Worship resources for the 2022 One Great Hour of Sharing of the Church of the Brethren
By Claire Horrell, Brethren Volunteer Service Unit 328
Marta’s hands caressed and took attention to each plant, not ignoring any small detail. I was infatuated at not only this routine task, but the form of her hands. The hands of Marta and many other elders in El Salvador told much different stories than those of my own grandparents. They were strong and almost squarish—weathered and with little sensation to heat.
After passing time in a coffee shop one afternoon, I met a woman in her 90’s. I was immediately drawn to her hands, and she asked if she could share her story with me. It was not important that I fully understood Spanish because, as she recounted her life, she wept. I held her hands and could feel the life lived in them. This moment inspired in me to document not only her hands, but also the hands of others who spent their lives working the land, battling loss, raising kids, and sheltering their families from war.
With my experience in photography and videography, I have started to create videos and collections of photos displaying the hands and stories of these people. This was not in the description that I read about for my project site, nor was it something listed as a need. However, I believe this to be absolutely necessary. I will never fully understand the lives of other people—especially those that have gone through war. But I can, at the least, show them how beautiful and strong they are through this creative outlet.
Here at Centro Arte para la Paz, the mission is to help aid in the restoration of peace and healing of the trauma that individuals have undergone. My videos and photos will be presented and archived at the center for future tourists, students, and citizens of the area to learn a bit more of the history of the people. My vision is for others to take away from these videos the experiences that I have had through encounters with people such as Marta and the lady in the coffee shop. Chasing creativity is, in itself, chasing after God’s will for ourselves. Through artistic methods we learn more about him, ourselves, and the people around us. May our hands forever tell our stories.
This article was originally featured in the winter issue of The Volunteer newsletter published by Brethren Volunteer Service. Learn more about this Core Ministry of the Church of the Brethren at www.brethren.org/bvs or support its ministry at www.brethren.org/givebvs.
(Read this issue of eBrethren.)
By Traci Rabenstein, director of Mission Advancement
“How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? . . . May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.” ~1 Thessalonians 3:9 & 12, NIV
As I write this final reflection for 2021, it’s hard to believe that the year is almost over. My grandparents used to talk about how fast time was moving along. As a young girl, I didn’t really understand. Now I do. Each year seems to go by more quickly than the last, and near the end of each one, I find myself wondering: what impact is the Church of the Brethren making in this world and in our communities?
It is easy to get caught up in the drama and chaos of our country, to move to one side or the other of a discussion or political view, or to use that view as the lens in which we mold God into the image we prefer. We are called, however, to discern with scripture and the Holy Spirit what the shape of God actually is.
In his speech to the Greeks in the Areopagus, Paul told them that we cannot think of God as an object that we can shape. He said, “Therefore, since we are the offspring of God, we ought not to think that the divine nature is like gold or silver or stone, something shaped by art and man’s devising” (Acts 17:29). Instead, we are called to increasingly embody the image of God through our transformative relationship with Jesus Christ and through him seek to love one another as he loved us.
The words of Paul to the church in Thessalonica contain encouragement and blessing for them. 1 Thessalonians 3:11-13 was also written as a prayer for them. His words are a reminder to those who followed the teachings of Christ to be centered, not on themselves or their struggles, but on loving each other and showing compassion to all who were suffering. Indeed, by encouraging them to love generously, he was inviting them to “live and share the radical transformation and holistic peace of Jesus Christ”—a mission that we now carry together.
Through loving one another, we join together to show compassion to those who are in need and with whom we can serve and share God’s blessings. Your support this year allowed for the Global Food Initiative and Brethren Disaster Ministries to send grant monies across the globe to our partners who were in need of assistance during this pandemic season. Your contributions made a way for National Older Adult Conference to gather online and for our Intercultural Ministries to offer webinars to stretch us to think outside ourselves and toward survivors of all kinds of injustice. Your partnership has made it possible for Brethren Volunteer Service and FaithX to provide opportunities for service and workcamps in areas where support was needed. In all these ways and many more, the ministries of the Church of the Brethren have made a difference in 2021 with your help.
