#SendItBack on International Conscientious Objectors Day: Michael Himlie’s Example

Today is International Conscientious Objectors Day. A day established in recognition of the long and storied history of conscientious objectors across the world. The Church of the Brethren was founded and built by people of conscience and we celebrate our tradition of conscience with a story from Brethren young adult Michael Himlie. Michael has carefully considered his beliefs and we support him in his journey of conscience and faith. Michael shares his story below.

“The official position of the Church of the Brethren is that all war is sin and that we seek the right of conscientious objection to all war. We seek no special privileges from our government. What we seek for ourselves, we seek for all – the right of individual conscience.”

–1970 Annual Conference Statement on War

card purning

Hi everyone! Michael Himlie here! In early April, 2015 I decided to further my stance on war, and not only maintain my position as a conscientious objector (C/O), but also submit my draft card to the Selective Service System (SSS), personally considering myself “deregistered from the Selective Service System”. For those of you that are not as familiar with this, it is not possible to deregister, the SSS does not even file C/O claims during “peacetime”. When I sent in my draft card this is the letter that I sent with it:

To whom it may concern,

My name is Michael Himlie; I am from the Root River Church of the Brethren in the Northern Plains District. This letter explains my understanding of war, and because of my beliefs, why I cannot and will not promote the structural violence of the Armed Forces.

As a very young child I was taught that violence is wrong. Today I believe that every problem, threat, or issue can be resolved nonviolently, that war is a curable disease. The Church of the Brethren, the denomination to which I belong, is considered one of the three historic peace churches. In addition to being active in the denomination, my work with organizations such as Brethren Volunteer Service, Christian Peacemaker Teams, On Earth Peace, New Community Project, and more are further proof of my dedication to a non-conformist lifestyle. Furthermore, violence is simply not an option for me; peacemaking is the only way for me to get to where I wish to go. If I want to bring peace to this world I must first find peace within myself, which I cannot do if I belong to the Selective Service System.

A personal commitment and vocation of being a follower of Jesus does not allow for me to submit to a system of violence, where maiming human life is honored by millions. I will not. Being a follower of Jesus, I will not discriminate, I will love all. With this, I choose to submit my draft card (Selective Service System card) back to the United States of America, signifying that I am no longer a part of the Selective Service System. I will personally be following up, to make certain that my stances are understood and accepted.

In Peace,

Michael John Himlie

After submitting this letter to the SSS I had received the following letter back from them with the enclosure of my draft card back to me.

National Headquarters I Arlington, Virginia 22209-2425
http://www.sss.gov
April 7, 2015

Mr. Michael J. Himlie
604 East College Avenue
North Manchester , Indiana 46962

Dear Mr. Himlie:

This responds to your letter postmarked April 2nd expressing your objection to war and promotion of “the structural violence of the Armed forces.” Thus, you enclose your Registration Acknowledgment Card and contend that “I am no longer a part of the Selective Service System.” I am returning your card because there is no authorization under the Military Selective Service Act to remove any man who has registered validly.

Virtually all men in the United States ages 18 through 25 are required by law to be registered with the Selective Service System, even though there has not been a draft since 1973 and none is contemplated in the foreseeable future, and even though they consider themselves a conscientious objector (CO). Registration is both a legal and civic responsibility.

Under the Military Selective Service Act , classification as a conscientious objector (CO) can only be made by a Selective Service Local Board; there is no provision for a self-designation . Further, classifications would only take place if a draft were underway because presently there are no active draft boards in existence nor claims for CO status being considered. In fact, the last draft ended over 41 years ago. However, upon reinstatement of a draft, all individuals who receive a notice to report for induction have an opportunity at that time to file a claim for reclassification, postponement, or exemption, to include CO status . But this opportunity to claim CO status only applies to men who are in our database, are called, and file the claim. Our boards are made up of individual volunteers who are nominated by the State Governor and appointed by the Director of Selective Service on behalf of the President. These uncompensated civilian men and women are from the area covered by the board and are reflective ethnically of the geographic region they serve. The document which describes all claims and the procedures to file for each, our Information for Registrants booklet, can be found at under publications and then under registration materials. Thank you for your observations.

