Imagine a future that is different

Left: Destruction in Gaza, as seen through binoculars from a hill north of Gaza.
Right: Mae Elise Cannon of Churches for Middle East Peace (CMEP), speaking at Bethlehem Bible College.
Photos by Nathan Hosler

An article by Nathan Hosler, director of the Peacebuilding and Policy Office, concerning a recent delegation to Israel/Palestine

Over the last eight months, it has felt, at least to me, difficult to imagine constructively and hopefully. While the work of the Peacebuilding and Policy Office continues to cover a range of topics and organizational partners, we have spent considerably more time than usual in relation to Israel and Palestine. Much of this has been in collaboration with and in support of Churches for Middle East Peace (CMEP) and a range of other coalitions such as the Arms Trade Accountability Project and the big-tent Ceasefire Now Coalition.

Much of this joint work has been aimed at bringing an end to what the International Court of Justice has determined is a “plausible case of genocide.” As a US-based organization, our greatest focus is on the actions of the US government and its ongoing insistence on sending more weapons to support mass destruction and death of Palestinian civilians. This work has also focused on the release of hostages and political detainees as well as adequate humanitarian aid.

The lectionary passages for a recent week included 1 Samuel 3:1-20 and the calling of Samuel. The passage opens with setting the context: “The word of the Lord was rare in those days; visions were not widespread.”

In a time when much action and little progress is made on stopping violence, it is often hard to imagine or envision a future that is different.

Speaking in Bethlehem last month, Lamma Mansour, a Palestinian Christian, powerfully addressed this from a position of vulnerability and grief. She stated, “Hope gives the power to imagine…. We are hope-shaped creatures…. If we fail to imagine, others will fill the gap.” Her words, spoken at the Christ at the Checkpoint Conference at Bethlehem Bible College, were met with great affirmation by both the international attendees as well as Palestinian Christians.

I joined part of this conference and about a week of meetings on behalf of the Church of the Brethren and as part of CMEP. While the Church of the Brethren opposes all war and supports the wellbeing of and peace for all people, we have specifically committed to supporting Christian communities at risk and those that are religious minorities (“Christian Minority Communities: 2015 Church of the Brethren Resolution,” In working to fulfill this mandate and in response to Palestinian Christians’ plea for solidarity and support, I traveled to visit, hear from, and advocate with them and on behalf of all victims of violence and injustice.

While in Jerusalem, I met with Yusef Daher, who leads the World Council of Churches liaison office. In our brief meeting, he expressed his distress that representatives of the global church—particularly the churches in the West—have not visited and that some have been silent about the international support for this unfolding unprecedented catastrophe for the Palestinian people—or have even supported the violence.

The week, as such trips go, was full of meetings, and ranged from high-level diplomatic and church leaders to grass-roots activists and survivors. Traveling with CMEP executive director Mae Elise Cannon and the Middle East Partnerships and Communication coordinator Lauren Draper, we met with the Greek Orthodox Patriarch of Jerusalem, Combatants for Peace, the US Ambassador to Israel and the head of the US Office of Palestinian Affairs, local priests, rabbis, Catholic Relief Services, parents of wrongfully detained and abused children such as Shadi Khoury, and others.

In addition to spending considerable time being with and hearing from Palestinians, we also visited three sites of the Oct. 7, 2023, attacks by Hamas. Cannon noted that as followers of Christ working for peace, we can attend to and care for the hurt and trauma on all sides. This does not make all experiences or power the same or equal but acknowledges the real pain and fear.

On Sunday we traveled with a guide to the “Gaza envelope” and visited several of the sites of Oct. 7 attacks. We could also hear Israeli artillery, bombs, and drones, and machine gun fire from Israeli helicopters not far away—and at one point needed to take cover when a “red alert” sounded for an incoming rocket from Hamas. We could see destroyed buildings in Gaza and plumes of smoke and dust caused by the unprecedented bombing and destruction there.

After visiting homes destroyed by Hamas and hearing of those killed, the resident we were meeting said (her remarks here are paraphrased): Hamas keeps developing weapons and Israel keeps developing weapons, and where are we? I know that my safety and wellbeing and my children need them [Palestinians] to also have safety and wellbeing as well.

