of the Brethren staff.

“Ascribe to the Lord, all you families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; bring an offering.”
– Psalm 96:7-8a


As 2019 concludes, we remember what God has done among us through the ministries of the Church of the Brethren.

We celebrate the ministries of international Brethren bodies and partnerships, the 1,064 individuals who attended Discipleship Ministries conferences this year, the ongoing work of the Office of Peacebuilding and Policy, 33 grants totaling $200,000 given by the Global Food Initiative to national and international projects, the continued work of Brethren Disaster Ministries to serve individuals and families through times of need, and 79 Brethren Volunteer Service workers who served in the US and around the world in 2019.

Thank you for your prayerful and financial support in 2019.
Have a very blessed Christmas and a Happy New Year!

Celebrate with us by making a year-end gift to the Church of the Brethren.

www.brethren.org/give

(Read this issue of eBrethren.)

Stories from Maiduguri

While in Maiduguri recently, Carl and Roxane Hill visited various Internally Displaced Person (IDP) camps, drove through the city, toured the largest EYN church and interviewed a peace activist. Here are some pictures and stories.

Markus Gamache introduced us to Gambo Muhammed in Maiduguri. He is a young man with a passion to see peace restored to his home in northeast Nigeria’s largest city. Maiduguri is infamously known as the birthplace of Boko Haram. Over the last ten years, these extremists have killed thousands of innocent Nigerians and chased millions more from their traditional homelands.

Gambo is associated with a group of youths in Maiduguri that are seeking peace. He is a tireless advocate of peace, representing the people in his city who are tired of the violence and want to live a normal life again. He told us that many people, both Christian and Muslim have grown tired of the killing and fear that has gripped his city and the surrounding countryside. The city of Maiduguri has become a haven for displaced people. Before the insurgency, Maiduguri’s population was somewhere around 2 million. But because of the danger outside the city – from Lake Chad in the north to the Cameroon boarder in the east to the Sambisa Forrest to the west and Madagali in the south, 7 million people now make Maiduguri their home.

Gambo made himself known in his city in 2015. He was invited to speak at the Swiss Embassy before numerous dignitaries and ambassadors. His topic was, “How to end the crisis with Boko Haram.” He challenged those present and demonstrated his passion to see peace restored to the area.

He listed some of the steps he advocated at this influential meeting. Number one was to restore trust between the security forces and the citizens of Maiduguri. This could be accomplished, he said, by creating humanitarian relief for countless people struggling to survive in Maiduguri. He suggested that the bad elements that had infiltrated the camps throughout the city be eliminated.

Number two was to provide skills acquisition training for the displaced and the youth of the city. This sounds basic but for people who know nothing but subsistence farming, acquiring an alternate skill to support themselves and their family is a huge step.

Number three, according to this energetic Muslim, was to take steps to curb drug abuse in the youth population. It was through the use of drugs that Boko Haram had attracted many young men to come into the ranks of the extremist cult of Boko Haram. The breakdown of opportunities for young people and the allure of drugs served as the main recruiting tool for Boko Haram membership. Gambo told me of the frustration that led many of his friends to follow Boko Haram’s leaders down the path of personal destruction.

Gambo, wise beyond his years, chose the alternative path of peace. What a breath of fresh air he was to us when we encountered him in the bustling, crowded city of Maiduguri, Nigeria.  

3 Stories of Escape from the Boko Harm

Ladi, Charity and Safiratu are three strong young women. They were taken captive by the Boko Haram sometime in 2014. These women along with many other men and children have been kept in villages around Ngoshe and Gwoza where the Boko Haram still controls the area. (Many remain in captivity.)

The conditions under captivity are terrible; food scarcity, forced labor, forced marriage, mistreatment, and forced Islamization. But somehow each of these three women survived and had the courage to attempt an escape from this horrific captivity. Even more amazing is the fact that these women did not lose their faith in Jesus Christ. The women were forced to dress in Muslim attire wearing a hajib in public and they were forced to participate in the daily Muslim prayers. However, in private they prayed to their God and worshiped Jesus in their hearts. The terrible conditions, rumors of the escape of others, and their faith gave them the courage to escape. Anything would be better than the life they had as prisoners. In 2018, they each snuck away in the night and climbed down the mountain to freedom.

