MLK Day Reflection

As a historic peace church, how do we understand the meaning of “true” peace? As we reflect on Martin Luther King Jr. Day, we can see how our understanding of peace amidst race relations has changed over the years.

If we look back to the time of slavery, we can see that Brethren were ahead of their time. Before the civil war, Brethren had already decided that slavery was against their beliefs and went counter to Scripture. Even in the 1700s, Brethren were holding yearly meetings, now known as Annual Conference. Statements against slavery can be found in minutes from these yearly meetings as early as 1782 when the Brethren unanimously decided that members of the denomination could not purchase or keep slaves. As a denomination, the Brethren “outlawed” slavery 80 years before the end of the Civil War, well before the Civil War was even a thought. As the years progressed, they also decided that those joining the denomination had to release their slaves, and members of the denomination could not accept labor from other people’s slaves. The statements were expanded on and reaffirmed throughout the 1800s.

There is no true peace without justice.

However, were the Brethren advocating for justice? Were the Brethren abolitionists advocating for the end of all slavery? In short, the answer is no. While the Brethren were against having slaves of their own or using slave labor, very few Brethren participated in actions to free others’ slaves. They did not pursue the freedom of all slaves. They simply restricted their own use of slaves, seeing slavery as sinful, which was still revolutionary in their time. But should they have done more? Should the Brethren have participated in anti-slavery efforts for the whole country, in addition to their own personal choice of not holding slaves? The Brethren’s stance worked toward the absence of tension between the Brethren and people of color, but was it true peace if it wasn’t advocating for justice of all?

As we move forward in history to the Civil Rights Movement, the Brethren’s story shifts. Many Brethren participated in various anti-racist efforts, working toward justice for all Black Americans, including 200 Brethren who participated in the March on Washington. Below are several stories of Brethren during the Civil Rights Movement:

Lunch Counter Sit-ins
While a student at Fisk University, Paul Laprad participated in nonviolent, peaceful sit-ins at the lunch counter. However, those sit-ins were often marred by violence and beatings in response to their protests. As a young white man, Paul received some of the most severe beatings because he was standing—well sitting—in solidarity with his fellow Black Americans.

MLK in Chicago
Tom Wilson was a pastor in Chicago, Illinois. During his pastorate, he worked alongside Martin Luther King Jr. for two years. Jim Poling, the assistant pastor of First Church in Chicago gives the account of walking into the church, and there was Martin Luther King Jr. standing in the office at his desk. Tom Wilson and Dr. King worked toward open housing and eliminating the slums of Chicago.

Selma, Alabama
A group of Brethren including Ralph Smetzler and Juniata College faculty and students went down to Selma, Alabama following Bloody Sunday, a march where civil rights activists were attacked during a march. The Brethren went to Selma trying to promote peace between the white and black communities. During one of the following marches, there was so much violence in a counter protest that two of the faculty from Juniata were injured.

Each of these stories is about peaceful action promoting justice for Black Americans. Instead of simply trying to work toward an absence of tension between Brethren and Black Americans, many Brethren worked alongside Black Americans and Dr. Martin Luther King Jr. for equality —for justice.

“True peace is not merely the absence of tension; it is the presence of justice.”

The irony is that justice is found through the tension. If we only seek the absence of tension as peace, we avoid tension and see the lack of tension in our own lives as peace. True peace is not the absence of tension. True peace is found working through the tension as we advocate for justice.

So as we reflect on Martin Luther King Jr. Day, a few questions to ponder in our current day and work toward anti-racism:

(1) Which efforts from the Brethren were more in line with seeking true peace for Black Americans?
(2) Which efforts align more with how we are currently seeking peace as individuals and as a denomination?
(3) And regardless of our answer above, is there more we could do?

This post was written by Alexandra Toms

Were You There When They Killed King?

Gimbiya Kettering at the MLK memorial in Washington DC (2012).

We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it.
-Rev. Dr. Martin Luther King Jr.
3 April 1968, “I’ve been to the Mountain Top”

Depending on your social circles, you may have recently had many conversations about the passing of Martin Luther King Jr. — or none. The fiftieth anniversary of King’s assignation has been commemorated in magazines and radio programs. The National Council of Churches held a rally in Washington DC and a number of communities held local rallies. At the same time, the day seemed to generate less awareness than the annual MLK holiday which for many families mean a day off from school with a scramble to find childcare or the excitement of a three day weekend. Fifty years is a lifetime – and in that time our nation’s understandings and interpretations of the life of Martin Luther King Jr. has changed. At the time of his death he was disliked and unpopular, with over 70% of White Americans by some polls of the era. While he is now seen as integral to our national story –and there are spaces around the country named in his honor.

The May “Continuing Together” call sponsored by Intercultural Ministries, was a conversation about the legacy of Martin Luther King Jr. Using National Geographic articles available online from the April 2018 issue that focused on race, we asked two questions that spun into a conversation that considered family histories, imaged hypotheticals, and how our values are shaped by the valules of MLK:

Where is Martin Luther King Jr. in your neighborhood? Participants took a survey that asked them to look at their neighborhoods and communities and also the National Geographic article Martin Luther King Streets World Wide. (See the results of our survey in the charts below.)

How would our national history be different if he had never been assassinated? The National Geographic explored this question in the article, What if Martin Luther King Jr. Were Never Assassinated.

SAVE THE DATE: The next Continuing Together call will be Thursday, June 14, 2018 – 1:00-3:00 EST.

Gimbiya Kettering, Director, Intercultural Ministries
Church of the Brethren

Results for MLK Near You Survey

Demographics of survey responders:

Barbara Daté at the MLK Memorial in Washington DC (2012)

Barbara Daté, member of Intercultural Ministries Advisory Committee and Revelation 7:9 Awardee, at the MLK Memorial in Washington DC (2012). The quotes included in the memorial are an example of how we selectively remember King. King also said:
Time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will…Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to work to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. (Why We Can’t Wait)

Where is Martin Luther King Jr.?

“I have never seen, even in Mississippi and Alabama, mobs as hateful as I’ve seen here in Chicago.”  – Rev Martin Luther King Jr., in 1966

(l-r) Tom Wilson, pastor at First Church of the Brethren Chicago and Martin Luther King Jr, mid 1960s.

Where is Martin Luther King Jr. in your neighborhood? How would our national history be different if he had never been assassinated?

We often think of Rev. Dr. Martin Luther King Jr., in the context of his work in the South – Selma, Montgomery, Atlanta. But in the mid-1960s, Martin Luther King Jr., worked for racial justice and equality in Chicago. Many historians have confirmed his insight, that the racism and resistance he encountered in Chicago was worse than what he encountered in the South. During that time, the Southern Christian Leadership Conference had offices at the First Church of the Brethren in Chicago and King preached from our pulpit. (Pictured above) Before the end of the decade, he would be assassinated in Memphis and the work he began continued…In many ways, is still continuing.

The memory of Martin Luther King Jr is held in many places by streets, libraries, and schools named in his honor, as well as plaques and statues. As we continue to celebrate Martin Luther King Jr’s legacy and commemorate the 50th anniversary of his death, join Intercultural Ministries for a conversation reflecting on his local presence and what could have been. Before joining this call, please read the articles in the National Geographic (April 2018: Special Issue on Race) that explore these questions:

This will call will be Thursday, May 3, 2018 – at 1:00 EST.

To join by video call: https://redbooth.com/vc/2e89810ba4dd1acc

To join by phone: Dial 415-762-9988. Meeting ID is 833919968 (No participant ID)

Gimbiya Kettering, Director, Intercultural Ministries
Church of the Brethren