To be honest, I was a bit on edge the first couple of days at Camp Brethren Woods. While I root all my sessions in scripture and avoid getting too political, I am cautious as I learn the context of each new camp. For the first couple of days, I am unsure of how what I say will be received. As I got to know the staff, campers, and camp and after some conversations with my mentor for the summer, Ben Bear, I realized I shouldn’t have worried.
Brethren Woods has a tradition of Shalom Time which they asked me to lead, and has a curriculum for this session they developed with the Fairfield Center, a local organization offering mediation services. Using two retellings of Little Red Riding Hood, one from her perspective and one from the wolf’s perspective, helps to get kids thinking about how people can experience the exact same event and yet interpret it very differently.
I also helped with several other activities around camp, including the water carnival and a geocaching session. One evening, the camp held a World Fair. The camp had three counselors from South Africa and one from the Netherlands. As an alumni for BCA’s Cheltenham program, I volunteered to represent the UK (as well as Japan and India) with teatime.
I was frustrated after the World Fair. One of my favorite parts of camp is campfires, and at Brethren Woods I looked forward to Vespers every evening. While we were cleaning up after teatime, one of the staff noticed the pile of unwashed dishes in the kitchen and asked that while we were cleaning all the cups from the tea that we wash those as well. I was frustrated because washing dishes isn’t in my job description and having to clean meant I would likely miss Vespers. The camp lifeguard called me out on my complaining, challenging me to remember I am serving this summer for the Gospel. It’s not about me – it’s about the campers. I should strive to serve cheerfully, even if I’m not doing something I enjoy. I tried to change my mood, and we finished in time to catch the very end of Vespers. On the way there we caught an amazing view of the sunset, which we wouldn’t have seen if we had left earlier.
The third day of camp’s theme is Shalom, the focus in on responding to conflict, and the scripture is Genesis 27: 1-26, the story of Jacob tricking his father Isaac into giving him the blessing Isaac intended to give to his brother Esau. In my session I take the story further to explain the how they later make up, but I also note that Jacob told his brother he’d meet him in Seir, but then headed to Succoth. We usually end the story when Jacob and Esau make up, but generations later the book of Obadiah records that Edom (the nation descended from Esau) is fighting and oppressing the defendants of Jacob. Jacob and Esau forgave each other but failed to solve their core conflict. Consequently, the conflict transferred to their children and later descendants. When I asked the Sr. High campers if they could think of any similar unresolved generational conflicts in the modern day, one brought up the Civil War. Regardless of individual perspectives about that conflict, it is still very relevant to our country’s conversations and struggles today. I’d suggest that the treatment of Native Americans and the legacy of slavery in the United States also reflects this Biblical narrative.
God of Jacob and Esau,
In the history of the decedents of Jacob and Esau, you show us the cost of failing to address conflict and passing it on to the next generation. Help us to see where these conflicts are present in our own lives, and to be discontent with thinking the past is none of our concern. May we strive to make your peace present in the world.