“Today We Pray–Tomorrow We Act” -Still Standing for Standing Rock

‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.’  —Leviticus 25:23

Indigenous people and allies braved the sleet and 30 degree weather in Washington, D.C. on Friday, March 10th  to once again take a stand for Standing Rock. Years of work by water protectors was written away with the swipe of a pen on January 24th, when an order was presented to begin construction of the Dakota accesses pipeline, a 1,100-mile oil pipeline and Keystone XL pipeline through Indigenous land.

 

This recent order is not a new revelation; it’s another brick in the long, winding path through history of continued oppression of indigenous people. The Doctrine of Discovery, a thinly-veiled excuse to strip indigenous people of rights in the name of American entitlement, was written into US law in 1823. “Christian European nations” had assumed “ultimate dominion” over the lands of America during the Age of Discovery, and that – upon “discovery” – the Indians had lost “their rights to complete sovereignty, as independent nations,” and only retained a right of “occupancy” in their lands. [Johnson:574; Wheaton:270-1] This doctrine continues to linger within our court system as a way to dismiss minority claims.

The 1994 Brethren Annual Conference Statement “A Tribe of Many Feathers” addresses the genocidal history of the founding of the United States saying, “The arrival of Europeans was experienced by Native Americans as nothing less than an invasion. This invasion was not just of the land; it was an assault on the humanity of the native people and their holistic way of living. Europeans tended to regard anyone different from themselves as inferior subjects to be conquered and destroyed.” This history founded on oppression gives little room for change.

 

The annual conference statement not only addresses past wrongdoings but also the injustices subjecting Native Americans to acute mistreatment. “Reasons for distrust have continued into the present day. For instance, in many areas the reservations onto which native people were “relocated” (usually the least desirable, least livable land available) have been found to be rich in minerals and other resources. Federal and state governments now attempt to regain ownership of this land. “ This 1994 statement still hold true as construction of oil pipelines begin through this land.  

 

We’ve seen the horrific images of pepper spray and rubber bullets pounding the water protectors as they peacefully stand for one basic necessity–clean water. I am repeatedly shocked and saddened by first-person accounts of the actions taken by our government to enforce the construction of the pipeline and other forms of marginalization to indigenous people. Sadly, the tragedies at Standing Rock are not the only way that oppression is occurring in America today. Studies of Native American and Alaskan Native populations have shown that these groups are disproportionately affected by food insecurity–limited or uncertain availability of nutritionally adequate and safe foods, which leads to chronic health issues like diabetes, obesity, and heart disease.

This year’s Christian Citizenship Seminar will host the theme “Native American Rights: Food Security.” From April 22nd through the 27th, a group of youth will spend time together in New York City and Washington D.C. exploring this topic and standing against the cruelty of recurring history. If you also share my distress as a Christian about the injustice of Standing Rock and other marginalizations of indigenous people, please take action. There’s still time for youth to register for this year’s CCS, so please help spread the word. Share your own personal experiences with social justice issues. Encourage youth from your congregation to attend CCS. Consider sponsoring a youth if you have the resources to do so. And, most importantly, pray. Pray for those who are organizing CCS that they will bring light to the darkness of this issue. Pray for CCS attendees that they discern ways they can share what they’ve learned about how to make a difference in their communities.

More information on CCS 2017-

http://www.brethren.org/yya/ccs/?referrer=https://www.google.com/

 

Resources-

http://www.creationjustice.org/blog/christian-communities-support-standing-rock-sioux-protest-of-dakota-access-pipeline

 

Insight Interviews with EYN Leaders about the Crisis in Nigeria

Nathan Hosler traveled to Nigeria in late 2016 and spoke with people in the north-east region of Nigeria. The Office of Public Witness has created 3 different versions of these clips for varying audiences.
Overview of the Crisis in Nigeria-
https://www.youtube.com/watch?v=EvDjSkJ8OQk
Overview featuring EYN and other leaders-
https://www.youtube.com/watch?v=1jf4MfMdI-0
Full-length interviews-
https://www.youtube.com/watch?v=JX-NUMilsyE
Peace,
  Emmy