Sincerely,

Richard S. Flahavan
Associate Director of Public &
Intergovernmental Affairs

The SSS had returned my draft card to me, assuring me that it is impossible to deregister from the SSS. I feel that it is only right that I send my draft card back to the SSS, encouraging them that they had made a mistake. That I really do not want my card and that I no longer need it, as I consider myself deregistered from the SSS. While this is my personal decision, I have been blessed with the support of On Earth Peace, the Office of Public Witness of the Church of the Brethren, and Dunker Punks Inc.

michael pole

These actions will most likely never change how the Selective Service System works, but rather is to be more oriented towards building community among Brethren and friends who would like to join the movement in sending our draft cards in unity. I would also like to widen our community to those not submitted to the SSS, like women and those under 18 years of age, but would like to stand in solidarity with the Send It Back community. What I am asking is for you to consider sending you draft card back with me, increasing the number of cards sent in unity, every time the SSS sends our cards back to us, as they had sent mine back to me.

draft card

Above you can see a picture of my draft card, and yours probably looks similar. I would encourage and challenge all of you to consider how you can stand in solidarity with this project. I would encourage you even more to consider being in touch, sending in our draft cards together, assuring the SSS that we will not be silent, and we will not submit to a deeply rooted systemically violent practice. If you would like to learn more, and/or join the Send It Back community, please contact Michael Himlie at mjhimlie_23@hotmail.com or 507-429-4243. with it: https://mjhimlie23.wordpress.com/…/submission-of-draft-car…/ Today I received this letter back from the SSS: https://mjhimlie23.wordpress.com/…/selective-service-syste…/

The SSS had returned my draft card to me, assuring me that it is impossible to deregister from the SSS. I am currently working on ways to strengthen this act of nonviolent protest on war, and would like your help! It the coming days I should have more information about how I intend to strengthen this stance, in reassurance of my decision to deregister from the SSS. May peace be with you, sisters and brothers! #‎SendItBack with it: https://mjhimlie23.wordpress.com/…/submission-of-draft-car…/ Today I received this letter back from the SSS: https://mjhimlie23.wordpress.com/…/selective-service-syste…/ The SSS had returned my draft card to me, assuring me that it is impossible to deregister from the SSS. I am currently working on ways to strengthen this act of nonviolent protest on war, and would like your help! It the coming days I should have more information about how I intend to strengthen this stance, in reassurance of my decision to deregister from the SSS. May peace be with you, sisters and brothers! #‎SendItBack

With much peace and love,

Michael Himlie

Devotions Daily Link May 17-23rd

DAILY LINK WITH GOD 2015EYN Devotions graphic
A Daily Devotional Guide from the
EYN (Church of the Brethren in Nigeria)

EYN leaders in Nigeria believe prayer is one of the most important ways to support the Nigerian people and the Church.  These daily devotions were written by EYN members and published by the Church of the Brethren in Nigeria. Reading them daily is a powerful way we can be in solidarity and connect with our brothers and sisters caught in this crisis.  EYN’s daily devotional for 2015 will be posted a week at a time on this blog, appearing mid-week for the following week. More information about the crisis can be found at www.nigeriacrisis.org.

Click on this link for Devotions May 17th -23rd 2015

Plans for prospering

Hannah Schultz

Hannah Shultz. Photo by Cheryl Brumbaugh-Cayford

By Hannah Shultz, BVS unit  #307
Chapel reflection May 6, 2015

“For I know the plans I have for you” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

This was my favorite Bible verse as a child. There is something inherently comforting in the words, especially for a small child with an unknown future. But as I repeated these words to myself, I always thought that this promise from God was kind of vague. “Plans to give you hope and a future”—but what kind of future? “Plans to prosper you and not to harm you”—but prosper me how?

Last May I graduated from Juniata College where I had been actively involved in campus ministry. My senior year I was the president of the Christian ministry board on campus, and because of this role, had been asked to speak at our baccalaureate service the night before graduation. The verse Jeremiah 29:11 was the scripture that was chosen for this service, and as graduating seniors getting ready to move into an unfamiliar and unknown future, I felt that it was an appropriate message with which to send us off into the world. The promise of prosperity and a future is what all of us were seeking as we left Juniata.

As I prepared a few words to share with my graduating class I reflected on my favorite childhood scripture one more time, but again, as I read these words, I wanted to know more. What do I need to do to prosper? It turns out the answer to this question comes a few verses earlier. Verse 7 says: “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the lord for it, because if it prospers, you too will prosper.”

