Update on North Korea

Image Credit: Wikipedia Commons

North Korea has been in the news over the past few weeks as tense rhetoric between the U.S. and the North Korean government escalates. North Korea continues to build its nuclear arsenal and test long-range missiles- even going as far as to fire a missile over the nation of Japan, and claiming to have successfully tested a hydrogen bomb this past week. President Trump threatened “fire and fury” in a speech on the conflict, and U.S. policy towards potential military action on the peninsula continues to be unclear to both citizens and our international allies.

If military conflict does break out on the Korean peninsula, there will be massive loss of human life. Even former presidential advisor Steve Bannon admitted as much, saying recently, “There’s no military solution, forget it. Until somebody solves the part of the equation that shows me that 10 million people in Seoul don’t die in the first 30 minutes from conventional weapons, I don’t know what you’re talking about, there’s no military solution here.”

In addition to the people of South Korea, there are over 25 million people in North Korea who would be impacted by military action- not to mention the 28,000 American soldiers stationed on the peninsula.

The Church of the Brethren has consistently called for peace and nonviolence in the Korean peninsula. The Church was a signatory on the 2013 World Council of Churches “Statement on Peace and Reunification of the Korean Peninsula,” which called “upon the churches of the world, and upon those holding social, economic, political, and governmental power, to pursue a lasting and sustainable peace with justice that will reunify and reconcile the people of Korea.”

In 1996, the Church released its “Statement on Nonviolence and Humanitarian Intervention,” which said that “in bringing the Good News to the poor and afflicted through serving their needs and unequivocally opposing all forms of military combat, we demonstrate that the world’s priorities still reflect too much faith in military power to solve problems and too little faith in the power of love to transform social, political, economic, and environmental threats into opportunities for cooperation and human community.”

We continue to support this approach, and believe that the current tense rhetoric is incredibly detrimental to the peace process. As we work towards human rights, nuclear disarmament, and international peace, we need national governments to speak with clarity, sincerity, and peaceful intentions. The United States, as a global leader, has the power to reframe conflict narratives by swallowing its pride and making the first moves towards peace. As John Delury wrote in a recent Foreign Affairs article, “Incessant talk of war only serves to reinforce North Korea’s worst narrative about America’s implacable hostility.” We encourage the U.S. national leadership to consider how they can actively work towards de-escalation and the normalization of relations with North Korea.

The Church of the Brethren Office of Public Witness will continue to monitor the situation in North Korea, and we will seek to advocate for a peaceful resolution to the tensions that have plagued the U.S. – North Korea relationship for far too long.

DACA Story: Erick

The following guest blog post was written by Erick, a DACA recipient who has been active in the life of the Church of the Brethren. An announcement regarding the future of the DACA program is expected to be made on Tuesday, Sept. 5th. 

Update, 9/5/17 11:27am: The DACA program has been rescinded, leaving a 6 month window for Congress to pass legislation like the DREAM Act of 2017 to protect DACA recipients. 

Hello, my name is Erick. I have formed part of the Church of the Brethren denomination since I was around 8 years. I am now 26 years old, and going strong. The brothers and sisters of The Church of the Brethren have formed a vital part of my identity as a Christian. I have been involved with my congregation, Principe de Paz in Santa Ana. Formerly, I was the secretary for my congregation for about six years. I have also been a part of our worship group playing the bass for about seven years. I have also been a part of the Young Adult Policy Board for about two years in the Pacific Southwest District. I graduated and earned a Bachelor of Science degree in Biochemistry in 2016. I am currently a first-year pharmacy student to earn my doctor of pharmacy degree at a university in Nashville, Tennessee. This is just a little background about myself.

Have you heard of the current news regarding Deferred Action for Childhood Arrivals (DACA)? President Trump is being pressured into making a decision by this week on whether the DACA program remains, or not. This decision will affect more than 800,000 students and individuals like me. Like many individuals under the DACA program, I was brought to this country at an early age, at the age of 2. I do not remember anything from my country of origin. I view myself as an American; I have embraced the American culture. I want to form a permanent relationship with this country.