This did not start on Oct. 7 and will not be over when the bombing stops. The work of justice, peace, rebuilding, and healing will continue for a long time. Despite this, Palestinian pastor Munther Isaac asserted, “In Gaza they have taken almost everything. But they cannot get inside and take our faith in a just and good God.”

The work and ministries of our sisters and brothers in Palestine and Israel are characterized by strength and hope but are severely strained. Families continue to leave due to the hardships. People continue to live in fear and in dire circumstances. Our call and vocation is to proclaim, in word and deed, the Gospel of Peace.

“We are afflicted in every way but not crushed, perplexed but not driven to despair, persecuted but not forsaken, struck down but not destroyed, always carrying around in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies” (2 Corinthians 4:8-10, NRSVue).

This article was originally featured in Newsline. Learn more about the ministry of the Peacebuilding and Policy Office at or support its work today at

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Welcome and worthy

A theme statement by moderator Madalyn Metzger for the 2024 Annual Conference

In today’s society, we spend a lot of time wondering if we’re worthy. And, whether we admit it or not, we spend a lot of time assessing others based on our own standards. We do this, because we’ve set up so many “rules” for ourselves since before we can remember—rules that have been influenced by our families, neighbors, teachers, and experiences. These rules are how we make sense of the world. They help us interpret and navigate our complex social constructs.

But, when taken to the extreme, they also can limit our understanding of the infinite worth of every human being. They can painfully and disruptively fracture our relationships. And they can run contrary to God’s Word and the Holy Spirit’s leading.

Since the early 18th century beginnings of the Brethren movement, we’ve been a faith family that has chosen another way of living: the way of Christ. We are people called to live and experience our faith together in service to (and with) God and each other. And, every person in our faith community shares in the spiritual direction of the church. All of our spiritual gifts are needed if we are to function together as a healthy Body of Christ. Each of us is called to extend and receive Christ’s love.

In his letter to the church in Rome, the Apostle Paul introduces Phoebe, a servant of the church in Cenchreae, and tells the Roman Christians to “Welcome her in the Lord in a way that is worthy of God’s people.” As the one and only mention of Phoebe in the Bible, we don’t know much about her. We don’t know if she was a prominent church leader and ordained deacon, or if she was Paul’s informal helper and supporter. We don’t know what she looked like, if she was married, how she earned a living, or what her political views were.

But we do know that Paul viewed Phoebe as a valued sibling in Christ and an integral part of the Body, and he encouraged the Christians in Rome to welcome and build an authentic relationship with her as a child of God.

Like Phoebe, each of us brings our own unique abilities, experiences, and perspectives to this community. And it is through our willingness to share our faith journeys with one another—and to receive one another in the fullness of each person’s being—that we can experience and see God’s vision for us more fully and, therefore, be transformed together by God’s Spirit.

Let’s explore our call to live together in community, abide in Christ and one another, and re-envision how we extend Christ’s love to each other and ourselves in ways that are worthy of God’s people.

The opportunity to register online to participate in the 2024 Annual Conference in-person ends on Monday, June 10. (In-person participants who miss this deadline can register onsite at a higher cost.) Non-delegates who wish to participate virtually can continue to register online after June 10, but at a higher cost. Learn more about Annual Conference or register today at

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Transformed by God

A theme reflection for the 2024 Young Adult Conference by Lauren Flora

“So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life–and place it before God as an offering. Embracing what God does for you is the best thing you can do for God. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what God wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.” ~Romans 12:1-2, The Message

It’s countercultural to live like Jesus, to resist conforming to the patterns and cultures surrounding us in our everyday lives. It’s easy to get caught up in the superficial customs and groups trying to get us to conform and strip us of our individuality. They entice us to adopt worldly thinking and behaviors; along the way we can lose sight of our own ideas and beliefs. We fall into a pattern of chasing things like power, status, and wealth instead of focusing on living out our vocation and individual identity. How do we recognize these forces threatening our values and instead hold firm to our beliefs?

This year at Young Adult Conference, we will learn about what it means to live a radical, counter-cultural life. We will dive into conversations about how we can focus our attention on God rather than ourselves. As Christians, we are called to be transformed by God and to embrace attitudes that align with “living like Jesus.” He wants us to live for him and resist conforming to the patterns of the world. Join us as we discuss allowing God to transform us. Living a countercultural life means placing our hope in something which cannot be removed. God wants us to be leaders, to find and keep our individuality, and to be change-makers in this world!