Growing up, service was a big part of my life and it continued to be important during my time at Juniata. It was fairly easy to be involved with service activities. From spring break service trips, to events such as Science Olympiad, Relay For Life and Special Olympics, Juniata provided opportunities to contribute not only to the prosperity of the surrounding community, but the school also encouraged us to reach out to our world. Leaving Juniata I knew I would need to make an effort to continue making service a part of my life when opportunities were not as readily available right outside my door.

BVS seemed like a perfect fit, and I’ve felt so blessed to be part of the workcamp team where I’ve had the opportunity to plan service trips for youth around the country. From working on farms, to serving in soup kitchens, to spending time with senior citizens and working with the intellectually disabled, I feel confident that during these weeks we will be contributing to the prosperity of others, and that we will be nourishing our own journey with God and creating lasting friendships. In our service to others, we will also prosper.

In the past year or so, I’ve begun to recognize that prosperity not only comes from direct acts of organized service, but also from more subtle acts of compassion and from responding to causes you believe to be important. Regardless of religion, ethnicity, gender, or any other identity used to discriminate and set people apart from one another, we are all human, and we all have a responsibility to one another. We are all being called to fight against human suffering, to produce love in the face of adversity and to bring fortune to those around us.

In light of the recent events in Baltimore, Jeremiah 7 has been running through my head. I was born in the suburbs of Baltimore and lived there until I went to college. Although I spent most of my time in the suburbs, with only infrequent trips downtown, I do consider Baltimore to be my home. I have family who live near the areas being destroyed and I recognize the names of businesses and streets where the destruction was occurring last week. My personal connections to Baltimore play only a small part in influencing my feelings regarding what happened. It would be heartbreaking to watch any city in our country or our world be devastated and torn apart by violent acts.

As someone who is not a part of a racial, ethnic, or socioeconomic minority I cannot pretend to understand the feelings of the protestors and I cannot pass judgment or pretend to believe that I may not have been tempted to act out in similar ways if I were in their situation. The reactions we were seeing in Baltimore were not just stemmed from feelings of anger towards the incident with Freddie Grey’s death. The problems facing Baltimore are rooted in decades of injustice, discrimination and police brutality. I fully support the right to be heard, and recognize that rioting is an avenue many have taken to achieve this purpose. A Time article recently addressed this exact point and quoted Martin Luther King JR as saying

“…in the final analysis, a riot is the language of the unheard. And what is it that America has failed to hear? It has failed to hear that the promises of freedom and justice have not been met….”

It was however, distressing to watch the continual and systematic destruction of a place so many call home. Protesters were setting fire to their own homes, neighborhoods, places of business, of education, of worship, of recreation.

It’s a shame that the violent acts of destruction are the ones that receive attention. There were a significant number of peaceful protests on the streets as well, but the media had not allowed those protests to represent the voices of the discouraged. Alongside stories of peaceful protests, it has also been encouraging to hear about the actions those have taken to clean up the city and restore what has been lost. Posts on my Facebook news feed switched back and forth between status’ revealing opinions on the matter, and posts listing information regarding times and locations of clean-up activities, urgently calling volunteers to help for an hour or two. My pastor from my church at home posted a Google doc listing where help was needed, contact information and supplies requested. It was encouraging to see our communities come together in response to the recent events. Another beacon of hope last week came from an unexpected gathering of clergy and gang members who stood side by side to end the violence. Gangs who were notorious enemies came together to protect their community. These are the stories that should be flooding the media, these are the stories that inspire hope and shed light in times of darkness. It’s good news such as this that helps to promote peace and prosperity.

In the fall of my senior year I took a class called “God, Evil and the Holocaust”. After spending the semester discussing the atrocity of the holocaust and the role of God during those years, we were asked to write a final paper in which we answered where we thought God was during the holocaust, and how this affects contemporary faith. Regardless of the answer to the first question, the class unanimously decided that the darkness of the holocaust demands us to take full accountability for the destruction we commit against one another and calls us into responsibility for resisting injustice and helping the victims of suffering. The holocaust demonstrates the power of darkness in our world and challenges us to learn from our past and actively resist allowing something similar to happen in the future. There is an organization called Charter for Compassion that has a charter that talks about this issue beautifully. The last part of the charter reads

“We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community.”

