Peacebuilding has always been a passion of mine. I’ve known from a young age that I am called to a life of volunteerism and service; I remember spending a number of my weekends throughout middle and high school volunteering however I could, be it spending the majority of a day painting the walls of a recently erected building at a mission compound, or spending just a few hours holding newborn babies at an orphanage. … (Continue reading the original blog post featured by the Office of Peacebuilding and Policy.)
After leaving my three-year Brethren Volunteer Service (BVS) term at incredABLE in Northern Ireland, I emailed my former boss about a reference for a job in the States. He said to me that no other job would ever be good enough for me, that they had ‘ruined me’ for other work by giving me too much freedom and too good of an experience. At the time, I laughed at him. A few months later, though, I told him he was right.
But it wasn’t totally incredABLE’s fault. It’s BVS’ fault, too.
Volunteer life is freeing in a way that’s difficult to convey and even more difficult to move past. I still had bills to pay during my placement—being in your mid-30s when you join up will do that—but spending that time focusing on only basic monetary needs frees a person to engage with other needs. As a BVS volunteer you get to focus on your social needs, the things that ‘fill your basket’ at work and learning to create and maintain the boundaries that feed your emotional health.
I had a fantastic plan for my own re-entry. I was going to transition so easily and simply back into the career I had been working in for 15 years. But a full-time office job, particularly with U.S. expectations and job culture, is something that doesn’t really appeal to me anymore. I know how much I’ll miss those freedoms, from the materialistic mindset and the general belief that you are where you work.
BVS changes you. You’ll learn to make genuine connections with strangers, to rely on community, to look at conflict differently, even to define home differently. It’s the most rewarding set of changes I can think of, and they make returning to life as you knew it before… impossible!
By Traci Rabenstein, director of Mission Advancement
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. … You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other. So I say, walk by the Spirit, and you will not gratify the desires of the flesh. … Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:1, 13-15, 24-25).
These are not easy words for the church in Galatia to hear, nor for us today. Paul wrote this letter to Jewish believers who were teaching Gentile believers that they needed to follow the letter of the law in order to follow Jesus. In addition to correcting them, Paul was also calling them to find freedom in Christ. Since the Jews who believe in Jesus as their Messiah struggled with a split identity—growing up with strict adherence to the Torah and, now, celebrating their freedom in Christ—it’s no surprise that they also struggled with how a Gentile could now become a part of the family of God.
This tension divided the early church, and Paul wrote to urge them that their faith was no longer centered around the law but, rather, Jesus, who fulfilled it. Their former directive was now simplified to “love your neighbor as yourself.”
Earlier in the letter, Paul shared about a time he rebuked Peter and other church leaders, and in chapter 5, he built a case for liberty and stated plainly that all believers were saved by faith, not by keeping the law. Their salvation through faith alone freed them to love and serve one another, carry each other’s burdens, and share kindness with everyone (chapter 6).
What does this mean for us today? The church in Galatia struggled to find loving unity and experienced bouts of dissension—an atmosphere that, unfortunately, can feel too close to home. Don’t we also struggle to live in loving unity? Experience disagreement with each other? Can our discord also lead into destructive postures? And can’t all of this harm our life together and our testimony?
While the Church of the Brethren may seem like an easy target for these questions, this can also be true for any church regardless of denominational affiliation. Many churches have struggled with one issue or another, and it has led to ugly feuding. When we are not motivated by love, we become more critical of others. We stop looking for good in them and see only their faults. Soon the unity of believers is broken.
According to Paul, there is a way to counteract division. He proclaimed repeatedly what it means to have freedom through Christ Jesus. He kept sharing the message that faith in Jesus Christ equals salvation, that salvation equals freedom, and that freedom leads us to love and serve every person made in God’s image without prejudice. The message is for every person. Salvation is offered to every person. Loving and serving are for every person. Freedom from selfish desire. Freedom from Satan’s agenda. Freedom from being overcome by the ways of the world. This is what transformation through faith in Christ looks like and this empowers us to bear a spirit of freedom with joy and confidence. It transforms us to serve the least of these without reservation, so that they may catch a glimpse of God through us.