Some Americans argue that people like us broke the law, and we must be punished by being deported. Some Americans view us as criminals, when all we want to do is fight for our freedom, and live the American dream that many of their ancestors fought for in previous generations. Some argue that we should go through the legal route. Current laws prohibit us from gaining any sort of legal path to citizenship. I am an individual that pays his taxes. I have paid for my college education myself, because we don’t have the same privileges as American Citizens.

It saddens me that people like me have to prove our humanity. The American Culture is ingrained in me like any other American Citizen. I embrace my identity. All we ask is for an opportunity. All current individuals under the DACA program are expected to maintain a clean record in this country. DACA gives us the ability to work legally and obtain a State Driver’s license. It also allows us to continue pursuing higher education. It also means that we cannot leave the country, unless if for humanitarian or work-related reasons.

I ask you to please stand with the DACA program. Please support us. Some of us are teachers, policemen, firefighters, lawyers, etc. We are all hoping to finally obtain the American dream that many of your ancestors worked so hard to obtain. I am not going to lie and say I am not scared, because I am. Ending the DACA program has many negative implications for individuals like me. I want to continue studying to become a pharmacist. I want to impact my community in a positive manner by being a healthcare provider. I want to be a part of the change, and contribute to society. I long to be a part of this country, which is the only country I have truly known at a personal level. Ending this program might mean I may not be able to finish my studies. However, as a believer of Jesus Christ, I have maintained faith and peace. I do not hold any animosity against anyone that does not support the DACA program. I only ask them to learn more about individuals under the DACA program so that they may understand what we are going through, and maybe empathize with our situation. We are all moving forward in hopes to form a legal, and permanent place in this country, God bless America.

Testimonies from recipients of Disaster Aid

The broad scale of assistance given through the EYN Disaster Response Ministry in partnership with Church of the Brethren and Mission 21 includes: food, home repairs, trauma workshops, widows livelihood development, and fruit trees planted at a relocation center.

Here are some of the testimonies of the beneficiaries.

Woman receives food assistance for her family

Food – Sabastine remarked, “We thank God and thank EYN for assisting us with food items as we have been away from our homes for a long time. This food with benefit 6 of my family members.” Another person responded with thanks saying,  We are in a difficult situation especially in this season before the harvest.”

 

 

Awa’s home

Awa‘s two room home was re- roofed and she was very grateful but also stated that only women sleep in the houses. The men sleep in hiding in the bush due to the fear of continued attacks at night.

 

 

Widow at livelihood seminar

A seminar was held for widows with children. 101 widows from 19 districts were trained in income generation and given seed money to start their own businesses. Victoria, a mother of five testified, “God is indeed the husband of the widows and that He will come to the aid of those who diligently seek him.” Another mother of six, Adama, had been crying before the start of the seminar because her farm was in great need of fertilizer to insure a good harvest to feed her family. She was shocked when she received the money and said, “God still works miracles.” The seminar was a great encouragement to all the widows reminding them that are not limited in what they can do. The money given to start businesses was very much appreciated.

Testimonies continue to come in from the Trauma Workshops held around the northeast. The workshops span three days and are typically conducted for 30-35 participants. Each workshop has a tremendous impact on the participants. Here are some of their stories.

Participants of a Trauma Workshop

Mary –  I was abducted by Boko Haram from Bazza to Gulak where we were kept for many months. My only daughter was taken away from me by them up to now, I cant sleep and every night is a night mare. In addition there were false accusation over cloth Boko Haram gave us during captivity, people said that I stole it in the community after returning. But after the second day things began to change for my good. The woman who accused me  of stealing the cloth, reconciled with me by coming to my shop for sewing, I am able to speak and be heard among my people for the first time in 4 years. I have learnt to forgive all. This is my happiest moment and I am healed completely thank you!

Trauma Workshop

Jummai – Since Boko Haram killed my Beloved Husband I sincerely became traumatized in life for about 5 years. From this workshop my life is getting better now, my trauma has reduced,  thank you very much for this workshop.