As this year ends and the next one begins, we thank God for you and celebrate all that we do together. Thank you for your generous gifts of finances, prayer, and service. Together our love increases and overflows for the glory of God and our neighbor’s good.
By Sheila Klassen-Wiebe
Luke 1:5–25, 57–80
Priests like Zechariah were called upon to serve in the temple for two weeklong periods every year. During the particular term of service described in our text today, Zechariah’s name is drawn by lot to perform the special task of burning incense in the holy place, a space second in holiness only to the Holy of Holies. In this sacred space, an angel visits Zechariah with news that his wife, Elizabeth, will bear a son, and that he should name the boy John, meaning “Yahweh has shown favor.” This announcement is an answer to Zechariah’s prayer for a son and the people’s prayer for redemption.
The angel’s words outline the role John will have in God’s saving purposes. The command to abstain from alcohol signals consecration for a divine task. Like God’s agents in the past, John will be filled with the Holy Spirit. His vocation will be to prepare people for the Lord’s coming by calling Israel back to God, thereby fulfilling expectations for Elijah’s return on the last day.
Here the language of turning is used in verses 16 and 17. Later we learn that John will carry out his mission by preaching repentance for the forgiveness of sins. In response to Zechariah’s incredulity, the angel identifies himself as Gabriel, the revealer of divine mysteries (see Daniel 8–9), who comes from the very presence of God. As a sign to Zechariah that his words are true and as reproof of Zechariah’s unbelief, Gabriel pronounces that Zechariah will be mute until the events have come to pass.
Luke mentions John’s birth briefly, focusing instead on his circumcision and naming. The theme of joy, so prominent throughout Luke’s narrative, reappears here. Zechariah’s naming of the child in accordance with Gabriel’s command acknowledges his acceptance of the divine message, and he regains his speech and praises God.
The crowd’s wondering question, “What then will this child become?” (1:66) anticipates John’s divinely given commission and leads into Zechariah’s song. The Benedictus (1:68–79) reiterates previous themes and introduces others that are equally pivotal in the Gospel of Luke. The first part of the hymn praises God for great acts of deliverance in the past. It highlights God’s restoration of David’s kingdom and the fulfillment of God’s promises to Abraham.
The language of salvation is prominent here, envisioning a time of freedom from enemies and freedom to serve God without fear. In the second part of the hymn, Zechariah addresses John directly and looks to the future. He echoes Gabriel’s message that the child will prepare the way for the Lord, anticipating the coming of God’s Messiah. The themes of peace and light, which appear as salvation language elsewhere in Luke and Acts, conclude this hymn of praise.
Where do you need to be silent today, like Zechariah before John’s birth, and marvel at what God is doing in your life?
Where do you need to burst into song, and share good news with anyone who will listen? God, quiet my voice when needed so I can become more aware of where you are at work in and around me. Amen.
This Bible study comes from Shine: Living in God’s Light, the Sunday school curriculum published by Brethren Press and MennoMedia. It was also featured in Messenger magazine. Support the ministry of Communications of the Church of the Brethren today at www.brethren.org/give.
(Read this issue of eBrethren.)
A theme reflection for the 2021 Advent Offering by Matt DeBall, coordinator of Mission Advancement communications
“The LORD, the King of Israel, is with you; never again will you fear any harm.”
~Zephaniah 3:15b, NIV
Hope. Peace. Love. Joy.
These are the thoughtful liturgical themes of the Advent season. They are signposts that can guide us from Thanksgiving to Christmas, and serve as gateways that usher us toward the humble manger of Jesus. Whether your congregation follows this rotation of topics or not, each of us is invited in this season to draw nearer to Immanuel—the God who is with us.
In the age of the prophet Zephaniah, the people of Israel were indeed in need of these reminders. His three-chapter book is primarily weighted with words of judgement: for the people, for their adversaries, and for the land itself because of how it had been used for evil. It seems that God’s patience had run out, even for Israel, and that the consequences for their self-serving, idolatrous actions were finally catching up to them. It is into this heavy situation that Zephaniah spoke.
Have hope: the Lord is with you.
Find peace: God will end our affliction.