Trip to Nigeria connects with peacebuilding efforts, food crisis needs

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Meeting with the EYN President, Vice President, and General Secretary

Jennifer Hosler and I recently traveled to Nigeria to consult, connect with, and support the development and peacebuilding work of Ekklesiyar Yan’uwa a Nigeria (EYN, the Church of the Brethren in Nigeria). Jennifer traveled to Nigeria in her role as a member of the advisory committee of the Church of the Brethren’s Global Food Initiative. In this role, she met with EYN leaders and members who had traveled to Ghana in September 2016, together with Jeff Boshart (Global Food Initiative director) to learn about soybean projects.

Most EYN members and other residents in northeast Nigeria are farmers (often small-scale) who grow food for family use and to supplement income. Due to the extensive displacement by Boko Haram over the past several years, the ability to plant and harvest has been severely disrupted. Displacement from land, return after planting season, and fear of ongoing and sporadic Boko Haram attacks in some areas have led to reduced harvests and food shortages. Some communities face crop theft and terrorism from Boko Haram. During our visit, we heard that Kauthama, a village not far from EYN headquarters, had been attacked and 80 percent of its homes and crops were destroyed or taken.

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I traveled as part of my work with the Office of Public Witness. Much focus was on the growing food crisis and famine in the northeast as well as on peacebuilding. The Office of Public Witness has been raising concerns about Nigeria’s food crisis in Washington, D.C. The office collaborated to organize a briefing for US Congressional staff in November and sent out an action alert asking Brethren to contact their elected officials to adequately address this emerging famine.

As former peace and reconciliation staff with EYN from September 2009 to December 2011, we were also able to use this visit to support EYN and other groups’ peacemaking efforts. We taught a three-hour peacebuilding workshop at Kulp Bible College, met with the EYN Peace Program staff in Kwarhi, and visited one of its new initiatives in Yola.

CAMPI (Christians and Muslims for Peacebuilding Initiatives) was founded in Mubi in 2010 and has recently established a chapter in Yola, the state capital of Adamawa State. We were involved with the starting of CAMPI in Mubi in 2010 and 2011. Since their work ended in December 2011, EYN’s Peace Program CAMPI in Mubi has started nine peace clubs in secondary schools.

We were hosted for a meal by the Adamawa Peacemakers Initiative (API) at American University in Nigeria (AUN), also based in Yola. API is bringing together Christians and Muslims to meet human need and to build bridges between communities often wracked by distrust. During the massive influx of internally displaced persons (IDPs) into Yola in 2014 and 2015, API worked with AUN to provide emergency food relief to thousands of people in need. Additionally, they are working at reconciliation in communities through women’s empowerment programs, informal education, and sports. Though no formal agreements were made, API responded enthusiastically to the efforts of EYN for peace, meeting food needs, and trauma healing.

We also had extensive conversations with staff of the US embassy to Nigeria, highlighting the effects of displacement, the causes of violence, the food crisis, the Nigerian government’s response, and needed work for peacebuilding.

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Nathan Hosler is director of the Church of the Brethren’s Office of Public Witness in Washington, D.C.

Seeking Sanctuary in the Church

October means colorful fall leaves, chilly winter nights, and costumed children haunting their neighborhoods in hopes of collecting buckets of candy. The month of October, however, is also tied to a darker issue that affects people of all genders, ages, races, and socioeconomic classes; October is National Domestic Violence Awareness Month. Although October heightens the awareness of the topic,we should be aware of the terrifying truths year-round. The month may have passed, but our thoughts, prayers, and support never should. Based on statistics from the National Coalition Against Violence website, this issue has probably impacted you personally or someone you know. 1 in 3 women and 1 in 4 men have been victims of some sort of physical violence by an intimate partner in their lifetime. These numbers are startling, especially when we consider the impact on the children in the home. Nationwide, 1 in 15 children are involved in intimate partner violence incidents, with 90% being eyewitnesses to the abuse. Although we’d like to think that intimate partner violence isn’t an issue in our communities, in our neighborhoods, in our churches, the statistics disagree.