Chinamu – I came here with heavy heart due to trauma, but after I understand the importance of forgiveness. I learned to forgive people who offend me, from this workshop I will go and reconcile with my neighbor so that I can have sound sleep.

We continue to pray for Northeast Nigeria, for those who have suffered from the insurgency and for the Disaster Ministry team as they bring assistance and healing.

“God’s time is always near”: Thoughts from the African American Museum

The National Museum of African American History and Culture in Washington, D.C.

“God’s time is always near.
He gave me my strength,
and He set the North star in the heavens;
He meant I should be free.”
—Harriet Tubman, 1859

The path through the museum really begins outside, waiting in line with hopeful tourists and Washington, D.C., residents in the heat and humidity to receive midday tickets into the newest Smithsonian: the National Museum of African American History and Culture. Its grand opening was back in September of 2016 and yet it’s still flooded with people. Inside, another line into the exhibition itself greets attendees—a testament to how many people surge into the museum on a daily basis.

The museum features more contemporary cultural figures and movements as well as important parts of history.

The exhibition begins underground, solemnly reflecting the beginnings of many slaves’ journeys in the bowels of a slave ship. The hallway is dark and lit only by the lights of the text and artifacts’ spotlights. Museum-goers wind their way through history, from the roots of African and European trade and the formation of the concept of race, through the American Revolution and slave revolts, and into the Civil Rights Movement and beyond, recognizing contemporary cultural figures and topics.

“This trade,
so beneficial to the Adventurers,
and important to the State;
a Trade sanctioned by the Clergy,
supported by the Judges,
and authorized by the laws.”
—Robert Norris, 1788

There’s more text and information than anyone could read in a reasonable amount of time, but everyone is trying to absorb as much as possible, surrounded by stories of prominent black Americans both remembered and forgotten:

The story of Belinda, an enslaved woman who petitioned the Massachusetts legislature in 1783 for her freedom, one of the first records of reparations from enslavement.

A sack given from mother Rose to daughter Ashley before she was sold away, pecans and a lock of hair placed inside, passed along with the promise that it was filled with love.

The Point of Pines Cabin, which stood in South Carolina from 1853 to 2013—a shelter, a home, a gathering place. The cabin still didn’t protect slaves from the assault of the slaveowners.

One wall in the museum is covered in the text of newspaper advertisements for slaves.

One wall features a few photos and artifacts from slave markets and, if you look closely, you can see the text of advertisements for slaves—countless names—covering the wall.

Processing this history reminds us what injustice and cruelty has looked like in the past and helps us to understand what it looks like today. This is the history that makes up our country’s roots, and untangling them takes specific and careful work—work that was begun by hundreds of thousands of black Americans long before the museum was built.

“We need the storm,
the whirlwind, and the earthquake …
the hypocrisy of the nation must be exposed;
and its crimes … denounced.”
—Frederick Douglass, 1852

So where have Brethren stood amid these issues? What did it mean to be Brethren in this time of turmoil and cruelty in our country?

The Brethren Encyclopedia entry on slavery details that “Annual Meeting denied the legitimacy of owning slaves and insisted that any Brethren holding them must be set free in order to be a member in good standing (1797-1865). […] During the Civil War, Annual Meeting decisions dealt firmly with any minister who defended slavery. In response to the obvious problem of emancipating slaves in a slave state, Annual Meeting in 1854 reiterated that ‘under no circumstance can slavery be admitted into the church.’”

On a national level, the Brethren took a clear stance against slavery, but issues with individual members regarding slaves arose. According to 1962 Sidelights on Brethren History article:

“In the Valley there were some members of the Brethren Church who, though not owning slaves, thought that it was permissible to hire them from those who did own them. Yet from the earliest date the most of the Brethren stood uncompromisingly in opposition to this traffic in human lives in whatever form it took. The Roanoke Annual Conference said in answer to the above-mentioned query that ‘it would be best for a follower of Jesus Christ to have nothing at all to do with slavery.'”