This reflection was originally featured in the spring issue of Bridge produced by Youth and Young Adult Ministries. Pray for those who are traveling to and attending Young Adult Conference this weekend (May 24-26) at Shepherd’s Spring Camp near Sharpsburg, Md. Support Discipleship and Leadership Formation staff who host events to grow courageous disciples at

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A breath of fresh air

Pentecost Offering banner 2024
Photo by Chris Brumbaugh-Cayford

A theme interpretation written by Matt DeBall, coordinator of Mission Advancement Communications, for the 2024 Pentecost Offering

“And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house.” ~ Acts 2:2

Inhale. Exhale. The simple but life-giving rhythm that sustains all humans and creatures. Every breath— involuntary or intentional—is a gift from God. In particular, deep breaths can serve many purposes. Physically, deep breaths can help us quiet our minds, discern our emotions, or maintain steady movement. Relationally, they can help us listen more closely and receive fresh perspectives that are shared by others. Spiritually, deep breaths provide a cadence to take in inspiration from one another and from God.

Following the ascension of Jesus, the disciples gathered for fellowship and prayer. On the day of Pentecost, a great wind filled the house where they were gathered. It was the Holy Spirit whom Jesus had promised, a burst of new energy, a breath of fresh air.

To be clear, the Holy Spirit wasn’t full of hot air, providing a false sense of security or inspiring naivete. There would be challenges ahead. There would be (real and metaphorical) hills to climb and valleys to traverse. Jesus had told them that they would face the hostility of neighbors and adversaries (Matthew 5:11) and speak before councils, judges, and governors (Matthew 10:16-20)—but those were concerns for another day. On that day of Pentecost, the disciples breathed deeply and embarked on a new season of ministry that was powered and sustained by the Holy Spirit.

The Pentecost Offering of the Church of the Brethren highlights our passion for calling and equipping fearless disciples and leaders, renewing and planting churches, and transforming communities. Through the work of Discipleship and Leadership Formation and other ministries of the denomination, we take deep breaths together and welcome the movement of God among us. Together we create space to witness and receive strength and inspiration from the Holy Spirit, and we use this energy to serve God and others.

No one knows what the future may hold or what challenges we will face, but if we lean into the Holy Spirit, we will receive strength for today and hope for tomorrow. Let us inhale and exhale, receiving a breath of fresh air from God.

Find this and other worship resources for this year’s Pentecost Offering (suggested date: May 19) at or give an offering today at

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We can’t just sit back and celebrate

“The Blue Marble”
Photo by NASA, 1968

By Cheryl Brumbaugh-Cayford, director of News Services and associate editor of Messenger magazine for the Church of the Brethren.

We are in the month of April, which is Earth Month, and Earth Day was this past Monday, April 22. I’d love in this moment to be able to simply reflect on the beauty of God’s creation. We can appreciate our good Earth in this photo taken by a NASA mission in 1968—often called “The Blue Marble.” This is our beautiful Earth!

However, now is not a time when we can just sit back and celebrate. When your home catches fire, you don’t just sit back and wonder at its beauty, and celebrate as it goes up in flames. No, when your home is on fire, you jump into action and do everything you possibly can to save it.

This is one of the ways people have talked about our current crisis of climate breakdown: the analogy of a home on fire. I’ve also heard the analogy of watching a train wreck in slow motion. I like the home-on-fire version better because there are things you can do when your house catches fire. There’s not much that can be done when you are watching a train wreck, beyond standing in horror and fear of what’s happening right in front of you.

At this point in time, in April 2024, there are many things that can be done to mitigate the damage to our human home, the Earth, God’s good creation—even though climate change is occurring at an ever-increasing pace and scope. There are things each of us can do personally, in our work, in our congregations, in our communities, and in other areas of life where we have influence. I pose that challenge as much to myself as to anyone else.

But the time we have is short.

Here is a brief review of latest news on the climate front, since these are things all of us need to be aware of. And just as if a fire broke out in our home, it is appropriate to be scared. The truth is that our lives and the lives of our loved ones—as well as the whole of humanity, and rest of the living creatures that God has placed here on the Earth with us—are under threat. It is inappropriate not to be scared, and I pray that God helps us use that strong emotion to be eager to take action in response!