 

LamplighterThe call to compassion reminds me of a story I heard about the author Robert Lewis Stevenson. Robert Lewis Stevenson, best known for his adventure story, Treasure Island, was in poor health during much of his childhood and youth. One night his nurse found him with his nose pressed against the frosty pane of his bedroom window. “Child, come away from there. You’ll catch your death of cold,” she fussed. But young Robert wouldn’t budge. He sat, mesmerized, as he watched an old lamplighter slowly working his way through the black night, lighting each street lamp along his route. Pointing, Robert exclaimed, “See; look there; there’s a man poking holes in the darkness.” I love the image of light breaking through perfect darkness.

One of our workcamp daily themes is “imitating Christ’s humility as light” and we talk about carrying the light of Christ into the world. This summer I’m excited to witness acts that drive light into dark places and I hope to inspire youth to make service and compassion a luminous and dynamic force in our world. I know feel like I understand the meaning of Jeremiah 29:11. This is the future God has promised me and I know that through the work I am doing, I am also prospering.

 

Serving God’s people

Theresa Ford and Hannah Shultz Photo by Cheryl Brumbaugh-Cayford

Theresa Ford and Hannah Shultz
Photo by Cheryl Brumbaugh-Cayford

By Theresa Ford and Hannah Shultz, 2015 workcamp assistant coordinators.

In just a few weeks, youth and young adults from around the country will gather together in a variety of locations to serve and worship together at workcamps. We’re really excited to be a part of this ministry. While the summer is a big part of our workcamp experience, we’ve also had a busy spring preparing for the workcamp season. We have traveled to each workcamp location, met with organizations, and visited places where we will be staying and sight-seeing. We call these on-site visits.

The organizations that we partner with for workcamps, though they serve diverse purposes, all have a powerful impact in the communities that they serve. Two organizations that we have particularly enjoyed connecting with are the Family Abuse Center in Waco, Texas, and Capstone in New Orleans. These were special on-site visits because these workcamp locations are new this year, and both are or have been Brethren Volunteer Service project sites.

Another memorable on-site visit was to Los Angeles. We’re excited about the Los Angeles workcamp because we will be reuniting after a summer apart and leading the week together. During this workcamp, we have the opportunity to serve on Skid Row by passing out health kits and food to those experiencing homelessness. During our visit, we got a small taste of what a powerful and humbling experience this will be.

One of our goals this summer is to excite participants about making service a strong component of their lives. We hope to get them thinking about what it might look like to serve in Brethren Volunteer Service one day! For ourselves, we hope to grow as leaders and set examples of what it means to compassionately serve others. We’re looking forward to nourishing a relationship with God, and building a community of faith. Through serving side by side, worshiping together, and enjoying fellowship through recreation and play, we will build friendships and create Christian communities that seek justice and serve God’s people.

Youth, young adults, and advisors will gather soon for 19 different summer workcamps. Workcamps provide a unique opportunity for youth to serve, worship, and learn together in community. These experiences shape lives and give youth direction for the future. Learn more about workcamps at www.brethren.org/workcamps or support them today at www.brethren.org/give .

(Read this issue of eBrethren)

EYN Devotionals May 10th – 16th

Link

DAILY LINK WITH GOD 2015EYN Devotions graphic
A Daily Devotional Guide from the
EYN (Church of the Brethren in Nigeria)

EYN leaders in Nigeria believe prayer is one of the most important ways to support the Nigerian people and the Church.  These daily devotions were written by EYN members and published by the Church of the Brethren in Nigeria. Reading them daily is a powerful way we can be in solidarity and connect with our brothers and sisters caught in this crisis.  EYN’s daily devotional for 2015 will be posted a week at a time on this blog, appearing mid-week for the following week. More information about the crisis can be found at www.nigeriacrisis.org.

Click on this link for the May 10th – 16th 2015

Responses to Care for the Displaced around Yola

By Peggy Gish (Volunteer in Nigeria)

Vinikiling campI had been taken to pieces of land being developed into a settlement of small houses for the Nigerian people displaced by the violence of Boko Haram, and a camp of newly constructed buildings where families will start moving into in three weeks. Both sites were nestled in among trees and brush, on the edge of Abuja. I had heard about displaced families crowding into homes of relatives or fellow church members. Today, however, we were visiting five IDP camps around the city of Yola, considered a safe area, three hours south by car from the villages and towns from which these people had fled.