The issue of intimate partner violence is not isolated to the physical abuse itself. The NCAV reports that domestic violence costs the U.S. over $8.3 billion per year. Between 21-60% of victims lose their jobs due to issues stemming from the abuse. In addition, studies show that victims are more likely to become addicted to drugs and alcohol as well as suffer from depression and suicidal tendencies. The U.S. Department of Health and Human Services Children’s Bureau reports that youth exposed to domestic violence can experience a wide variety of both short-term and long-term consequences, ranging from mental disorders such as anxiety, depression and PTSD to cognitive delays and social issues.

In reflecting on this epidemic, I thought of 1 Corinthians 12:25-26: “so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.” While it’s easier to share with each other in times of celebration, it’s important to walk with our brothers and sisters in times of crisis, as well. However, even in a church setting, most people, especially those experiencing intimate partner violence, will be hesitant to share their darkest pains. As the body of Christ, we must nurture and develop our relationships with fellow church members so that we may support them in both the suffering and the rejoicing. This type of commitment to our brothers and sisters is not always easy, or neat, or convenient, but it is what needs to be done in this time of frequent disconnection and isolation for those experiencing this violence.

In addition, we need to make our churches, our schools, and our workplaces safe. As a peace church, we should explore ways to support positive and peaceful relationships. And have addressed this as an issue prior in a 1997 statement.  If everyone were to speak out against violence and let it be known that it will not be tolerated, we could make a difference. Too often, victims of domestic abuse are afraid to speak up for fear that they will make the situation worse. Creating safe spaces for victims to seek help without shame or blame is a small yet important part of our role as the church. Even though October is over, our concern with the issue of intimate partner violence should not end. The holidays are often a stressful time, and the occurrence of abuse often spikes. Let’s be vigilant in our concern for our brothers and sisters, and let’s seek out ways to spread the peace of Jesus Christ with hearts free of judgement and arms open wide for those who need us.

Read More:

Brethren Statement on Domestic Violence

The Conversation around Domestic Violence

Unlocking the Silence

The White House Curriculum 


 

http://ncadv.org/learn-more/statistics

http://www.clicktoempower.org/domestic-violence-facts

https://www.dccadv.org/img/fck/file/DCCADV%20Testimony%20-%20FY17%20Budget%20Local%20Portion%20Adoption%20Act%20B21-0668%20&%20Budget%20Support%20Act%20B21-0669%20(4-29-2016).pdf

 

 

 

 

International Day of Peace- Showing Christ’s Love to Refugees

14358849_1357697974259959_1193283755563389818_nOn September 21st, brothers and sisters gathered all around the world for International Peace Day. At  the Washington City Church of the Brethren, a small community gathered around the peace pole in prayer. Josh Ammons delivered this reflection.

 

I was asked to speak on the refugee crisis on the International Day of Prayer for Peace. “A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group. Most likely, they cannot return home or are afraid to do so. War and ethnic, tribal and religious violence are leading causes of refugees fleeing their countries.” Europe is facing the largest numbers of refugees since WWII. Most American refugees come from Africa and the Middle east. There is likely no group of people who need peace greater than refugees. Humanitarians of all types have great concern for the refugee crisis, but as Christians our concern for refugees is a part of our anthropology.

 

Many scholars argue that Jesus himself was born as a refugee. As Thomas Merton so eloquently writes:

“Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others who do not belong, who are rejected by power, because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world.”

 

Jesus instructed us to care for the refugees both by his words and deeds. In Matthew Jesus says:

“Then the King will say to those on His right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’

Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’

And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’”

 

Jesus spent much of his time on this earth healing the sick, feeding the hungry, and spending time with the downtrodden of society. But many claim that the refugees are not just poor, sick, and hungry, but also a threat to our society. Jesus’ life shows examples of how we should treat those who threaten to upend our way of life in his final miracle. Jesus had just been betrayed by Judas, and the high priests were taking Jesus away to what would later be a death sentence. Simon Peter was likely overcome with fear that the life he had known as a disciple would be forever changed. He probably felt the need to defend the Jesus that he loved by any means necessary. In the heat of the moment, he struck the high priest’s servant’s ear with a sword in defense of Jesus. This man’s name was Malchus and we would become the last man to experience the healing grace of Christ before his crucifixion. Jesus healed his ear, and in this moment he showed us how we should treat those who we are afraid of. Historians say that Simon Peter died as a martyr for a faith that instructed us to love even those who we are most afraid of. As it states in Matthew:

 

“You have heard that it was said, ‘Eye for eye and tooth for tooth. But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also; if someone wants to sue you and take your tunic, let him have your cloak as well; and if someone forces you to go one mile, go with him two. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?

Be perfect, therefore, as your Heavenly Father is perfect.”

 

Much debate can be had over issues of national security, but as Christians we are called to walk through our fears with faith in God’s teachings. Whether or not refugees are viewed by us as friends or foes, the Gospel commands us to treat them as brothers and sisters. The love Christ calls us to is not easy, even for great Christians like Simon Peter, but we serve a Powerful God who restores us when we repent and turn toward the love of Christ.

 

Prayer for refugees and victims of war

Lord God,

no one is a stranger to you

and no one is ever far from your loving care.

In your kindness, watch over refugees and victims of war,

those separated from their loved ones,

young people who are lost,

and those who have left home or who have run away from

home.

Bring them back safely to the place where they long to be

and help us always to show your kindness

to strangers and to all in need

Grant this through Christ our Lord.


 

1.http://www.plough.com/en/subscriptions/daily-dig/odd/november/daily-dig-for-november-29

2.http://www.catholic.org/prayers/prayer.php?p=1514

 

Statelessness in the Dominican Republic

If you think back on your day, can you count the ways your citizenship affected you? Being a member of a country is an intangible concept many take for granted. However, this privilege affects almost every aspect of our daily lives.

Statehood

Statehood simply means belonging to a country. The term nationality, or belonging to a nation, is also commonly used, as is the term citizenship. This concept seems simple, but the way statehood is assigned can be complex. There are two general ways countries determine statehood. One system is based on birthplace. This is often referred to as jus soli, or “right of soil.” Another system, jus sanguinis, is based on national or ethnic lineage. This literally translates to “right of blood.” This is more complicated because it can be based on maternal or paternal lineage and first or older generations.

The norm in the Western Hemisphere, an area marked by a history of momentous immigration, is to base statehood on jus soli. If a newborn baby is granted statehood where he or she is born, it is unlikely that the person will become stateless. Therefore, there are few areas in the Western Hemisphere with a significant population of stateless people.

The Development of Jus Sanguinis in the Dominican Republic

Over time, the Dominican Republic contradicted the hemisphere’s norm of jus soli. In the Dominican Republic, about 200,000 people are currently stateless. Most of these people are of Haitian descent. Haiti and the Dominican Republic share an island historically known as Hispaniola. Spanish and French settlers came to the island in the 15th century. They all but annihilated the indigenous population and brought many people from Africa as slaves. In the 17th century, Spain ceded the Western third of the island to France. The French portion of the island became Haiti, and the Spanish portion became the Dominican Republic. The two countries have long and complex histories, but until 1937 they shared a fluid border.

In 1937, the dictator Trujillo ordered the genocide of thousands of Dominican residents with Haitian heritage. The differentiation of ethnicity was largely based on dialect and physical features. Haitians are generally considered “more Black.” Trujillo wanted the Dominican Republicans to be associated with their Spanish ancestors and not considered Black, despite his own Haitian heritage. This racial prejudice undergirds much of the discrimination of Haitians. There is also a socio-economic component to the discrimination: present-day Haiti is significantly poorer than the Dominican Republic. Many Haitians have immigrated to the Dominican Republic for economic opportunity, and work in agricultural and service sectors.

During the 20th century, the Dominican Republic continued to offer citizenship to people who were born in the country despite their parents’ historical statehood. However, there were periodic reports of people being refused birth certificates or other documents based on their presumed ethnic heritage. In 2005, the Inter-American Court of Human Rights specifically investigated this issue, finding the country’s current practice and application of law to be a discriminatory infringement of the Republic’s constitution.