As the Church of the Brethren, through the financial support of congregations and individuals, we reach to the corners of our country and the world, and we proclaim the message of freedom through faith in Jesus. We bear witness to the love that God has for all people through the ways we are present with and serve others. This happens through ministries like Global Mission and Service, Brethren Disaster Ministries, Brethren Volunteer Service, Discipleship Ministries, the Office of Peacebuilding and Policy, and the Global Food Initiative. Through our shared work, we continue the work of Jesus. Peacefully. Simply. Together.
Even through seasons of tension and sharp disagreement, doubt and uncertainty, may we be Brethren who seek to find light and hope. May we find God’s presence within us and around us in our life together. And may we continue to focus on the work we are called to do as the body of Christ, doing it in love and in service to others.
By Hannah Shultz, coordinator of short-term service for Brethren Volunteer Service
“This is holy ground.” The first time I heard Jason Haldeman, the former program manager at Camp Swatara, speak these words I got goosebumps. It was during staff training of my first summer working at camp and Jason was preparing us for the ministry we would be a part of in the upcoming weeks. He told us that God was present among us and that we were on holy ground. “This is holy ground” stuck with me throughout the summer as I planned evening vesper services, went on hikes, taught Bible classes, and sang silly songs around the campfire. I knew what Jason said was true. From the moment you drove through the archway onto camp property, something felt different. God was certainly present in that place. Camp is where I learned to encounter God in both the most mundane and the most serious moments.
Barbara Brown Taylor, an Episcopal priest and theologian, has a book called an Altar in the World in which she talks about blurring the lines of what we consider to be sacred. We need not only encounter the Divine sitting in church pews and reading scripture, she says, but by keeping our hearts and minds open to the presence of God in the world—in the everyday activities and encounters in our lives. She also encourages us to follow the words of Jesus by recognizing how God cares for lilies and sparrows as well as women who prepare bread and laborers who wait to be paid. In all these cases, we find the work of God in the world as much as in scripture.
In Genesis, Jacob told us what to do when we encounter God in the world. As the story goes, Jacob and Esau both wanted their father Isaac to bless them on his deathbed. Since Esau was the firstborn, he was set to receive the blessing, but Jacob and his mother developed a scheme to trick Isaac into blessing Jacob instead. This enraged Esau, so Jacob fled for his life. He left with nothing and walked as far as he could. He was out in the wilderness when he finally decided to rest, and he went to sleep using a stone as his pillow. During the night he had a vision from God in which God promised him safety, children, and land. God said to Jacob, “Know that I am with you and will keep you wherever you go.”
Genesis 28:16-18 reads: “Then Jacob woke from his sleep and said, ‘Surely the LORD is in this place—and I did not know it!’ And he was afraid, and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’ So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.”
God visited Jacob right where he was—out in the wilderness. Jacob realized that this ordinary place in the world must be part of the house of God, so he used a stone as an altar for God. In doing this, he taught us what to do when we encounter God in the world. Barbara Brown Taylor encourages us to follow his example and set up an altar, in the world or in our heart, to commemorate the places where the Divine meets us.
For the past few months, Kara and Liana and I have been writing the 2020 workcamp curriculum, centered on our theme, “Voices for Peace.” Through the workcamp experience, we hope to learn that encountering God does not just take place within church walls, but also when we serve and live in the world. Workcamps offer many opportunities to do physical acts of worship. Through pulling weeds on a farm in Florida, dishing out food at a soup kitchen in Los Angeles, and being in community and sleeping on hard church floors, we are challenged to find God in these daily, sometimes mundane, activities.
At workcamps, we also encounter God in the hard work of identifying injustice and doing something about it. Encountering God in the world often means getting involved in the messiness of human failure. It requires a willingness to be radical disciples in a world that may reject us. Jesus calls for an inbreaking of the kingdom of God on earth. His compassion and healing reaches out to those who are often ignored, and in his parables, he challenges his followers to consider the poor, the hungry, the widow, and the orphan. Similarly, we are called to challenge systems and structures that perpetuate injustice and to make God’s enduring presence known to everyone. We build altars in the world when we participate in activities that advance God’s love and justice, when we create more spaces where we can say “this is holy ground.”
Holy ground does not rise only out of church buildings, it is not just a place where we have sung to God or preached from scripture. Holy ground is the place where God’s beloved community is formed and where God’s reign of justice is made known on earth.