At one site, in a fenced in area of buildings right in the city, owned by a private resident, 200 mostly women and children, milled around a large yard. In another, managed by a government agency, which felt more discouraging to me, about 4,000 people were packed into large halls in barracks at a former military site, some for women and some for men. Many of the people sat and lay around listless in the shade or inside buildings, in the 115 degree (F) heat, while flies buzzed around. Residents on cooking duty, stirred large pots of mush and stew for their communal meal. At a third camp, workers were in the midst of a boisterous game with the children.

This was in contrast to a small camp in a rural area outside the city where families had constructed their own small, traditional dwellings out of reeds and grasses. Men sat around under shady trees. Children played around or gathered around a water pump helping pump water for other residents. Here, life was very basic and hard, but allowed more privacy and normalcy of daily life.

Our last stop was at an EYN (Nigerian Brethren) Church on the edge of Yola, organized and developed by EYN, but for people from various church backgrounds. Over a thousand people live on the grounds in tents. Leaders described their organized children’s activities, nutrition and economic training programs for women, and medicine dispensary, assisted by the International Rescue Committee (IRC). As in other camps, they received some of their food and supplies from Nigerian and international agencies. Playful children crowded around us eager for any attention we might give them. kids in campIMG_5165

There were stark contrasts to conditions and settings, yet all were forms of the wider community responding to the needs of tens of thousands of people who had suddenly fled their homes in fear during the past year. People have been torn away from their homes, school, and work, but are being cared for, until they are able to face the challenges of returning and rebuilding their lives and communities.

EYN Devotionals for May 3rd – May 9th

Link

DAILY LINK WITH GOD 2015EYN Devotions graphic
A Daily Devotional Guide from the
EYN (Church of the Brethren in Nigeria)

EYN leaders in Nigeria believe prayer is one of the most important ways to support the Nigerian people and the Church.  These daily devotions were written by EYN members and published by the Church of the Brethren in Nigeria. Reading them daily is a powerful way we can be in solidarity and connect with our brothers and sisters caught in this crisis.  EYN’s daily devotional for 2015 will be posted a week at a time on this blog, appearing mid-week for the following week. More information about the crisis can be found at www.nigeriacrisis.org.

Click on this link for the May 3rd -9th 2015

Faith Rising out of the Ashes

By Donna Parcell (Volunteer in Nigeria)

On April 24th we were able to accompany a team from the Swiss Embassy to visit Mubi to see the EYN (Ekklesiyar Yan’uwa a Nigeria) headquarters, schools, and several EYN churches.  We saw the destroyed buildings and burned churches.  It was difficult to see.  The clinic at EYN headquarters was totally destroyed and lying in rubble.  We observed places that had been bombed, with shrapnel still by the roadside.  Abandoned military equipment was by the road.  There were bullet holes in cars still parked in the compound.  The EYN offices were vandalized and ransacked.  The churches were burned.  But rising out of the ashes is an unquenchable spirit of hope and reliance on God.  The people continue to worship in the shadow of their burned churches.  Community unity is very strong.  The people are relying on each other and on God.  There is much work to do for healing and peace, but the hand of God is at work.

While visiting a church in Mubi, I met Mrs, Gahara Bella.  On October 29, 2014 she was at home, the children were in school, her husband was out on the farm.  She heard gun shots and people screaming to run for your life.  She didn’t know what was going on or where her family was.  Filled with terror she started to run.  There was no time to take anything.   Her children escaped through holes in the wall at school.  She and her younger children headed for the mountains, as they are traditionally thought of as safe places.  They escaped to Cameroon.  Meanwhile her husband and oldest son tried to escape via the road.  Many men tried to escape on the roads while the women and children ran for the mountains.  The roads were blocked, and many of the men were shot, including her husband.  Her son hid himself under sheaves of maize until the soldiers were gone and was able to escape.   Several months later she still had no word of her husband.  When Mubi was reopened she went to search for him.  The soldiers had left his ID on him.  He had been shot and killed and was left by the road.  She was able to identify him by his clothes and identification.  Now she fully relies on God.  She trusts Him for all things and is hopeful.Donna

We met with women’s groups from several other EYN churches and discussed their trials, concerns, and needs.  Food and water are the two most prevalent needs.  They escaped without taking anything, and all of their possessions and food were taken or destroyed.  The rainy season is quickly approaching, and all crops have been destroyed and there is not time to replant.  The livestock has all been taken.  The bore holes have been vandalized so there is not access to clean water.  There is no source of income.  Their homes have been destroyed.  They are still living in constant fear and find it difficult to trust their Muslim neighbors.   In the midst of their extreme trials, their faith is strong.  They are working together and trust God in all things.