The most important number to watch: atmospheric CO2 in parts per million. CO2 (carbon dioxide) is one of the greenhouse gases that are steadily increasing the average temperature of the Earth. In this chart from NOAA (the National Oceanic and Atmospheric Administration) as published by the Guardian, you see the upward curve. That upward curve is what needs to be brought down by decreasing emissions of greenhouse gases.

Atmospheric CO2 chart - The Guardian

The next thing to know: our world is currently in a 10-month streak of hottest months. USA Today recently published an article about March 2024 being the hottest March on record “in data that goes back to before the Civil War. . . . It was also the 10th month in a row that was the hottest on record, itself an ongoing record-breaking streak.” In addition, the global average temperature is the highest on record, with the past 12 months being 1.58 degrees (Celsius) above preindustrial levels (

The third thing to know: Simon Stiell, the executive secretary of the United Nations Framework Convention on Climate Change, says that the next two years are essential for saving our planet. This was reported by Reuters on April 10, 2024 (

The most important thing to remember: our planet is our human habitat. God’s good Earth is what keeps humans—us included—alive and well. Without the Earth as a healthy ecosystem, we cannot live.

So here is the challenge again, to me and to you: consider what we each can do—personally, as Christians, in our congregations, in our work, in our wider communities—to act on this information.

I recently completed the every-five-years clergy ethics training in Illinois and Wisconsin District. It was excellent, led by Ministry Office director Nancy Sollenberger Heishman, district executive Walt Wiltschek, and Naperville Church of the Brethren pastor Dennis Webb.

Out of the training emerged this question, for me: given the extreme danger that climate change poses, what is the ethical choice? Is it to be fully involved as the church in the most important work of Creation Care, and to engage in it together as disciples of Jesus Christ?

This reflection was offered as the devotions for last week’s Zoom meeting of the denominational staff. Brumbaugh-Cayford closed by sharing a performance by the Goshen Community Chorale (available on YouTube) of the song “Easy on the Earth” by Luke Wallace, arranged by Shawn Kirchner of La Verne (Calif.) Church of the Brethren. “Music is something I turn to when I need encouragement and energy to move forward,” she said as she introduced the piece.

Sign up to receive “Rooted,” an email newsletter produced by the Brethren Creation Care Network and staff of Peacebuilding and Policy that focuses on creation care:

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Pruned by God

By Traci Rabenstein, executive director of Mission Advancement

“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. . . . I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. . . . My Father is glorified by this, that you bear much fruit and become my disciples.”
~John 15:1-2, 5, 8; NRSVue

Spring is here! Temperatures are on the rise. Plants and trees are budding. The earth is “springing” back to life after a few months of lying dormant.

Since my father retired, he has devoted more time to focus on his garden. He has started growing his own seedlings and talked about building a greenhouse. His enthusiasm has encouraged me to think about creative ways to plant vegetables at my home where I do not have the luxury of a couple of acres. In the meantime, I have houseplants that I do my best to keep alive.

All the plants in my home have meaning. Two plants were given to my family when my father’s mother passed away just over seven years ago. One plant was given to me a year before my mother’s mother passed. Another plant—an herb—I picked up near the Southern Pennsylvania District’s women’s luncheon last year. One plant I bought at the place where we met to celebrate my cousin’s pregnancy. The most recent planter was from a meeting held at Cross Keys Village – The Brethren Home Community. Each holds significance and sparks joy in me when I look at them.

Just like the seedlings and plants in my dad’s garden, my plants need to be tended and cared for (even beyond the times I remember to give them water). One thing I do consistently is check my plants each month for leaves that are decaying or discoloring, or parts that might damage the rest of the healthy plant if they aren’t removed. The process of doing this is called “dead leafing” when removing leaves and “deadheading” if you’re pinching off dead flowers, as I do with indoor plants throughout the summer. Both are ways of pruning plants.

Pruning is a method that allows the plant to flourish. It makes way for the nutrients from the soil and created by water and light to move toward the healthy parts without wasting energy on dead parts. Proper pruning is an investment in the long-term health of plants and in their overall appearance.