The Sentence

The Dominican Republic did not respond well to being rebuked. In 2013, a woman who had previously been issued a birth certificate was told that her certificate was invalid based on the fact that her parents were immigrants. She brought her case before the Dominican Constitutional Tribunal (think Supreme Court). At this time, the court interpreted the constitution to mean that children of undocumented parents are not eligible for citizenship. The interpretation was applied unanimously and retroactively, meaning anyone who was born after 1929 was subject to the judgement. Immediately, about 200,000 Dominicans’ citizenship were annulled. Not eligible for citizenship elsewhere, they became stateless.

Las afectados

The individuals who were stripped of their statehood are known colloquially as las afectados or “the affected.” The implications of being statelessness are far reaching. Without statehood, an individual cannot get a passport, legally work, marry, open a bank account or get a loan, get a driver’s license, vote, or attend school. Individuals are also not subject to protections of the legal system and may not see justice for crimes such as assault or rape.

The Dominican executive branch enacted a pathway to re-naturalization. Those without citizenship were eligible to re-apply until February 28th, 2015, but they needed several state-issued documents.   The deadline for submitting the required documentation was May 31st, 2015. On that date, all who had not successfully completed applications or had declined applications were eligible for deportation. Only about 9,000 of the 200,000 stateless persons successfully completed applications.

One might ask: to where could stateless individuals be deported?  Some of those affected are living in migrant camps on the border. Last year, about 4,000 people were estimated to be living in these camps.

Response:

While there is significant support of The Sentence in the Dominican Republic, many have pushed back, including our fellow Brethren. The Church of the Brethren was founded in the Dominican Republic in the wake of disaster response work following a hurricane in 1979. Today, the Dominican Brethren include about 1,650 members in 21 congregations.

The Church of the Brethren in the Dominican Republic actively supported its stateless members.  One way the church was able to do this was through the naturalization process. Brethren Disaster Ministries and Global Mission and Service financially supported this effort.

Church World Service (CWS) has distributed emergency supplies to camps in the form of meat, hygiene kits, blankets, and baby kits (when the Church of the Brethren Disaster Ministries collects kits, they are distributed by Church World Service).

Reflection:

Exodus 22:21–23: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry.”

 

Creator God, we pause to remember those who are stateless, living in limbo. Grant us the courage to care for them; they are connected to us by our shared heritage of your creation. We pray for those who are already acting as Jesus’ hands and feet, working with the oppressed. We ask you to illuminate the ways we can engage our churches, communities, and governments to eliminate statelessness.

Further Reading and Sources:

 

Blake: Haiti, the Dominican Republic, and Race-Based Statelessness in the Americas

http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2450631

Church World Service: Emergency Situation Report Update: Haiti-Dominican Republic Statelessness

http://cwsglobal.org/emergency-situation-report-update-haiti-dominican-republic-statelessness/

Nolan: Displaced in the D.R. A country strips 210,000 of citizenship

http://harpers.org/archive/2015/05/displaced-in-the-d-r/

Church of the Brethren: Global Mission and Service-Haiti

http://www.brethren.org/global/haiti.html

Church of the Brethren: Partners- Dominican Republic

http://www.brethren.org/global2/dr/?referrer=https://www.google.com/

State of Uncertainty: Citizenship, Statelessness and Discrimination in the Dominican Republic

http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1112&context=iclr

 

Related  posts on Statelessness in the Dominican Republic:

 

http://blog.brethren.org/2016/virtual-ghosts-an-update-on-statelessness-in-the-dr/

http://blog.brethren.org/2014/statelessness-the-least-of-these-nationality-identity-and-when-you-have-neither/

http://blog.brethren.org/2016/our-stateless-brethren/

http://blog.brethren.org/2015/ebrethren-7-30-15/

 

With peace,

 

Stephanie Robinson

Loving our Syrian Neighbors

Loving your neighbor is a lot easier to do when you actually know your neighbor. We’re more likely to love those who are close to us and who we have regular contact with, but our global neighbors are in need of our love and compassion, too. While browsing the happenings of today, I couldn’t help but be drawn to the tragedies in Aleppo, Syria. Innocent Syrians are being injured and killed, chlorine gas attacks are swamping the city, and hospitals are being targeted. I was moved after hearing appalling stories, as told by a surgeon in the midst of all the destruction.