Feel love: the Lord will soothe you.
Sing with joy: God is rejoicing over you.
Though our circumstances may be a far-cry from what Israel was facing, these ancient words of truth still echo into our brokenness, struggle, and pain. We don’t need to be far from God to benefit from the reminder that God is near to us through all that we endure. Though very real conditions of violence, disaster, and disease in our world can trouble us, we can find comfort and confidence in knowing that the Lord is in our midst.
Even in the face of challenges, the ministries of the Church of the Brethren move forward for the glory of God and our neighbor’s good. Together we share words of hope for the future of the church, reveal the peace of Christ and the love of God, and in all things, find joy in the work of the Holy Spirit that is restoring all things.
May we find inspiration and strength on the journey through Advent and experience anew that the Lord, indeed, is in our midst.
Learn more about the 2021 Advent Offering of the Church of the Brethren at www.brethren.org/adventoffering or give an offering today at www.brethren.org/giveoffering .
(Read this issue of eBrethren.)
One of the more visible effects of global warming is flooding, and coastal cities -like Lagos, Nigeria- are seeing a rise in sea levels, due to melting polar icecaps. As one of the most populous cities on the continent of Africa, communities fear that the city is becoming unhabitable. This is because while floods are not foreign to Nigeria -March to November are peak rainy months-, the floods this year have been some of the worst on record.
This issue is further exacerbated by unreliable drainage systems, waste management facilities, and rushed poor housing infrastructure. Lack of infrastructural resistance and/or agility in the face of climate change put the lives of residents at risk. Torrential rain because of ecological injustice and rising sea levels, coupled with a coastline that is constantly eroding due to being mined for construction purposes, the urgency of now cannot be overstated.
Former priorities by the Lagos State government geared towards caring for the environment such as: proper waste management facilities, tree-planting exercises, and avenues for environmental sustainability awareness have been abandoned, leaving residents and indigenes reeling and struggling to keep up with manifestations of ecological injustice, such as these torrential floods. Governmental and institutional failure to see these floods not just as an ecological issue but also as a public health, security, and class issue as well highlights how tragic its dismal response to the recent flooding and the displacement and hardship it is causing.
Western efforts to disseminate capitalism via economic and democratic conditions in the name of ‘development’ sees cities such as Lagos located on the African continent -which produces 2-3% of carbon emissions, being disproportionately impacted by the effects of climate change. Often advocacy for a political economy that mirrors that of countries like the US, which have large industrial economies -industries that include a food system contingent displacement and immigrant worker exploitation, or the military & arms industry- in countries like Nigeria do not highlight the violence that is the cornerstone of these political economies. Additionally, dependency is what is usually advanced through efforts of disseminating development via institutions such as IMF, World Bank and even US State department and USAID. Ecological injustice is a direct ramification of turning a blind eye to the slippery underbelly of the current political economy. There is a direct connection between the maligned, capitalistic use of the land for coal, oil, monoculture farming and animal rearing, funding + sustaining of extrajudicial wars and environmental degradation. Analysis of the torrential floods impacting coastal cities such as Lagos must be done within the larger context of ecological injustice internationally.
As people of faith, we have an obligation to hold in love the land and all who walk on it. An important way of doing so is understanding the ways in which we are complicit, questioning, or actively pushing back against structures and institutions causing harm -harm that disproportionately impacts black and brown bodies worldwide. Pushing back against ecological injustice is work that does not take place only in the sphere of the individual; changing your recycling and composting habits is half a step in a fifty-mile journey. Ecological justice is also a security, public health, and economic issue, and we must orient ourselves to thinking about the work of loving the earth and all who walk on it in these realms too. This week especially, as we gather in to break bread with our loved ones, on stolen land soaked with the blood of indigenous nations who even now steward and care for the land, we echo the sentiments shared in the World Council of Churches Statement in response to COP26, which “…acknowledge[s] and affirm[s] the agency and leadership of Indigenous People…” and “…appeals for a fundamental conversation in all our nations, societies, churches, and communities, away from the destructive exploitative path which has led us to this precipice, towards a just and sustainable future.”