Here are their stories…

Ladi is a young, single woman who had her whole life ahead of her. Her future was forever changed when she was abducted by the Boko Haram. She was forced into “marriage” and had a baby by her Boko Haram husband. She escaped down the mountain with her baby and ran to her family at the Maiduguri IDP camp. Yes, she is no longer in captivity, but she faces many difficulties and wonders what will become of her. Will anyone agree to marry her; will a husband take her child as his own? Will her child always have the stigma of a Boko baby?

Charity is a young, married woman, who now has a Boko Haram child. After her escape, she went to the camp in Maiduguri to be reunited with her husband who was an IDP there. At first, her husband did not want to take her back as his wife because of her forced Boko Haram marriage. But Charity did not give up, she kept begging him to take her back; both her and her child. Finally, after some counseling, the husband, received her again as his wife. Today, the couple has been living together as husband and wife for more than a year and they have three-month-old twins.

Safiratu is another married woman who escaped from the Boko Haram with her baby and ended up at the IDP camp. She too tried to reconcile with her husband. Her story differs from Charity in that her husband would not take her back no matter how hard she tried. Since she was not welcomed by her husband; life became too difficult in the camp. With the help of others, Safiratu moved to a town near the EYN headquarters where she is supported by her brother and assisted by EYN women’s ministry. What will become of her and her child? Will there ever be reconciliation between her and her husband?

Pray for all those who have escaped from the Boko Haram and for those who remain captive.

Patience, persistence, and peacemaking

Nathan Hosler, front right, talking with community leaders
on delegation with Churches for Middle East Peace
in Iraqi Kurdistan.
Photo by Weldon Nisly of Christian Peacemaker Teams

By Nathan Hosler, director of the Office of Peacebuilding and Policy

We live in a time of great urgency. Turmoil grips our communities and the communities of our sisters and brothers around the world. This isn’t news nor is it new. However, the persistence of injustice is not a reason to despair but to recognize that our calling to be peacemakers is all the more essential.

I grew up in Chiques Church of the Brethren in Manheim, Pa., and my grandfather and his brothers were conscientious objectors. I grew up believing that to follow Jesus meant serving others and being against war. In college, as my vocational call to ministry took shape, I realized that, even beyond opposing war, I needed to work for peace. Through experiences of tutoring Somali refugees in English and building relationships with homeless people on the streets of Chicago and Baltimore, I learned about systemic violence and racism. Through this education, the call to peacemaking began to sprout. 

In Washington, D.C., “peacemaking” is an odd word. Even for organizations whose work would be considered peacemaking, the term is unusual. “Peacebuilding” is much more common, and while I use the terms interchangeably, peacemaking comes from the biblical text, “Blessed are the peacemakers for they will be called children of God” (Matthew 5:9).

In Luke’s gospel, the prophecy of Zechariah proclaims the coming of Christ our savior and how we will continue his mission: “By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:78-79).

Guide our feet into the way of peace. We know that the awaited Jesus became the teacher who declared that peacemakers are the children of God and said, “Love your enemy and pray for those who persecute you” (Matthew 5:44). This Lord guides our feet into the way of peace.

The peace of Christ cannot be forced. We cannot impose a peace that is both global and personal, of inward reconciliation and outward wellbeing, and that brings reconciliation with God and neighbor and even our enemy. We cannot—nor should we try to—force peace. We bear witness to it and proclaim it. We must struggle for it and dedicate ourselves to it. While peace is a gift of God, it is also a process built.

In The Patient Ferment of the Early Church, Mennonite Alan Kreider writes of the prominent role of patience in the writing and thinking of the early church. Specifically, he asks why is it that, with no documented focus on church expansion, the church grew in remarkable ways. He highlights the virtue of patience and trusting that God is in control, and a recurring theme of bearing witness through how one lives. Patience makes way for the freedom to do the slow work of peacemaking and not force an outcome.

This work is slow. Preaching the gospel of peace in a war-torn world is difficult. It is only through patience that we may persist in the slow and difficult work of nonviolent resistance to all oppression, injustice, and violence. We cannot impose peace but it is urgent that we work for it, train for it, prepare our youth for it, and build up institutions and organizations that add heft to our words.

Thank you for the ways you proclaim the gospel of peace and for your support of the Office of Peacebuilding and Policy. Though we live in a time of great urgency and the work before us is slow, the Lord is faithful and will surely guide our feet into the way of peace.

Learn more about the Office of Peacebuilding and Policy at www.brethren.org/peacebuilding or support it today at www.brethren.org/give.

(Read this issue of eBrethren.)