To Seek an Answer by Prayer

A Community of Love    Daniel 9:1-14

Prayer for the Day:
Despite seeking answers, O God, we come to know you as a God present in the questions themselves. Meet us, we pray, in the midst of this season of wondering and wandering that we might ask the questions of our lives and find you there asking with us- for it is in the courage to ask that we find the comfort of your presence. Amen

Question for reflection:
What disciplines will you practice this season of Lent?

– Josh Brockway, Director Spiritual Life & Discipleship

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Lent devotional written by Cheryl Brumbaugh-Cayford. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, Cheryl’s reflections, times of prayer, and conversations on this blog.

 

What Fast Will You Choose?

A Community of Love     Isaiah 58:1-12

Prayer for the Day
God, as we enter this season of exile and searching, reveal to us those places where our fasting is more about us than about your present, yet coming reign. Forgive us, we pray, of those times when our practices of faith are used as weapons of self-gratification. Embolden us in this season of Lent to ask which fast is ours to undertake so that we might live more fully into your vision for heaven on earth. Amen

Question for reflection:
What fast will you choose?

– Josh Brockway, Director Spiritual Life & Discipleship

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Lent devotional written by Cheryl Brumbaugh-Cayford. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, Cheryl’s reflections, times of prayer, and conversations on this blog.

 

What is Fasting?

As Lent nears we encounter a number of people taking on a fast- from giving up chocolate to not eating meat on Friday. This short reflection first appeared in the Congregational Life Ministries publication Basin and Towel. To subscribe download this form.

“‘And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.’” Matthew 6:16-18 NRSv

It is interesting to encounter fasting in the Sermon on the Mount.  Right after Jesus teaches his disciples to pray for “our daily bread” in the Lord ’s Prayer (6:11) he shifts to talking about not eating it.  Yet, the connection is clear- Fasting, like prayer, is an assumed spiritual discipline that demands a particular mode of practice.  In more clear words, it’s what people of faith do and Jesus wants to make sure they do it right and for the right reasons.

So what is fasting?  In its most simple form, fasting is the act of going some time without food.  Earlier in the book of Matthew we read of Jesus taking 40 days to go without food (4:2). Now that is one long fast!  Fortunately for us, the expectation is not for such grand heroics on our part.  In fact, there are many types of fasts, all of which can be done in any length of time.  Some drink only juice for a few days, some may not eat during the daylight hours, and still others might fast from a particular thing like chocolate during lent.

But why fast?  There are two ways to approach the question, one by saying what it is and the other by describing what it’s not.  In the reading from Matthew 6 above, it’s clear what fasting is not: It is not about a show for others. It’s not meant to be manipulative or political in nature but rather assumes it is a spiritual matter between God and the faithful one.  In other words, fasting is not about drawing attention to yourself. Actually, as we see in the temptations of Jesus in chapter 4 we see that fasting is not about us at all- not our hunger, not our pride, and not our vanity.  In today’s terms, this means that fasting is not about out weight, not about our desire for great political outcomes, and not about drawing the attention of others to our beliefs or our bodies.

Yet, as a spiritual practice it is in some ways about you- you and the creator to be more specific.  Religious and non-religious persons alike speak of fasting as a way of getting our minds and bodies out a rut.  For the non-religious the time of intentional hunger allows the body to clean itself and gain a clearer mind.  But for the person of faith the reframing of the mind is about shifting ones attention to God.  Just like the temptations of Jesus following his time of fasting in Matthew 4, we start to ask questions of how we are and are not connected to God. How am I distracted from listening to God by everyday life?  How do I look for the extraordinary as a way to test God rather than see God’s care in the food that I eat?  Those questions asked in the place of eating a meal help us gain perspective on the state of our faith and our relationship to God and the world.

The short answer to this question though goes something like this: We fast from food or drink in order to reorient ourselves to God, and by looking first to God we change our relationship to the things of this world. What we do after the fast is the fruit of our spiritual discipline and our renewed relationship to God.

Navigating the Corridors of Power

by Paul Mundey, Pastor, Frederick Church of the Brethren

‘Potomac fever’ is intoxicating, very much alive in Washington, D.C.   Frankly, I enjoy it, since my notion of a great time is surfing three channels of C-Span!  And so, when an opportunity to attend the National Prayer Breakfast (NPB) materialized about 10 years ago, I grabbed it; I’ve been attending, yearly, ever since.

Ironically, the initial invitation to attend such a rarified event came  from Rickey Bolden, a Brethren Church pastor, ‘starting up’ an outreach (‘859’), to poverty stricken youth in Washington, D.C.  Wanting my support, and the support of the Frederick Church of the Brethren, Rickey invited me to meet others from the International Foundation, the parent group for ‘859’ — and – the National Prayer Breakfast.  Seems the National Prayer Breakfast is the International Foundation’s ‘annual conference’ – gathering thousands yearly, to support their 300+ social service/justice ministries around the world.