We are each on our own path to discovering holy ground, and as we journey through mundane circumstances and personal fatigue, there are moments to pay attention to the Divine. Like Jacob, we are called to recognize when we have encountered God in the wilderness and to celebrate that God meets us in the most unexpected places. Let us go into the wilderness, seeking God in the fight for justice and peace, and discovering divine possibility in our daily practices. And when we discover that we are on holy ground, let us make an altar to the Lord, revealing to others that God is in this place and still moving in our midst.
Church of the Brethren workcamps are for people of all ages to be the hands of Jesus and voices for peace in the world. Learn more about the workcamp ministry or register for a 2020 workcamp at www.brethren.org/workcamps. Registration opens tomorrow evening (1/16).
“Ascribe to the Lord, all you families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; bring an offering.” – Psalm 96:7-8a
As 2019 concludes, we remember what God has done among us through the ministries of the Church of the Brethren.
We celebrate the ministries of international Brethren bodies and partnerships, the 1,064 individuals who attended Discipleship Ministries conferences this year, the ongoing work of the Office of Peacebuilding and Policy, 33 grants totaling $200,000 given by the Global Food Initiative to national and international projects, the continued work of Brethren Disaster Ministries to serve individuals and families through times of need, and 79 Brethren Volunteer Service workers who served in the US and around the world in 2019.
Thank you for your prayerful and financial support in 2019. Have a very blessed Christmas and a Happy New Year!
Celebrate with us by making a year-end gift to the Church of the Brethren.
Hello! My name is Susuyu Lassa,
and I am excited to join Nathan Hosler at the COB Office of Peacebuilding and
Policy. I am glad to be here, because peacebuilding has always been a passion
of mine, though it has gone by various names in my short 23 years of life. I’ve
known from a young age that I am called to a life of volunteerism and service;
I remember spending a number of my weekends throughout middle and high school
volunteering however I could, be it spending the majority of a day painting the
outer walls of a recently erected building at a mission compound, or spending
just a few hours holding new born babies at an orphanage.
After graduating from Hillcrest
School in Jos, Nigeria, I seamlessly transitioned into being a political
science major on a pre-law track at Manchester University. I knew that I wanted
to go into human rights and advocacy, and my passion for working with the disenfranchised
and marginalized was born out of seeing my people suffer massive displacement
and death at the hands of radical insurgency and ethno-religious conflict. I
was convinced that if I went to school and became a lawyer, I would be equipped
to move back to Nigeria and positively apply myself in the march towards the
betterment of the lives of those affected by displacement and violent conflict.
Then I spent a summer shadowing a slew of lawyers and realized law was not for
Back to the drawing board. I was
devastated, not because of the realization that law would not be a good fit -in
fact I was quite glad to have figured that out sooner than later- but because I
found myself with no objective path to my goals. Law had been the plan since I
was in middle school, and I found myself at the dreaded ‘what now?’ impasse. In
the throes of the closest thing I had ever had to an existential crisis, my
guardian angel, in the form of a few members of the Manchester Church of the
Brethren, whispered to me, “what about policy advocacy?” That was my
breakthrough. Halfway through the first semester of my last year of college, I
began looking into how I could positively influence policy so as to better the
lives of those in whom I had an active interest. I learned of the Office of
Peacebuilding and Policy, about the work done specifically on Nigeria, and with
marginalized groups within the U.S. such as people of color, and more recently
refugees and immigrants. I spent three weeks of my January term unofficially
interning at the office, and I became more and more curious about BVS.
Fast forward a few months later, and here I am, a BVSer serving as the associate in the OPP office this year. This is about the last place freshman-year Susu would have envisioned ending up, but therein lies the beauty of the organic nature of life; that we are constantly becoming. I am excited to plug in to the work being done on immigration and to join the various discussions being had on the hill surrounding the multi-faceted nature of conflict in Nigeria. In my short time here, I have been able to delve into immigration work by joining the Interfaith Immigration Coalition, and I have been blessed to have conversations and brainstorm ideas with folks from various Brethren churches who would like to plug into these issues and be a force for change within their local communities. Through the Nigeria Working Group, I have had the opportunity to hear diverse perspectives on pertinent issues such as the Farmer-Herder conflict, and am looking forward to the working group’s fall congressional briefing, during which the role of the U.S. foreign policy and humanitarian aid will be highlighted.