This certainly wasn’t the only instance like this in the church, and the Brethren at Annual Meeting and at regional conferences addressed a number of problems with church members in regards to slavery at the time of the Civil War. The article goes on to say:

“In spite of all that was done by Annual Conference and by council meetings, the matter continued to disturb the Brethren as late as 1863, when a query came to the Annual Conference held in the Clover Creek church in Blair County, Pennsylvania. […] After prayerful consideration the following decision was given: “In as much as the Brethren always believed, and believe yet, that slavery is a great evil, and contrary to the doctrine of Christ, we consider it utterly wrong for a brother to justify slavery either in public or in private, and that he should be admonished, and if obstinate, shall be dealt with according to Matt. 18. […]  Slavery was ended nearly a hundred years ago, by means which the Brethren could neither approve nor support. During the intervening century the Negro has demonstrated to the world – with outstanding proof such as Booker T. Washington, George Washington Carver, Martin Luther King, and Ralph Bunche – his basic equality with the white man. On their part, the Brethren still have a largely unused opportunity to show the colored people of the nation that their concern for them is one of deep-rooted, genuine brotherly love and goodwill.”

“We do not wish to make you angry,
but … consider how hateful slavery is
in the sight of God.”
—Absalom Jones and Richard Allen, 1794

What does this history mean for us now? Clearly, the conversation around race and blackness has changed quite a bit since slavery, and even since the Civil Rights movement. We cannot fall back on our historical opposition to slavery and assume that carries us into current day. Our job as the church to call out injustice looks different now, and these issues are many-layered and complex.

After making their way through the narrow halls about the foundations of slavery, visitors spill out into a room telling the stories of black people during the American Revolution.

As one plaque in the museum reads, “The paradox of the American Revolution—the fight for liberty in an era of widespread slavery—is embedded in the foundations of the United States. The tension between slavery and freedom—who belongs and who is excluded—resonates through the nation’s history and spurs the American people to wrestle constantly with building ‘a more perfect Union.’ This paradox was embedded in national institutions that are still vital today.” We must take a hard look at our institutions, especially the church, if we seek to bring God’s justice to our world.

The 1991 Annual Conference Report on Brethren and Black Americans states:

“Because racism is built into our way of life, it is extremely difficult to unmask it and honestly face the radical changes that need to be made in ourselves and our institutions if it is to be eradicated. Members of the Church of the Brethren face the subtle temptation of thinking that because there are not many black Americans in the denomination, or because many of us do not live in physical proximity to black people, that the problem of racism is not our concern. Nothing could be further from the truth. Many of us benefit from racist practices, without being direct participants, because of decisions and policies already in place in our religious, economic, and political institutions.”

Despite the 26-year gap since this report, this statement still rings true. It still challenges us to recognize our prejudices and demand justice in an unjust society—a society wrought with the mass incarceration of black and Hispanic people; a society in which urban areas hard-hit by poverty are largely minority communities; a society with a resurgence in the visibility of white supremacy and hate groups.

The first step is simply listening to people of color talk about their experiences, without feeling the need to argue or counter their stories. Experiences cannot be false.

However, listening and empathizing aren’t enough. The second step is moving to immediate action, especially in response to violent racist attacks and the actions of hate and white supremacist groups.

The reminders of what this dangerous hatred fuels and leads to is not only in our museums and memorials, but now in current news headlines. The National Museum of African American History and Culture should not simply be seen as a home for dusty relics of the past, but as the watchful eyes of history looking at how we respond to the daily infringements on civil rights that occur all around us.

“Though our bodies
differ in color from yours;
yet our souls are similar
in desire for freedom.”
—Vox Africanorum,
Maryland Gazette, 1783

A corner of the museum where visitors are invited to “share their story.”

Here’s an idea from the museum: Tucked off to the side in a couple corridors leading to the next level, rooms stand with the door aglow and an “In Session” sign lit up—it asks passersby to “share your story.”

How can we reach out to people sharing their stories? How can we listen to our brothers and sisters in our churches and in our midst whose words have fallen on deaf ears?

A good place to start is the resources from Intercultural Ministries, the Office of Public Witness, and On Earth Peace’s Racial Justice initiative. But perhaps we need to think through more concrete processes the church can develop to to commit to dismantling racist structures.