But not without controversy. Commonly referred to as ‘The Family,’ the International Foundation has been the subject of at least two books calling into question its motives, ethics and credibility. The validity of those critiques is a subject for another essay but whatever its shortcomings, the International Foundation has attempted much good, in a most unique fashion. For starters, it is a largely a lay movement, striving to cut-through ecclesiastical bureaucracy, returning to the simple message of Jesus. Secondly, it intentionally seeks out the rich and powerful, calling them to serve the poor and power-less. Thirdly, it speaks truth to power, attempting to disturb the established equilibrium of influential people.

Now in all candor, ‘The Family’ appears to be a largely ‘Republican,’ conservative movement.  But there are notable exceptions such as the counter-cultural voice of Tony Hall, a former democratic representative from Ohio, challenging the rich and powerful to give more to world hunger initiatives.  Or the prophetic voice of Barbara Skinner Williams, challenging ‘Potomac fever’ folk to relate to the inner-city and the poor.

The ‘challenge’ of ‘The Family’ is most visible each year at the National Prayer Breakfast itself — as the organizers of the breakfast, intentionally ‘mix-up’ the seating around each table.  Every other event in the main ballroom of the Washington Hilton (the location of the NPB) is carefully orchestrated to match the established protocol and ‘pecking order’ of Washington, D.C. The National Prayer Breakfast punctures the ‘pecking order’ intentionally seating inner city youth (yes, they’re at the NPB) beside congressmen; ‘poor in wealth’ internationals (a major emphasis of the NPB is global outreach) beside ambassadors.

And so, ‘all and all,’ the National Prayer Breakfast is a powerful event, filled with powerful people, challenged to use their power, for the betterment of the power-less.  Sure the NPB looks contrary to that intent, but my decade-long experience of attending the NPB confirms that intent.  Whether it was Bono, NPB’s 2006 speaker, challenging the powerful to support tithing 10% of the federal budget to the poor – or Eric Metaxas NPB’s 2012 speaker, challenging the powerful to leave ‘dead religion’ and pursue courageous faith-acts, such as those of Bonhoeffer and Wilberforce – there’s prophetic intent at the National Prayer Breakfast.   Yes, many who attend are never convinced; they continue their lives of consumption and privilege.  But many who attend go beyond ‘Potomac fever’ toward a new passion and purpose — rooted in Jesus.

Enough for All

For decades in Washington, DC, there has been an event called the National Prayer Breakfast – where clergy, government officials, celebrities, and many other people of faith come together to share in a time of fellowship and prayer for the work that they do. However, there was a sense this year that there was an important population that may not be represented at the National Prayer Breakfast, and that it was important to join in praying with them and in their voice as well.

It was out of this spirit, building off of the Occupy movement, that the Peoples Prayer Breakfast was launched – praying that we would recognize and work so that there is enough for all. Sweet Honey In the Rock’s Dr. Ysaye Barnwell sang, ““I woke up this morning with my mind set on justice…”, and it was this message that united all the people in that room – from members of the Occupy movement, to DC area clergy, to staff of denominational offices, to members of Congress, to folks struggling with hunger, homelessness, and poverty. In so many ways, this breakfast was an extension of the work we have been doing together – from prayer vigils on the lawn of the United Methodist Building, to action alerts supporting a just and moral budget process, to the work we do in our churches – supporting soup kitchens and homeless shelters, to my arrest this summer, kneeling to pray in the Capitol Rotunda.

“We thought prayer shouldn’t be used for access to power or to move forward people’s agendas,” said Brian Merritt, an organizer of the alternative breakfast who is pastor of the city’s Palisades Community Church. “Prayer connects us to something greater than ourselves, but also moves us in action for those around us. It challenges us to confront others’ needs … Prayer is something people agonize over, people cry over. But it’s not always something that makes those who have power feel comfortable.”

The goal of the Peoples Prayer Breakfast was not to offset, or disqualify, the voices of prayer coming from the National Prayer Breakfast. But to remember that when we are praying for our nation, for our priorities, for the work that we do together, that there are more voices that must be lifted up. The call was simply that we must ensure there is “enough for all.” The room was decorated with artwork and placards calling for basic dignities for all, reminding us of the things that “everybody needs” — a warm bed, a decent education, clean water, a roof over one’s head.

These are prayers that are not the exclusive domain of the Peoples Prayer Breakfast – it would be my prayer that it is also what is being lifted up at the National Prayer Breakfast. And it is amazing to think what we might do when we are all praying together.

Praying the Psalms in Lent

Basin, Towel, and Bible for LentDietrich Bonhoeffer titled one of his books The Psalms: Prayerbook of the Bible. As part of his seminary experiment the students and teachers would pray the psalms together. Though it might seem innovative to some, the book of Psalms has been a hymn and prayer book for the people of God for centuries.