As we look to John 15 and read the words Jesus shared with his disciples, the language he used was intentional. He used the agricultural terms of “vine” and “vinegrower” to highlight the connection between God, himself, and the disciples. Just like other parables and references in the gospels, Jesus used the everyday, ordinary things to explain the Kingdom of God. God is the thoughtful and experienced vinegrower or gardener, Jesus is the main trunk that provides nutrients and stability to the entire vine, and we are the branches. If we’re deeply connected to Jesus through receiving spiritual nutrients from the Word, prayer, and the work of the Holy Spirit in the church, we will produce Kingdom fruit. And God will determine how to prune us so that we can bear fruit with increasing measure.

Even though God’s pruning is good for our growth, that doesn’t mean trials and hardships are fun to go through. In those moments of hearing a difficult diagnosis for yourself or someone else, grieving a loved one, losing your job, feeling bullied, being frustrated by what is going on around you, or whatever hardship you’re facing, we lean into Jesus even more to gather courage, to gain strength, to live fully in him so that we might persevere and flourish.

Looking back in time, I can identify seasons of pruning. I didn’t know it at the time when everything was so raw, but in hindsight, I can see what God was stripping away and allowing a new opportunity for the life of Christ to grow in me and fuel me for what was to come. In fact, it is because of a season of pruning that I now serve the larger church with the Mission Advancement office.

Whatever part of the growth cycle you find yourself in—lying dormant, being pruned, thriving, or all of the above—I pray your faith in God, the divine vinegrower, and Jesus, the life-giving vine, will grow. This spring and in every season, may we abide in Christ and bear much fruit, bringing honor and glory to God!

Learn about the faith-building and life-changing missions and ministries of the Church of the Brethren at or support them today at

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Jesus washes feet

Illustration by LaTonya Jackson.

John 13:1-15

Jesus knew that he was going to die while he was in Jerusalem. As he thought about leaving this world, he was reminded how much he loved his disciples. He would love them until the very end.

So that night during dinner with his disciples, Jesus got up from the table. He took off his outer robe and tied a towel around his waist. He poured water into a basin and began to wash his disciples’ feet, drying them with the towel. The disciples looked back and forth. Why was he doing this? This was a servant’s job.

Jesus knelt before Simon Peter, who said, “Lord, are you really going to wash my feet?”

Jesus nodded, saying, “Right now you don’t understand what I am doing, but later you will.”

Peter resisted. “You will never wash my feet,” he said.

“I must wash your feet for you to belong to me,” Jesus replied.

Now Peter understood. “Then wash my feet and hands and head!” he said eagerly.

But Jesus said, “A person who has bathed does not need to be washed again, except for the feet. You are clean, although not everyone at this table is.” Jesus said this because he knew that Judas was going to betray him.

After washing everyone’s feet, he put on his robe and came back to the table. “Do you understand what I have done?” Jesus asked. “You call me Teacher and Lord, and you are right. That is what I am. I have set an example for you as your teacher. I have washed your feet. Now do as I have done and wash each other’s feet.”

This story and art are from The Peace Table: A Storybook Bible, co-published by Brethren Press and MennoMedia as part of the Shine curriculum. Used with permission.

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Prepared for a lifetime

From Ecuador onward:
BVS prepared me for a lifetime

By Jim Gibbel, Brethren Volunteer Service Unit #50

After graduation from Juniata College in 1960, I chose Brethren Volunteer Service as my  alternative to military service. Why? That’s what my church, Lititz (Pa.) Church of the Brethren, taught me!

The two-month BVS training at New Windsor, Md., was a thorough preparation for service, peace, and community—not for a BVS term, but for a lifetime. I remember that emphasis stressed by Dan West, a Brethren leader with us for one whole week of training. 

Because my mother was not well, and my father had died in 1959, I wanted to serve somewhere not far from home. Instead, I was called to Ecuador! Henry Long, Foreign Missions staff of the Church of the Brethren, visited me and encouraged me to go.

In July 1961, I began my BVS project in Llano Grande, Ecuador, an indigenous community located half an hour north of Quito, the capital, where the Brethren Mission office was located.

For two months I lived with a family in Quito to learn Spanish. After that my home was a simple, small house near the missionaries in Llano Grande, with water and toilet outside. I always joined missionary families for evening meals on a rotating basis. That was interesting!

I was treasurer/business manager of the Brethren Mission, consisting of five or six families and individuals involved in education, medical work, agriculture, raising chickens, and evangelism/church.

I’d go for supplies, take care of mail, shipment details, business matters; I’d transport students by truck back and forth every day to Quito for high school (as the Brethren school in Llano Grande was elementary only); I helped market poultry as that business developed; I helped build the church building with adobe blocks; and I generally participated in the life of the community, the church, and youth activities.