Susuyu Lassa is currently a seminarian at Bethany Theological Seminary. She is from Nigeria -born in Lagos- and is a member of the Church of the Brethren in Nigeria (EYN). This op-ed was written to fulfill the requirements of the 2021 Faithful Climate Action Fellowship.
A reflection for Giving Tuesday (November 30) by Matt DeBall, coordinator of Mission Advancement communications
“How can we thank God enough for you in return for all the joy that we feel before our God because of you?” ~1 Thessalonians 3:9
The bond of love in the body of Christ knows no bounds.
As Paul wrote to the church in Thessalonica, he was serving more than 250 miles away in Corinth—a distance that would involve several days of travel. Paul surely longed to be present with them, but in the meantime, he wrote a heart-felt letter to share words of encouragement and gratitude with their community.
The places where we serve in the US (and around the world) might have far more than 250 miles in between; however, as we talk with one another (by letter, email, phone, or video conference) and hear stories of how each of us is growing in faith and love, we are held tightly together in the family of God.
Over the past year (and long before), we have witnessed your boldness of faith and your spirit of generosity through the ways that you care for your community, for the church, and for people who are in need everywhere. We also have felt your loving support for the missions and ministries of the Church of the Brethren.
Through your faithful partnership, volunteers are trained through Brethren Volunteer Service to be the hands and feet of Jesus. With your help, the work of the Emergency Disaster Fund rebuilds communities affected by disaster and brings healing to survivors. Because of your support, the Office of Global Mission continues to accompany our sisters and brothers around the world, and the Global Food Initiative works with partners to support agriculture and address food insecurity. With your gifts, Discipleship Ministries equips Brethren of all ages, the Office of Ministry cares for district leaders and set-apart ministers, and the Office of Peacebuilding and Policy bears witness to the peace of Christ in ecumenical and non-religious settings. In short, the ongoing work of our missions and ministries is because of you!
On Giving Tuesday (November 30), we will give thanks for you and celebrate all the work we are able to accomplish together. Join us (today or then) by making a gift to the Church of the Brethren at www.brethren.org/givingtuesday.
Through seasons of challenge and celebration alike, we give thanks to God for you and for the love we share across many miles.
By Traci Rabenstein, director of Mission Advancement
“So the Pharisees and teachers of the law asked Jesus, ‘Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”’
He replied, ‘Isaiah was right when he prophesied about you hypocrites; as it is written: “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.”
You have let go of the commands of God and are holding on to human traditions.’”
~Mark 7:5-8, NIV
The seventh chapter of Mark’s gospel begins with details about Jewish practices that had been kept for generations. It reminds me of the opening scene from the musical Fiddler on the Roof (lyrics written by Sheldon Harnick and music by Jerry Bock) in which Tevye, the village milkman and local philosopher (accompanied by a village chorus) sings with gusto about their traditions. In summary, he shares how their practices were meant to reveal the identity of their people and their devotion to God. Like Tevye, I wonder if the Pharisees and other religious leaders were chanting “tradition” in their minds as they questioned Jesus about the actions of the disciples.
The response of Jesus is brutally honest. He calls the Pharisees “hypocrites!” and uses words from Isaiah to accuse them of “going through the motions” (in my words)—no longer following God’s commands but clinging to man-made rules they received from others. The Torah was meant to be a gift for the people of Israel to walk humbly with God and be a light to the nations; however, over time, the customs of the Pharisees had turned the blessing of Israel’s traditions into burdens for the people, and in doing so, they failed to guide the people toward a loving relationship with God.
Brothers and sisters, I wonder how many times we have held onto “the way we’ve always done it” and struggled to welcome people to join our fellowship and experience God’s grace and redemption. I’m betting that those who initially started some ministry programs or orders of service for worship didn’t mean for those things to become distractions nor that they believed our practices should remain the same from the time of their inception until the day Christ returns. When someone comes with new ideas, it shouldn’t cause a fight in the parking lot or cause members (or churches) to leave our fellowship. It should instead give us reason to pause and come together as the body of Christ to pray over the matter and read scripture to make sure that we remain in step with God’s commands.