These awful accounts of children struggling for their lives, wanting an end to the violence, plagued my mind. Violence shows no mercy. Violence isn’t limited to “over there.” Jesus’ love knows no boundaries. His love shines to all with no limits. As Brethren, we are quite familiar with the actions of peace. The Brethren Resolution of 1991, recount “during the early 1940s, in the midst of wartime hysteria, Brethren pioneered in the resettlement of Americans of Japanese ancestry who were interned in U.S. evacuation camps during World War II[28]“ Throughout history Brethren have proved their radical actions of peacemaking.
Some fear that ISIS will infiltrate through the refugee program so our borders should remain closed to refugees. Yet our Brethren values, founded in Christ’s teachings, compel us to help those in need and welcome them with open arms.The current vetting process for a refugee isn’t easy. This lengthy process can take years and many refugees are declined throughout the process. The United State is accepting a very small number of refugees compared to some other countries. More refugees were taken in by Germany in 2015 than were taken in the US in 10 years. Peacemaking isn’t always an easy task. One of the Brethren Peace statements says, “Jesus’ way of life leaves no doubt that peacemaking is rigorous and costly.” We, as followers of Christ, we must show love to all, unconditionally. I’m proud to say that I have witnessed churches trying to do just that. Jesus calls us out to radically love one another. Psalm 82:4 says, “Rescue the weak and the needy; deliver them from the hand of the wicked.” Doesn’t that describe plight of the Syrian refugees? May we show radical love to everyone, no matter where they may stand in the world. Our love should have no limits based on geography. Our love should have no limits based on gender, age, social class, or anything in between.

Recent actions by our government don’t live up to this ideal, however. Thirty governors have asked that Syrian resettlement in the United States be stopped. There are bills being proposed that would limit the amount of refugees that could come to the US annually, some blocking Syrians and Nigerians specifically. As followers of Christ, we need to speak out in support of the most vulnerable. The fight for shelter, food, and even water is a common struggle under the rubble of areas knocked down by the hatred of others. Refugees aren’t seeking shelter for a better life, they are just searching for life. May we give them the hospitality so they may not only survive, but thrive. Their struggling has gone on for too long. It seems that our compassion has been limited to geography.

As followers of Christ, we need to be aware of the harsh realities facing many Syrians and others struggling in the midst of violence. As these attacks continue in Syria, and elsewhere, we offer prayers and hope for a swift and lasting resolution to these conflicts. September 21st, the International Day of Peace, we will come together in prayer for those in Syria and other areas of conflict. Will you join us to pray and work beyond these barriers?

Learn more at- http://www.refugeesarewelcome.org/
Tell congress and your governor- http://support.brethren.org/site/MessageViewer?em_id=35018.0
“Rescue the weak and the needy; deliver them from the hand of the wicked.” –Psalm 82:4

Peace to all,

Emerson Goering

Peacebuilding and Policy Associate

Office of Public Witness

A New “Peace” to the Puzzle

 

Hello! My name is Emmy Goering and I will be taking the place of Jesse Winter as the Peacebuilding and Policy Associate at the Church of the Brethren Office of Public Witness. I graduated high school in May and I am taking this year to volunteer for the Brethren Volunteer Service. Growing up in the Church of the Brethren, the importance of peace and social justice was always stressed.  Through the church, my passion for peace and social justice grew and continues to bloom.

While serving as the Peacebuilding and Policy Associate, I will be spreading awareness and advocating for those who need it. I’m looking forward to advocating for social justice while upholding Brethren values on Capitol Hill.

During my time in BVS, I hope to learn new ways to take action for those in need and teach peace through the ways of Jesus.

Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.  –Proverbs 31:8-9

Blessings to all,

Emerson Goering