The Story of Lami

by Rhoda Maina (A member of the Nigeria Disaster Team)

I met Lami during the relief distribution exercise at Uba last week. She received food and clothing as part of the EYN (Ekklesiyar Yan’uwa a Nigeria) effort.

Her Story

Lami is a 27 year old widow that lost her husband to Boko haram in February 2015. She is from my village (Lassa). As a matter of fact, they stayed in the same neighborhood with my parents before the dreaded attack. Lami and her late husband (Ujulu) and their three children were able to run to a nearby community for safety. However people in that community were also at risk because of the presence of Boko Haram in the area. After a few days, Ujulu’s elder brother, (Bitrus) who lives in Maiduguri sent a message to Ujulu that he should contact him. Bitrus had made arrangements for the family to leave that community and travel to Maiduguri.

On that fateful day, narrated Lami, ‘’My husband took a motor cycle and told me to make sure I stayed safe. He was going to look for a place where he could access the phone network to call his brother. It was after two days without his return that I knew what I greatly feared had happened.”

Ujulu met Boko Haram members on his way to the community called Sabongari. There they tied his hands behind his back and slit his throat, at least that was what Lami said with a very emotional voice.

 Ujulu burial:

Lami continued, ‘’Before I got the information, his friends in that community had already identified his body but could only dig a shallow grave. We went back for a proper burial and while they were burying him I hid myself in a bushy area to act as their lookout in case any Boko Haram were passing.’’

 How is Lami coping?

“All hope was lost after the death of my husband. My children became sick and always asked when their father was coming home. I would look at them with tearful eyes and tell them that they would see him one day.  However, in March, I attended a trauma healing workshop organized by an EYN pastor here in Uba.  There I received encouragement and strength from the teaching. Many other women shared stories sadder than mine. Since then, I have picked up the courage to be strong and take care of my kids and see what God will do.’’

Wait for the Spirit

www.brethren.org/pentecost Photo by Cheryl Brumbaugh-Cayford

www.brethren.org/pentecost
Photo by Cheryl Brumbaugh-Cayford

An excerpt from “Sermon starter: the witness of work” written by Paula Bowser, pastor of Trotwood Church of the Brethren, Ohio.

I want to begin with a familiar story. Cinderella is the stuff of royalty, but nobody knows it. She’s the stepsister in the background. She’s in the ash heap cleaning the soot from the hearth. She’s working behind the scenes like a common drudge, and her older sisters either ignore her or treat her like a slave.

But when her fairy godmother comes to visit, everything changes. Cinderella is clothed in fine silks and outfitted like a queen. Her beauty and her worth are finally recognized. And when the prince throws a party, she’s the belle of the ball.

I once heard a famous theologian refer to the Holy Spirit as the Cinderella of the Trinity, and I agree. For most of the Bible, especially in the Gospels, the focus is on the Father and the Son. But as the ministry of Jesus draws to a close, he begins to teach the disciples about the Holy Spirit.

Right before Jesus goes to the cross, he says, “I’m leaving you. Pretty soon you’ll look for me and I won’t be here, because I’m going to the Father.” He then says, quite mysteriously, “But I won’t abandon you like orphans. I’m going to come to you. God will send the Comforter. This is the Advocate, the Counselor, the Paraclete. This is the Holy Ghost, who will guide you into all truth, and help you remember everything I taught you. You’re going to need this, because without me you can do nothing.”

Just before Jesus ascends into heaven he says, “Wait for it. Wait for the promise of God. John baptized with water but you’re going to be baptized by the Spirit. You’re going to receive power when the Holy Spirit falls on you. Then you’ll be my witnesses—starting here in Jerusalem, stretching out to Samaria, and then all the way to the uttermost parts of the earth. But don’t start out on your own. Don’t do anything until it is time.”

Read this worship resource in full and find others for the 2015 Pentecost Offering at www.brethren.org/pentecost. Support the life-changing ministries of the Church of the Brethren today at www.brethren.org/give.

(Read this issue of eBrethren)