When Harriet Tubman said, “God’s time is always near” in 1859, it was a call to action for that day and a resounding vision for the future. We have done good work in the past. It is not enough. We must do better work now in order to bring God’s time to earth.

“Let us all unite, and … declare
that we will not leave our own country …
this is our … country; …our forefathers have
planted trees in America for us
and we intend to stay and eat the fruit.”
—Peter Osborne, 1832

Blessed by CCS

CCS 2017 group photo
Attendees of Christian Citizenship Seminar 2017.
Photo by Paige Butzlaff

By Josiah Ludwick, associate pastor at Harrisburg (Pa.) First Church of the Brethren

Over the last three years, it has truly been a blessing to send young people from our congregation to Christian Citizenship Seminar (CCS). Intercultural Ministries (ICM) and Youth and Young Adult Ministries (YYA) of the Church of the Brethren have made this wonderful opportunity accessible for young people who would otherwise not be able to attend. At CCS, our youth have encountered social justice issues and been challenged to be the change they want to see in these situations. Each year addresses a different issue—in past years the issues of Immigration Rights and Mass Incarceration, and this year Native American Food Rights.

During the seminar, participants are given the proper tools and knowledge to formulate an opinion, to speak about the issue, and to share from their heart and faith on the matter with people who can bring about change. One of our 2017 participants, Xavier, said, “The most meaningful thing was having guest speakers who actually [care about] the topic and have experienced it.” Having these intimate interactions with people for whom the issue has become a passion and a fact of life really helps the young people become passionate themselves.

Once equipped with the knowledge and instilled with the energy to do something, the young people are given the opportunity to speak with representatives on Capitol Hill regarding the issue. “I’ll always remember having the experience of learning about many of the problems Native Americans face and getting to talk to our senators and representatives about those challenges,” shared Mylea, another first-time attendee of CCS.

Our young people learned about areas of struggle outside of their own life challenges and felt empowered to do something about it. Supreme reflected, “I learned about the struggles Native Americans go through and found out that I could help in many different ways. Also, it taught me to really appreciate what I have.”

The blessing has not simply been in one direction, however, as the young people and advisors from our church shared a differing perspective that enriched the experience of CCS for others. Students who have dealt with the immigration system in this country, young people and advisors who have been affected by mass incarceration, and an advisor who experienced life on the reservation all brought a richness to the conversations around these issues. These experiences have been the true definition of a win-win.

The opportunities available at CCS have truly blessed our youth and our congregation. We have seen growth and change in our young people, in the youth group, and in our congregation as a whole. I am thankful for the work of Intercultural Ministries, Youth and Young Adult Ministries, and the Office of Public of Witness that makes possible this experience, both for the participants from Harrisburg First Church and for all others who attend CCS.

Planning for Christian Citizenship Seminar 2019 is underway. To learn more about CCS 2017 and find photos visit www.brethren.org/ccs or support this and other Core Ministries opportunities that facilitate meaningful conversations at www.brethren.org/give.

Public Perception of Drone Warfare

As drone strikes become all too common, the Church of the Brethren has taken a leadership role in the faith community’s response to drone warfare. Our 2013 Annual Conference Resolution on Drone Warfare makes it clear that the use of drones is at odds with our commitment to peace.

Photo Credit: U.S. Army photo

“All killing mocks the God who creates and gives life. Jesus, as the Word incarnate, came to dwell among us (John 1:14) in order to reconcile humanity to God and bring about peace and healing. In contrast, our government’s expanding use of armed drones distances the decisions to use lethal force from the communities in which these deadly strikes take place. We find the efforts of the United States to distance the act of killing from the site of violence to be in direct conflict to the witness of Christ Jesus.” -2013 Resolution on Drone Warfare

One of the biggest battles to be fought in the campaign against drone warfare will happen right on U.S. soil- in the hearts and minds of U.S. citizens. In 2015, Pew Research found that only 35% of Americans disapprove of the use of drones in warfare (link). An AP-GfK poll the same year found that only 13% of Americans opposed drone usage (link).