Recently, OPP director Nathan Hosler met with the in-going ambassador to Nigeria, Mary Beth Leonard, to brief her on the scope of OPP and the Nigeria Working Group’s work on Nigeria. He also attended the International Religious Panel roundtable meeting with Sam Brownback, the Ambassador at Large for International Religious freedom.
The Office of Peacebuilding and Policy, while small, is engaged
in such important work. The need is vast, and I feel blessed to have the
opportunity to try to nip away slowly at the vast injustices that plague our
world by working in this office and using this platform to bear witness to the
words of the Bible, which in Proverbs 31:8 calls us to “speak out for those who
cannot speak, for the rights of all the destitute.”
As I write this, I am in the midst of writing position descriptions, learning more fully the ins and outs of our volunteer insurance policy, and responding to our BVS partners with organizational position statements. And then I looked at this issue’s topic, finding joy. I couldn’t help but chuckle.
In my nearly seven years of working for Brethren Volunteer Service, I have not very often struggled to find joy in my work. The BVS office in Elgin is a pretty fun place to be! However, I must be honest, in this time of transition with no BVS director after Dan McFadden’s resignation, to then being called to fill the position myself, creating joy has sometimes had to be a more intentional part of my work.
This winter, I hopped on the bandwagon of watching Marie Kondo “spark joy” for so many by helping them to purge and organize their belongings. There was one part of the process that I was admittedly skeptical of at first, but learned to appreciate when I put it into practice myself. When the homeowners decided that something was no longer sparking joy for them, before they put it in the “toss” pile, Marie had them thank that item out loud for serving them.
While I can’t toss out the tasks that I do every day that don’t spark joy for me, I can be intentional about finding the joy in those tasks–how they serve our volunteers and our program. It has also been important for me as I’ve settled into the role of director of BVS to think about the history of BVS and how it has served us, and moving forward, learning how to thank those pieces that no longer serve us and usher in new programming that sparks joy for the next generation of BVSers.
Joy may have to be intentionally found at times. But allowing our work and calling to spark joy while also letting go of and thanking the seasons in life that have served us but are no longer needed is a delicate but important balance. What would the world look like if we all followed a calling that sparked joy in us?
This reflection was originally published in the Summer installment of the “The Volunteer” newsletter. Learn more about Brethren Volunteer Service at www.brethren.org/bvs.
“When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability” (Acts 2:1-4).
Each event promises to kindle the flame of community that fills us with warmth and light. As all who attended a powerful denomination-wide event know, there’s something special about being gathered together to worship God under one big roof. Our hymns sound the richest, our prayers feel the deepest, and God’s spirit is the most palpable when we cross boundaries of race, gender, theology, and geography to simply be together.
As I’ve learned through summers in outdoor camping ministry, the potential for transformative community-building is amplified by the youthfulness and hopefulness of the people who go to these events. Because of their energy, their generosity of spirit, and their capacity for fun and friendship, youth and young adults are natural community-builders. This makes youth and young adult events of the Church of the Brethren ripe for interactions that resemble God’s beloved and sacred community.
Simply put, youth events like CCS, YAC, and NJHC are the moments when Pentecost comes alive—not a moment in the liturgical calendar but a revelation of what community looks like when anointed by the Holy Spirit. When we gather, we build our community upon love, free ourselves of jaded inhibition, and embrace diversity to foster unity. We find ourselves enflamed with love for God and each other. We develop an uncanny talent for speaking to one another in a language we can all understand.
I sometimes wonder how a shy person like myself would have fared at that first Pentecost. Could I have come out of my shell enough to speak to my neighbors in their own language? Could my energy sustain tongues of fire upon my head? Then I remember my own National Junior High Conference and my first Young Adult Conference. Those were moments when I felt enveloped by the community of God. This happened, not in spite of my quiet nature, but because in God’s kingdom, there is plenty of room for both extroverts and introverts. I belonged.
My hope for these events—much more than every detail being in its place—is for a spontaneous outbreak of community. May it spread like wildfire, and may it burn in each person’s own unique way. And may we be present in that moment to watch with wonder the church born anew in another generation.