This approach to the book of Psalms stands in pretty stark contrast to our current ways of reading scripture. Rather than reading the Bible for themes, or ideas, or theological concepts, praying scripture teaches us to present the range of our experiences to God. Invariably, while praying these prayers, the reader will encounter emotions or images that say nothing to their current experience. This is not such a bad thing. The language and images of these old hymns refuse to leave us at the heights of praise or the depths of despair. As Don Sailers has said, the psalms speak of humanity at full stretch before God. That is to say, humanity stretched out between the postures of lament and of praise. Praying these ancient words lets us call out to God without reservation. At the same time, they offer words of comfort and challenge from the same God we invoke. In all, the psalms work on our inner life through spoken and read words, shaping us into more Christ like persons with each refrain.

For this season of Lent, I am not going to give something up. Instead, I am going to add something to my daily routine. For the forty days of Lent I will pray through the entire book of Psalms. So that means, six days a week from Ash Wednesday to Easter Sunday I will be praying at least four Psalms.

If you are new to this way of reading scripture, here is a short article from Christianity Today to get you started. To guide us through the season, a calendar has been posted on our website.

I invite you to join me in this practice. It really does not matter which translation you use, simply find a rendering of the psalms that leads you into prayer. There are many fine translations, some good paraphrases, and multitudes of musical settings.

Let’s take this time as a church to pray together, and not just in our own familiar words, but with the very words of scripture. Let’s let the prayer book of the Bible be our teacher this lent.

 

Star of Wonder

 Matthew 2:1-12

Prayer for the Day

Incarnate God, we often set our own plans for the journey. We think we know the best and most productive route, all the while looking to the path and not for your guiding star. So shine in our hearts and communities that we cannot help but see the next step towards your Christ. Assure our wearied minds that another route is possible, indeed life giving. Amen

Question
David W. Miller asks: “Perhaps, you like the wise men, are searching for something beyond yourself. What star is guiding you? Where will it lead?”

Joshua Brockway, Director Spiritual Life and Discipleship

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Advent devotional written by David W. Miller. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, David’s reflections, times of prayer, and conversations on this blog.

Who is this Servant?

 Isaiah 42:1-9

Prayer for the Day

Lord, whose power is seen in the servant, we are confronted everyday with those who seek power rather than share it, rule over others rather than empower them, and value ideology over relationship. Remind us in this season of Christmas that power and love are seen in a manager not an office, in the face of an infant not the face of a dollar bill. Stir in us the capacity to emulate the true leader, your servant, the incarnate Christ; for it is in his name that we pray, Amen

Question
David W. Miller notes that the image of the servant in Isaiah is both about Jesus and about us. As you read the verses again what parts of the Suffering Servant challenge your own actions, the ways you interact with others? What parts of you need to be lifted in prayer in order to be conformed to the image of Christ?

Joshua Brockway, Director Spiritual Life and Discipleship

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Advent devotional written by David W. Miller. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, David’s reflections, times of prayer, and conversations on this blog.

Crowned with Glory

Psalm 8

Prayer for the Day

Precious God, you come to us in so many more ways than we acknowledge. Let us recognize you more fully in the world around us today. Like the Psalmist David, we want to celebrate your majesty with the birds of the air, the fish of the sea, and creatures of the land. In addition to rainbows, you promise us hope and a future through the nourishment your earth gives us. Help us honor you by loving the earth and all that is within it.

Question
In his book Serve God Save the Planet, Matthew Sleeth reminds us that if we say we love God, we must love what God loves – which clearly includes the earth and all that is in it. Understanding God’s creation, including its beauty, dangers, and miracles, teaches us about God. Think of the phrase “O Lord, how majestic is your name in all the earth!” as you experience the world around you today. Recognize the majesty of God’s name in the beauty of the shining sun or the swirling snow. Proclaim God’s majesty as you gaze upon the firey red of a poinsettia plant, the vastness of a plain, or the dance of a burning flame. How aware of God’s presence in nature are you able to be today?

Becky Ullom, Director Youth and Young Adult Ministries

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Advent devotional written by David W. Miller. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, David’s reflections, times of prayer, and conversations on this blog.

Sent into the World

John 17:6-19

Prayer for the Day

Holy Spirit, dwell with me. Dwell within me. As I make my way through a day with joys and challenges, remind me of your companionship and guidance. May the words of my mouth and the meditations of my heart be pleasing to you, and may my life encourage others to seek life in you.

Question
The spirit of Teresa of Avila’s words is known to many of us through the song Teresa’s Prayer by Joseph Helfrich: “Christ be in my mind, and in my thinking. Christ be in my eyes, in everything I see. Christ be in my ears and in my hearing, Christ be in my mouth, in every word I speak. Christ be in my heart, and in my loving. Christ be in my life, each moment that I live.” What would it mean in your life for Christ to be in your mind, eyes, and mouth? How might your internal and external experience of life be different if you continually invited Christ into your reality?

Becky Ullom, Director Youth and Young Adult Ministries

Congregational Life Ministries of the Church of the Brethren is offering these simple prayers and questions in connection to this year’s Advent devotional written by David W. Miller. (Available from Brethren Press) Join us as we look and listen for the coming of the Word through the reading of scripture, David’s reflections, times of prayer, and conversations on this blog.