Numbers like these are disheartening, considering the tremendous ethical concerns and transparency issues that arise in the United States drone program. Humans on the ground are labeled as “targets” based not on proven crimes, but because they fit a profile of possible combatants. Children experience fear for their lives and families when they hear the telltale buzzing of a drone overhead. Soldiers operating drones face emotional and mental trauma. The use of drones even contributes to anti-American sentiments around the world- increasing the chances of more conflict later down the road.  

If the public had a greater understanding of the true impact of drone warfare on civilians, soldiers, and even American security, we believe that the percentage of Americans opposed to drone warfare would increase dramatically. If public perception of the drone program reflected the true moral, ethical, and security concerns, it would be much easier to get the U.S.

This is why it is so important to work towards increased public awareness of the U.S. drone program. Our government will not take steps to increase transparency and limit the use of drones without the American public speaking out for justice and peace.

Fortunately, there are ways to get involved in changing the public perception of the U.S. drone program! The Interfaith Network on Drone Warfare, one of our partners through the Interfaith Working Group on Drone Warfare, has put together five 30-minute documentaries that can be used in congregations to start the conversation on drone warfare.

Two of the documentaries feature Nathan Hosler, director of the Church of the Brethren Office of Public Witness, who provides a Peace Church perspective.

We need individuals from congregations to host showings of these documentaries in their congregations. We will provide access to the documentaries and an easy-to-use discussion guide. These videos and discussions are a great way to engage your congregation in deep discussions about peacebuilding and the ethical problems with the drone program.  If you are interested in more information or if you decide to host a screening, please contact vbateman@brethren.org.

By helping the public understand the drone program, we can work towards a more just and peaceful world. Please join us in this effort by hosting a documentary viewing and discussion in your congregation!

 

Dr. Rebecca Dali named for Sergio Viera De Mello Award

What is the Sergio Vieira de Mello Award?

Sergio Vieira de Mello was a man with a long career in the United Nations. He was deeply involved with humanitarian issues and a strong supporter of those working to achieve peace in conflicts and war situations around the globe.  The Foundation started in his name has decided to give an award every two years. The award is intended to draw world attention to the unnoticed efforts made by an individual, group or an organization that has done something special and unique to reconcile people and parties in conflict. Candidates must be authentic, verifiable, community-based entities operating in areas of conflict and as such could be refugees, internally displaced persons or persons affected by conflict. The 2017 Award is being given to Dr. Rebecca Dali and her Non-profit agency, Center for Caring, Empowerment and Peace Initiative (CCEPI). 

Partner Profile

Church of the Brethren began working with Dr. Rebecca Dali, Executive Director of Center for Caring Empowerment and Peace Initiative (CCEPI), in January of 2014. Missionaries from the United States church, Carl and Roxane Hill, were teaching with Dr. Rebecca in Nigeria when she began distributing food and clothing to displaced persons living around Kulp Bible College.

Providing prayer and support for Nigeria at Annual Conference 2014

In the summer of 2014, Dr. Rebecca was a guest representing the Nigerian church, Ekklesiyar Yan’uwa a Nigeria (EYN), at Annual Conference of the U.S. Church of the Brethren.  She spoke powerfully about the plight of her fellow Nigerians and the crisis in Nigeria. Following her spirit filled plea, the Church of the Brethren pledged support and aid to  the Nigerian church, NGO’s working in Nigeria (like CCEPI), and those affected by the violence in Northeast Nigeria.

When EYN headquarters was overrun by Boko Haram in October of 2014, church leadership was relocated to Jos.  Dr. Rebecca accompanied her husband, Samuel Dali, then EYN President and she immediately began helping those displaced. A much-needed food distribution was held at the EYN Annex Headquarters in Jos.

Food Distribution in November 2014

Early in the Crisis, CCEPI concentrated on providing food and household supplies. Soon it was evident that there was a great need for the numerous widows and orphans created by the violent crisis. Under Dr. Rebecca’s leadership, CCEPI has created three Skills Acquisition Centers that teach a skill and provide each participant with the materials to start their own business. Through her organization, Dr Rebecca has also provided trauma healing, housing repairs, education for orphans, livestock for widows and moral support to those in need.