This year, I decided to be a part of Brethren Volunteer Service, and trust me… it was not easy to make that decision. For me, joining BVS meant not knowing where I would end up, which project I would be going to, or how I would be living for the next year. But, it was the best decision I have ever made. Of course I had a lot of insecurities during the process, but in the end I knew that this was my best opportunity to serve for a year, to explore another culture, and to make a difference.
I would say that the worst part of the transition was saying goodbye—leaving everyone I love behind. All my friends and family in Germany would continue their lives without me, but my life would continue on as well. It felt like I needed to move on and let go. So, I left with a face full of tears and a heart full of sadness and happiness mixed together. I knew it was time for a new chapter of my life.
The moment I arrived at my project in Hagerstown, Md., everyone welcomed me with open arms and a big smile on their face. In that exact moment, all my concerns and doubts were gone, and I knew that it was the right decision. I also realized that I had never left someone or something behind. Despite missing Germany, and even though I could not see or hear my family and friends every day, I can remember that they are always with me.
I enjoy every minute at my project and I love to share about it with my loved ones. The people I work with are amazing and support me. I feel like I am a part of a bigger family, and the thought of leaving them one day brings tears to my eyes. Every single minute with the kids, my co-workers, and my friends is precious, and I am so glad that I can be here. I am thankful for this journey and the relationships I am creating.
A reflection by Traci Rabenstein, director of Mission Advancement
“We are therefore Christ’s ambassadors, as though God were making his appeal through us.” ~2 Corinthians 5:20, NIV
Even though we’ve entered a new year, I still find myself humming Christmas hymns. One chorus in particular has stuck in my mind: “Go, tell it on the mountain, over the hills and everywhere. Go, tell it on the mountain that Jesus Christ is born!” The message of the song is simple, but in its simplicity is a strong call to action for the church. It is a call that challenges us to tell everyone about the transformative impact that Jesus Christ has in their lives and in our world. We are challenged to share the good news with all who will hear it, even shouting it from the mountaintops.
In Paul’s second letter to the church in Corinth, he calls them to the work of serving as ambassadors of Christ. Prior to verse 20 in chapter 5, Paul mentions that our love for Christ should compel us to no longer see anyone from a “worldly point of view” but, instead, to see each person as a new creation in Christ. “The old has gone, the new is here!” (2nd Corinthians 2:17, NIV). And as “new creations,” we inherently become ambassadors of Christ. We are now called by Jesus to be his messengers. “Go, tell it on the mountain, over the hills and everywhere!”
In the Old Testament, being an ambassador for the king was a significant responsibility and honor. When ambassadors entered another country, they were treated just as if they were royalty themselves, and not just simply representatives. Being ambassadors today may not be exactly the same, but they still have the responsibility of sharing a message of the one whom they represent. While we may not be thrilled at the idea of being compared to government officials, it is important for us to remember that we represent Jesus and the kingdom of God in a very similar way.
I believe we are on earth at the right time for the right purpose to fulfill God’s greater plan for all people. We are here right now to fulfill God’s will, to speak as “new creations” in Jesus, and to welcome the new creation ordained by God’s kingdom. Some of us are called to be ambassadors within the communities where we live, work, serve, and worship. Others are ambassadors at the district level, where the message of God can be extended further through the ministries supported by congregations.
Through denominational ministries, staff work diligently on behalf of the larger church to be Christ’s ambassadors, where the message reaches across the United States and out into the world. Through Brethren Volunteer Service and the Office of Global Mission and Service, some are called as missionaries who accompany brothers and sisters to nurture budding churches in places like South Sudan, Democratic Republic of Congo, Rwanda, and Venezuela. Others witness to God’s message of peace and justice by speaking with local and national representatives with support from the Office of Peacebuilding and Policy. Some hear the call to grow in discipleship or to revitalize and strengthen local ministries, and respond by attending events hosted by Discipleship Ministries. While these examples only scratch the surface of the work coordinated by Church of the Brethren staff, they reveal the importance of serving as Christ’s ambassadors.
Each of us, in our “new form,” have been blessed with gifts and talents that allow us to uniquely represent God where we are. Whether you volunteer your time and talent, pray for our ministries without ceasing, or support the work of the church through financial gifts, you are serving as an ambassador of Christ. Come, let us “Go, tell it on the mountain, over the hills and everywhere” that Jesus Christ is making all things new.