Living with these folks for two years, I felt a part of them! At my farewell celebration, the youth of the church presented me with a painting of Cotopaxi, the second highest peak in Ecuador. It had been done by a local artist, H. Moncaya, with signatures of the youth on the back.

What did I take away from my time in BVS? 
•   I learned Spanish!
•   I treasure lasting friendships with many missionaries.
•   Friendships and visits with wonderful people in my community of Llano Grande, including some who visited us in Lititz, and we visited them in 1994 and again in 2006.  
•   My limited view of life was changed immensely. I gained a deep appreciation and respect for other cultures and peoples, and for new experiences in this amazing world.
•   I gained a love of travel: I traveled alone in Peru and Chile one Easter, and at the end of my service in 1963, my brother John and I traveled home overland through Central America by public transportation. A great adventure! After Ecuador, I never stopped traveling until several years ago.
•   And since my assignment was with Brethren Mission, my love and dedication to the Church of the Brethren grew and continued my whole life.

After BVS, Jim Gibbel was a long-time insurance agency manager, now retired. He and his wife, Elaine, live at Brethren Village in Lititz, Pa.

This reflection was originally featured in the winter issue of
The Volunteer, a publication by Brethren Volunteer Service. Learn more about this ministry of the Church of the Brethren at

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Share the light

One Great Hour of Sharing 2024 banner photo

A theme interpretation and scriptural exegesis written by Rev. Barbara Essex for the 2024 One Great Hour of Sharing

“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world.” ~Matthew 5:14, The Message

This little light of mine, I’m gonna let it shine…
Let it shine, let it shine, let it shine…

If Jesus had a playlist of music, surely this familiar hymn would be among the top five; at least, Matthew’s Jesus would rank it high.

Matthew opens the Gospel by placing Jesus squarely within the story of God’s ongoing relationship to and intention for humanity—people called into God’s own household, as sons and daughters, grounded in loving connection to each other and creation. God invites all of humanity into God’s house, regardless of nationality, tribal affiliation, social status, or gender.

As the fulfillment of Israel’s hopes and purposes, Jesus calls men and women to follow him—and they do. He names them disciples—and they are. He outlines their responsibilities—and they respond. Their lives are transformed and they begin living from the inside out—less for themselves and more for others.

Jesus teaches that faith calls for action—as a response to the God who loves them unconditionally. They are now co-creators with God to bring peace, harmony, unity, compassion, care, love—shalom—right now. 

Discipleship is like the kaleidoscope—an optical tube containing loose bits of colored material between two plates and two mirrors; when turned, the bits of material are reflected in an endless variety of patterns (2).

Cozy Baker, kaleidoscope enthusiast and founder of the Brewster Society (3), says:

To me kaleidoscopes are divine inspiration; they resonate to the music in my soul and the imagery is exactly what my heart yearns to see. I view the kaleidoscope’s image as a warm embraceone more colorful expression of God’s love toward all creation (4).

Sharing our light, as the diverse and colorful expression of God’s love here on earth, leads to making blankets, staffing food pantries, cooking meals, building houses and schools, signing petitions for worthy causes, and protesting injustices.

We also share the light through our contributions to One Great Hour of Sharing (OGHS)—supporting sisters and brothers after natural disasters; providing care and safety in places where war rages and poverty prevails; sharing techniques for sustainable agriculture, energy efficiency, and clean water; and advocating for the dignity of those who are marginalized.

Each of our playlists should include the hymn, “This Little Light of Mine.” A simple song with a simple message—let your light shine, share in the kaleidoscope of care and love. Your light is on a light stand, for all to see—shine and share.

On any given day, in any given place, in the midst of any given situation, light is shining because we are there through our gifts to OGHS.

Your contributions make a difference. Your dollars count. Give generously. Share the light. 

Learn more about this year’s One Great Hour of Sharing (suggested date: March 17) at or give an offering today at

– – – 

1  Lift Every Voice and Sing II: An African American Hymnal (New York: Church Publishing Incorporated, 1993), #221.
3  Named for the inventor of the kaleidoscope, David Brewster.
4  Cozy Baker, News Scope, spring, 2004; Cozy Baker – Brewster Kaleidoscope Society (

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