Wall of Healing displayed in Tampa Florida

 

Dr. Rebecca and CCEPI have been tireless in collecting data from the families affected by the violence. Although this is time consuming, it helps tell the full story of this crisis and honors the dead and their families. At the 2015 Church of the Brethren’s Annual Conference in Tampa, Florida, Dr. Rebecca’s data was displayed as a “Wall of Healing”. This wall consisted of 17 large banners with the names of over 10,000 victims of the violence sweeping through Northeast Nigeria.

Graduation at one of the Skill Acquisition Centers

Dr. Rebecca has been able to mobilize and organize CCEPI to provide food and supplies to the most vulnerable often at great personal risk. Her passion, and the quality of her work has attracted the attention and support of numerous sponsors to continue and expand these efforts. Her boundless energy and tireless work alongside her staff has provided assistance to men, women, children, Muslims, Christians, and especially widows and orphans. It is a privilege for Church of the Brethren to be in partnership with Dr. Rebecca and her outstanding organization as she pours her life into helping her fellow countrymen during this challenging time.

 

United: serving the Lord together

Find worship resources for this year’s Mission Offering at
www.brethren.org/missionoffering.
Photo by Donna Parcell

A theme interpretation written by Matt DeBall, coordinator of Donor Communications, for the 2017 Mission Offering

“How wonderful it is when God’s people dwell together in unity” (Psalm 133:1). Indeed, it is wonderful to see the body of Christ work together as one. Every person feeling connected to the mission and giving of themselves to the Lord and to others.

It’s beautiful, but it takes work. It’s possible, but it requires intentional effort and a willingness to make mistakes and try again. The endless pursuit of unity is one we experience in our congregations, within our districts and denomination, and as we strive in ministry with our sisters and brothers around the world.

The obstacles to unity that we face are not unlike those that the church has experienced throughout history. The early church especially had some heavy lifting to do. We see a glimpse of their struggle and labor in Paul’s letter to the Romans. As the church grew and people of all nations were invited to follow Jesus, differences became more apparent and disagreements arose. In particular, the Jews still practiced meaningful faith rituals and tried to impress them on Gentile believers. In return, Gentiles either felt inadequate for not following Jewish practices or insisted that these rituals were no longer relevant for the life of faith.

Both walks of faith could be pleasing to God, according to Paul. A person could follow Jesus regardless of which day was honored as the Sabbath and God could be glorified whether a person abstained from eating pork or chose to eat it in fellowship with others. As long as a person lived unto the Lord and withheld judgment from others who did the same, unity with God and each other was possible.

Though the issues we face are different from the early church, God’s call for us is the same. And, while ministry may look differently for our sisters and brothers around the world, we are united to one mission: serving Jesus Christ. This is what we are committed to together. May we devote our time and energy to loving each other more fervently instead of focusing on the differences that could divide us. With the help of the Holy Spirit, we are united, serving the Lord together.

Find a full order of service for the 2017 Mission Offering (suggested date Sept. 17) at www.brethren.org/missionoffering or give to the offering today at www.brethren.org/giveoffering.

(Read this issue of eBrethren)

Understanding the Work of the Church: Reflections after a Year at The Office of Public Witness

 

“There is a time for everything, and a season for every activity under the heavens.”

Ecclesiastes 3:1 NIV

 

I’ve been asked what led me to serve with The Office of Public Witness. My time at Christian Citizenship Seminar in 2015 truly was a turning point for me. The CCS topic was immigration, and as I listened to the stories of the people behind the statistics, a wave of emotions engulfed me. I was struck with confusion, frustration, and fascination as various speakers used their expertise to educate our group about the many challenges surrounding the issue of immigration today. These narratives sparked my passion for social justice. I felt compelled to join in the work that the church was doing to form community through advocacy. The church empowered me, as a youth, to follow the work of Jesus.