God’s greatest command, revealed through the life and ministry of Jesus, is very clear: Love God and love one another. Everything we are about, everything we say, and every practice we carry out should point toward this target. Sometimes this means putting what is familiar aside so that we can create space for people to meet God and have a transformative experience with Jesus Christ. We shouldn’t be worried about the order of worship or if it changes, but instead how we are being changed through offering our worship to God. If our words in worship are going to be a fragrant offering for the Lord to enjoy, our discussions should not involve arguing with one another. Far be it from us to let the words of Jesus to the Pharisees ring true for us.
Rather than carrying on with business as usual, the last two years have surely caused us to step back and reflect. It has invited us to reimagine what “church” looks like and how to stay connected. This surely includes how we worship, what it means to care for one another, and how to use technology and social media to stay connected with one another.
My Sunday school class is currently reading and discussing The Post-Quarantine Church: Six Urgent Challenges & Opportunities That Will Determine the Future of Your Congregation by Thom S. Rainer (available for purchase from Brethren Press). This and other discussions are surely inviting us to reconsider the “old ways” of doing things and what it looks like to faithfully carry out the mission of Jesus.
Our vision statement that was confirmed at Annual Conference this summer says it well: “Together, as the Church of the Brethren, we will passionately live and share the radical transformation and holistic peace of Jesus Christ through relationship-based neighborhood engagement. To move us forward, we will develop a culture of calling and equipping disciples who are innovative, adaptable, and fearless.” If we live into this, Church, we will find ourselves setting human traditions aside and living according to life-giving commands of God.
Learn about the ministries of the Church of the Brethren that grow and adapt to continue the work of Jesus at www.brethren.org or support them at www.brethren.org/give.
(Read this issue of eBrethren.)
By Carl H. Spitzer
Growing up in the 1950s and 60s in Marin County, California shaped my understanding of the death penalty. The state executed people on a regular basis, and my sisters and I were told that if a man escaped from the state prison of San Quentin or the federal prison of Alcatraz, he could show up in our neighborhood. Death row itself was not discussed often, but when it was, it was only to say emphatically that the men on it were the ‘worst of the worst.’
Then, in 1971 I began active duty in the US Navy, and the next year served near the coast of Vietnam. I heard about ‘draft dodgers’ who moved to Canada and about conscientious objectors, as well as what the general public thought about to them. The debate of how Christians could opt out of the military interested me, but at the time, it was unclear how the teachings of the New Testament fully supported either side. In 1972, one of my bosses was leaving the Navy with a conscientious objector discharge, and he and I talked about the process. The next year I filed for discharge on the same grounds; however, my application was denied and I was told my evaluations did not support my request.
After a time of discernment, my next steps were to join the Episcopal Peace Fellowship (EPF) in 1974. I signed up for their newsletter and for The Catholic Worker and Sojourner publications. In one of these, I saw an invitation to write letters to prisoners on death row. The first person given to me as a pen pal was Joseph S. in Virginia. We wrote to one another for 2 or 3 years, and then he requested to stop our correspondence. A few years later, a small article in the newspaper announced that the State of Virginia had executed him. Joseph was a very troubled person, but I did not feel that his death was necessary. It upset me a lot at the time and still does to this day. It took a few years before I requested another pen pal on death row.
More recently, a friend joined me in the EPF and invited me join the Washington Coalition to Abolish the Death Penalty (WCADP). This organization has an annual Lobby Day with senators and representatives, and I have also gone to the Capitol for many years to discuss faith and social justice. As with my stance about conscientious objection, I sometimes struggle to interpret what God has revealed to me: that any act of taking a person’s life is a sin.
I wish others could experience what I have; however, it is a blessing to share my story so that others may understand how God’s love has shaped my journey.
This testimony was originally featured in an email by Death Row Support Project. It reflects a faithful expression of the Church of the Brethren’s vision to share the radical transformation and holistic peace of Jesus Christ. It also highlights our passion for ministries like the Office of Peacebuilding and Policy and Death Row Support Project. Learn about Church of the Brethren missions and ministries at www.brethren.org/greatthings.