 

My year-long position through Brethren Volunteer Service with The Church of the Brethren Office of Public Witness will soon be coming to a close. As I reflect back on this year of service, I’m struck by the many amazing connections that I’ve made along the way. The experiences that I’ve had both during my daily work in the office and while working on special projects such as CCS have been unforgettable—from quirky conversations with the director Nathan Hosler to seeing the excitement and interest of youth at CCS. Although I was a member of The Church of the Brethren before my service began, this year with the OPW has deepened my appreciation for our denomination. Not just the Brethren faith itself, but the people who exhibit that faith through their actions.

 

Service is a major piece of both the work of Jesus and The Church of the Brethren. I made the decision to join BVS after high school, and I couldn’t be happier with the outcome. Learning to live simply, experiencing the challenges and joys of living in community, and working in the OPW have changed me. I’ve become more aware of how my actions can impact others. I’ve developed skills that I didn’t even know I had prior to BVS. My time working with OPW has fanned the flames of my passions for social justice, through gaining a whole new understanding of the politics of injustice and the strong voice that faith advocacy groups can have in the conversations surrounding the issues. My experiences in D.C. have been incredibly enriching, and I can say with confidence that I am ending my term with a new perspective of what it means to continue to work of Jesus.

 

Emmy will attend McPherson College in August to major in Communications with a minor peace studies.

The unseen details of ministry

Joe Detrick
Joe Detrick at a booth for the Church of the Brethren,
at a district conference in 2016.

Photo courtesy of Joe Detrick

The unseen details of ministry
By Joe Detrick, interim director for the Office of Ministry 

Many years ago, our eldest son went through a phase of intense curiosity. Daddy, where does rain come from? Mommy, what makes the flowers grow? Where does food come from? We appreciated his inquisitive nature because it provided an opportunity to explore questions and creatively educate our children about life.Another opportunity was singing our family table grace, Back of the Bread. The song goes, Back of the bread is the flour, and back of the flour is the mill, and back of the mill is the wind and the rain, and God’s good will. This old camp song serves as a reminder of the work behind the scenes or the unseen back story in many important areas of life.

When I think about the broad scope of the work of the Office of Ministry, I am reminded of the exciting back story of calling, forming, credentialing, placing, and sustaining ministerial leadership to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:11). One part of this back story is working in collaboration with ministry-related committees like the Ministry Advisory Council, the Ministers’ Association Officers, the Pastoral Compensation and Benefits Advisory Committee, the Brethren Academy for Ministerial Leadership, and the Council of District Executives. There also is much that happens behind the scenes when a district search committee navigates the transition and search process, and discerns new leadership for their particular district.

There is an extensive and robust back story to the calling, training, and sending of women and men into various ministry adventures. This past year, 44 individuals were ordained, 3 individuals were commissioned, 6 individuals were commissioned with ordination in another denomination for term of service, 33 individuals were licensed to the ministry, and 3 individuals were received through transfer of ordination from other denominations.

There is an exciting back story working in partnership with the Brethren Academy for Ministerial Leadership, a ministry training partnership of the Church of the Brethren and Bethany Theological Seminary. An important growing edge of the Brethren Academy continues to be its Spanish-language ministry training program (SeBAH-CoB).

These behind the scene stories are merely a glimpse of a much wider scope of engagement for the Office of Ministry that occurs regularly. It has been exciting and enjoyable to work with our dedicated national staff. Everyone is committed to their work on behalf of the Church of the Brethren, love what they do, and have deep commitment of faith. All of our work is possible only with your financial support.

Signs along the roads near construction projects say, “Your tax dollars at work.” When men and women in your congregation are called to serve the wider church family in ministry or when churches search for new ministers, it is your generous giving to denominational ministries that helps sustain vital support systems for the larger church family. In other words, Your dollars at work.

The next time you sit down to the family dinner table, and consider the unseen details of life like in the old camp song, Back of the Bread,” remember the back of the Ministry Office is the sending, the training, and the calling of ministers, and that our denominational staff are always providing support for the wider church family. Thank you for supporting the important work of the Office of Ministry and the Church of the Brethren.

Learn more about the work of the Office of Ministry at www.brethren.org/ministryoffice.  Support this and all of the ministries of the Church of the Brethren at www.brethren.org/give